1. vishay pravesh prachin samay se hi vyavsay ko sarvottam jivikorpajan ka sadhan mana jata raha hai kyonki ismen adhinta ka bhav nahin hota. is tathya ka anumodan tisri shatabdi men rachit granth pachatantran ke mitrabhedah tantran men is prakar kiya gaya haiah ”bhiksha men man kam hota hai, naukri men raja uchit tanakhvah nahin deta, krishi men kathin parishram hai, shiksha men sadaiv mridu vyavhar rakhna parta hai, sahukari men vyakti svayan garib hota jata hai kyonki udhar diya paisa asani se vapis nahin ata aur vyavsay se uttam anya koi bhi karya nahin hai.“ isi karanavash pratyek vyakti men vyavsayi banne ki prabal ichcha hoti hai. arsh sahitya men vyavsayi banne ke yogon ka varnan ekatra rup se nahin hai. isilie jyotishiyon ke samakaksh is prakar ke prashnon ke samadhan ki ek chunauti hoti hai. kundli men vyavsayi banne ke yogon men ek bahut mahatvapurn yog haiah lagna-lagnesh aur shashthama-shashthesh ka tulnatmak adhyayan. isi ka yahan tulnatmak adhyayan kiya ja raha hai.
2. lagna-lagnesh sabhi jyotishiya shastron men lagn ko janmakundli ka adhar mana hai. lagn ki mahatta ka anuman is tathya se lagaya ja sakta hai ki yah bhav kendra evan trikon donon ka pratinidhitva karta hai aur lagnesh bahut se yogon men sammilit hota hai. vibhinn shastron men lagn ke karakatva is prakar varnit hainah
brihatparashrhorashastrah sharir, svarup, varn, balabal, sukh, duahkh, svabhav adi.
uttar kalamritah sharir, sukh-duahkh, janma- sthan, yash, bal, gaurav, man, maryada, tvacha, nind, svabhav, gaurav, namrata, akriti, abhiman, ayu, shanti adi.
jatak tattvamah sharir, varn, akriti, lakshan, sukh, duahkh, ayushya, santati, sampada, gun, dharm adi
jatkabhrnmah rup, varn, chihn, jati, sukh-duahkh aur sahas adi.
mansagriah rup, varn, chihn, jati, sukh-duahkh, sahas, ayu, sharir, nind adi.
jatak parijatah sharir, rang, akriti, sharir lakshan, yash, gun, padvi, sukh-duahkh, pravas, tejasvita, bal, nirbalata adi.
3. shashthama-shashthesh shashtham bhav, arth trikon (ppe tape g) ka ek mahatvapurn stanbh hai aur shashtham bhav ko naukri ya adhinta ka bhav bhi mana jata hai. vibhinn shastron men shashtham bhav ke karakatva is prakar varnit hainah
brihatparashrhorashastra: ashanka, atank, dar, shatru, chot adi.
uttar kalamritah das, panv ki beri, parishram, rog, vighn, larai, ugra karm, rin, mansik vyatha, badnami, shatruta, rog, badnami adi.
jatak tattvamah shatru, chor, chori, chinta, ashanka, krurta, vighn, klesh aur rog adi.
jatkabhrnmah shatru, krur karya, rog, chinta, ashanka adi.
mansagriah shatru, kukarm, rog, shanka, bhay, chatushpad, yuddh adi.
jatak parijatah rog, shatru, vipatti, chot adi.
4. pramey (bhlachvjimepe) nidhraaran vyavsayi banne men anekon pravrittiyon aur yogon ka yogdan hota hai parantu is lekh men lagna-lagnesh aur shashthama-shashthesh ke tulnatmak adhyayan ke adhar par nirmit nimn pramey ka nirikshan kar uska pratipadan karenge: ”vyavsayiyon ki kundli men lagna-lagnesh ko shashthama-shashthesh se adhik bali hona chahie.“ mansagri ke anusar bhav nimn sthitiyon men bali hota haiah
bhav men shubh grah baithen hon.
bhav par shubh grahon ki drishti ho.
bhav men bhavesh baitha ho ya bhav ko drisht karta ho.
bhav par shubh bhaveshon ki drishti ho.
bhav se p, pp, pt, t, tapp, pg, g (ppp, tap, tappp, gp, gpp ko chorkr) bhavon men shubh grah hon, bhavesh ho, pap grah ki sthiti ya drishti n ho. jatak parijat ke anusar bhavesh sthiti se bhav vriddhi ke niyam nimn hainah
agar bhavesh lagn se kendra/trikon men ho.
agar bhavesh shubh drisht ho.
agar bhavesh uchchadi vargon men gaya ho v bali ho.
5. niyamon ka pratipadan 5.1 vyavsayi udaharan 1 lagn kundli 19.4.1957, 19.53, aden berek,yaman janmakundli ke shashtham bhav par koi shubhashubh prabhav nahin hai aur shashthesh guru vakri hokar shani evan mangal dvara drisht hain. lagn par lagnesh shukra ki drishti hai, lagn panch grahon se prabhavit hai aur lagnesh shukra lagn se kendra men hain. lagna-lagnesh par kuch pira bhi hai parantu shashthama-shashthesh ki apeksha lagna-lagnesh spasht rup se adhik bali hain.
nishkarshatah yah jatak svatantra vyavsay ki or prerit rahega. yah kundli ek pratishthit vyavsayi ki hai.
udaharan 2 lagn kundli 30.9.1974, 02.07, nai dilli shani evan mangal ki drishti se shashtham bhav pirit hai aur shashthesh guru vakri evan vargottam hokar ashubh sthanagat hain. lagn par koi shubhashubh prabhav nahin hai, lagnesh chandra ashubh sthanagat hain parantu guru ki yuti se bal mil raha hai aur navansh men vrishabh rashi men uchchasth hain. arthat, shashthama-shashthesh ki apeksha lagna-lagnesh adhik bali hain jisse jatak svatantra vyavsay ki or hi prerit raha. yah kundli ek vyavsayi ki hai
jiske vyavsay ka arthik star ausat hai.
udaharan 3 lagn kundli 9.9.1958, 12.30, sonipat, hariyana lagn men sthir rashi hai jo panchvane navansh men hone se vargottam hai. lagn par lagnesh ki drishti hai. lagnesh evan shashthesh donon mangal hain. shashtham par keval guru ki drishti hai jo svayan shatru rashisth hain aur dvadashasth hokar nirbal hain. nishkarshatah shashtham ki apeksha lagn adhik bali hai jisse jatak svatantra vyavsay ki or prerit rahega. yah kundli ek sampann dukandar ki hai.
udaharan 4 lagn kundli 11.5.1953, 13.40, palmpur, hi.p lagn par navmesh mangal ki aur shashtham par rahu/ketu ke atirikt panchmesh/ashtamesh guru ki drishti hai arthat, grah aur bhavesh ke anusar ek mishrit sa prabhav hai. lagnesh surya do shubh grahon ke sath navam men uchchasth hain aur shubh kartari hokar shashthesh se adhik bali hain jo dvitiya men vakri hokar panchmesh/ashtamesh guru se drisht hain. nishkarshatah jatak svatantra vyavsay ki or prerit hua. yah kundli ek jauhri ki hai.
udaharan 5 lagn kundli 19.4.1981, 10.30, itava, u.p janmakundli ke lagnesh aur shashthesh mangal hi hain. shashtham bhav par mangl-drisht shukra ki drishti hai jo saptamesha/dvadshesh hain. lagn par paksh bali evan uchchasth navmesh chandra ki drishti hai. lagn par shani ki bhi drishti hai parantu kul milakar lagn hi bali hai. nishkarshatah yah jatak svatantra vyavsay ki or prerit raha aur kuch do varsh naukri karne ke pashchat se ek bahut choti softaver kampani chalate hain jismen bahut utar-chadhav rahte hain.
5.2 naukri-pesha jatak udaharan - 6 lagn kundli 29.2.1969, 20.00, nai dilli janmakundli ke lagn aur shashtham apne-apne bhaveshon ke prabhav se bali hain. shashthesh surya ke shashthamasth hone se shashthama-shashthesh adhik bali hain kyonki lagnesh guru shatra rashisth hokar shatru budh se yut hain. jatika ke pati ka vyavsay hai parantu jatika pahle lekhadhikari thi aur pichle lagabhag ek dashak se adhyapika hai.
udaharan 7 lagn kundli 24.3.1978, 10.34, itava, u.pra. janmakundli ke shashtham bhav par guru, vargottam mangal aur yogkarak vakri shani ki drishti hai. lagn par keval yogkarak vakri shani ki drishti hai. arthat, shashtham bhav spasht rup se lagn se adhik bali hai. lagnesh aur shashthesh donon shukra hain jo ekadash men uchchasth hain. jatak naukri men hi rahega halanki lagnesh ke bali hone se bar-bar svatantra vyavsay karne ki ichcha bhi ati rahegi. jatak ek softaveyar kampani men karyarat hain.
udaharan 8 lagn kundli 13.11.1959, 19.53, nai dilli janmakundli ke shashtham men vargottam chandra ki sthiti aur shashtham par bhavesh mangal ki drishti se bhav bali hai halanki nichasth surya ka prabhav bhi hai. lagn men do shubh grahon ki sthiti hai parantu budh ashtamesh bhi hai aur bhavesh lagn se dvadashasth hai arthat, lagna-lagnesh ki apeksha shashthama-shashthesh spasht rup se adhik bali hai. jatak naukripesha the aur thal sena se sevanivritt hue.
udaharan 9 lagn kundli 19.7.1976, 10.03, kirsehir, tuki shashtham bhav lagn ki apeksha adhik bali hai kyonki us par shashthesh shani ki drishti hai. lagn par guru ki drishti aur mangal ki sthiti se mishrit prabhav hai. shashthesh shani shatru rashi men hain aur lagnesh shatru ke sath, halanki navansh men donon hi uchchasth hain parantu shashthesh ki dvitiya men sthiti spasht rup se lagnesh ki ashtam sthiti se behatar hai. jatika uchch sarkari pad par karyarat hai.
udaharan 10 lagn kundli 7.8.1973, 02.00, nai dilli shashtham bhav par shashthesh mangal ki drishti hai aur shashthesh mangal ekadash men svarashisth hain. lagn par rahu/ketu aur shani ka prabhav hai aur lagnesh par surya, mangal evan vakri guru ka. nishkarshatah jatak naukri ki or hi prerit rahega. jatak ek ameriki kolej men sahayak profesar hai.
6. nishkarsh uprokt udahrnon ke atirikt 25 vyavsayiyon aur 25 naukripesha jatkon ki kundliyon ke lagn aur shashtham bhav ka tulnatmak adhyayan kiya gaya jiska nimn parinam prapt huaah
vyavsayiyon men 24 (96ah) kundliyon men shashthama-shashthesh ki apeksha lagna-lagnesh adhik bali the.
naukripesha jatkon men 23 (92ah) kundliyon men lagna-lagnesh ki apeksha shashthama-shashthesh adhik bali the. apke samaksh aisi kundliyan bhi aengi jismen jatak naukripesha to hain parantu apni naukri men svatantra vatavaran prapt karte hain, svatantra nirnay le sakte hain aur unhen kisi prakar ka dar/adhinta ka bhav nahin hota. aise jatkon ki kundliyon men lagna-lagnesh aur shashthama-shashthesh par mishrit prabhav hi milenge.
prakar ek grihini ki kundli men adhinta ya svatantrata ka bhav uski karya shaili se pradarshit hota hai. nishkarsha: lagna-lagnesh aur shashthama-shashthesh ka tulnatmak adhyayan vyavsayi aur naukri-pesha hone ki pravritti nirdharan ka ek mahattvapurn paksh hai parantu keval isi ek ghatak ke adhar par antim nirnay nahin liya jana chahie.