shani ki yah gochar avastha har vyakti ki kundli men pratyek tis sal men banti hai. to kya duniya ka har vyakti har tis sal men sarhe-sat sal shani ke dushprabhavon se grasit hota hai? chandrama, man ke karak hone ke sath-sath ek chote evan tivra gati se chalne vale naisargik saumya grah hain aur iske bilkul viprit shani atyant mand gati se chalne vale vishal evan naisargik ashubh grah hain. donon ke as-pas ya sath-sath hone se inka paraspar samanjasya nahin ho pata jiske karan man ko nirasha evan duahkh ki anubhuti hoti hai
parantu yah keval unhin sthitiyon men hoga jismen chandra nirbal aur shani ashubh bhavesh ya pirit hoga. brihajjatak, faldipika adi granthon men chandrama ko man ka karak mante hue chandra lagn ko gochar faladesh men pradhan mana gaya hai aur janmakalin chandrama se pppe tape gp bhavon ke atirikt sabhi bhavon men shani ke gochar ko ashubh faldayi kaha gaya hai. arthat, sarhe-sati sambandhit tinon bhavon (gppe pe pp) men shani gocharavash ashubh faldayi hote hain. shani aur chandra ki yuti ko kisi bhi granth men shubh nahin mana gaya hai. gocharavash shani ki janmakalin chandrama se gppe pe pp ki sthiti ashubh faldayi hoti hai.
parantu, gochar to unhin falon ko pradan kar sakta hai jo kundli men yogon aur dasha dvara nirdharit kiye jate hain. arthat, falit ke samanya niyamon ke adhar par sarhe-sati ke pratyek charan ka alg-alag vishleshan karne ke pashchat hi nishkarsh nikalna chahiye ki kya vah charan shubh hoga ya ashubh. gochar faladesh ke bhi do niyam hain, samanya (sthul) niyam v vishesh (sukshma) niyam aur samanya niyam se vishesh niyam sadaiv balvan hota hai.
jaise, yog, dasha aur samanya gochar niyam dvara fal ashubh pratit hota ho to sukshm niyam “ashtakavarg paddhati” dvara pushti avashya karni chahie. ashtakavarg paddhati se pushti karne se faladesh men adhik satikta ayegi kyonki isse parinam men badlav ane ki bhi sambhavna hoti hai jaise ashubhta men nyunta/adhikta, ashubhta ka sthagan, shubhta men adhikta/nyunta ya shubhta ka sthagan adi. arthat, samudayashtakavarg sthul rup se shani ki gocharavash bhav sthiti anusar shubhta-ashubhta batata hai.
bhinnashtak varg men usi bhav ke ankane dvara us fal ki sukshm rup se pushti hoti hai aur prastarak varg ki kaksha se us sukshm rup shubh-ashubh fal ki avdhi ka pata chalta hai kyonki ek charan ke dhai varsh men falon ki shubhta aur ashubhta men utar-charhav ho sakta hai. iske atirikt, pratyek grah apne svabhav evan svamitva anusar shubh-ashubh fal dete hain. is adhar par, shani bhi kundli anusar shubh ya ashubh hote hain.
jaise shani, vrishabh aur tula lagn men yogkarak hote hain ya fir shubhasthanagat hote hue uchch, mul trikon, svarashi, vargottam adi hon to shani jatak ke liye shubh falaprad hote hain. apni shubh sthiti men shani man-buddhi ki ekagrata, adhyatmikta men rujhan, pragti, mukhiya pad, naukri evan vyavsay men dhire-dhire unnati, nyayapriya evan udarvadi drishtikon adi dete hain. parashar ji ke yog karkadhyay ke anusar: trikon (lagn, pancham evan navm) bhav men svami hamesha shubh fal dete hain
arthat agar kisi jatak ki kundli men chandrama ya shani kisi bhi trikon ke svami hane to vah apni dasha men shubh falaprad to honge hi aur bhavesh ke rup men inka gochar bhi kashtakarak nahin hoga. nimn sarni men dekhenge to agni tatva (mesh, sinh, dhanu) rashi men shani aur chandra donon hi kisi bhi shubh bhav ke svami nahin hain isilie pratikul dasha ane par sarhe-sati men ashubh fal milne ki sambhavna prabal ho jati hai.
agar kundli men ashubhta ke yog bhi upasthit hon to anya lagnon men shani aur chandra men se kam se kam ek shubh bhavesh hai jo shubh fal dene ki pravritti rakhega agar vah pirit aur ashubh avasthit n ho to.
upay: agar kundli men chandra nirbal ho, shani ashubh falaprad ho, pratikul dasha ho aur shani ki sarhe-sati bhi ho to kya upay karne chahie? padm puran, uttarakhand men shani maharaj ne raja dasharath ko is prakar kaha “jo shraddha se yukt, pavitra aur ekagrachitt ho meri lauhmyi sundar pratima ka shamipatron se pujan karke tilmishrit urd-bhat, loha, kali gau ya kala vrishabh brahman ko dan karta hai
tatha visheshtah shanivar ko meri puja karta hai aur pujan ke pashchat hath jorakar mere stotra ka jap karta hai, use main kabhi bhi pira nahin dunga. gochar men, janm lagn men, dasha tatha antardasha men grah-pira ka nivaran karke main sada uski raksha karunga”.