uttara-purva disha ko ishan kon athva vastu puja kon athva ishvar ka kon kaha jata hai. ishan kon sarvadhki mahatvapurn hai kyonki isse vikas ka marg prashast hota hai. yadi ishan kon kam ho to parivar evan parivar ke sadasyon ko anek samasyaon ka samna karna parta hai. yadi ishan kon sapf-suthra ho, is kone men koi vri(i ho to parivar ke sadasyon ki sthiti nirantar behatar hoti jati hai. ve shantipurn evan ananddayak jivan vyatit karte hain.
is disha ke adhpiti ishan athva ishvar hain. yah vastu ki sabhi ath dishaon men sabse pavitra disha hai. yah disha khula hona chahie tatha yahan par dusre dishaon ki tulna men kam se kam bhar hona chahie. inka sharir sapfed hai. inke ek mukh tatha char bhujaen hain. do dayin bhujaon men se ek vardan ke lie utha hua hai tatha dusre hath men ek trishul hai. do bayin hathon men se ek men jap karne ka mala tatha dusra var dene ke lie utha hua hai.
inki patni ko gauri kaha jata hai. ye ishvar athva shiv ke avtar hain. jis bhukhand ki sarken purva evan uttar ki or hon unhen uttara-purvi khand men rakha jata hai. uttara-purvi khand vale makan ka prabhav purush grih svami evan santti par adhki hota hai. vastu vigyan is khand ko sabhi khandon men sarvashreshth manta hai. uttara-purvi khand ki tulna kuber ke samrajya alkapuri se ki jati hai jo dhn ke devta hain tatha jinke pas khajana hai. ye manushya ko sukh evan samri(i pradan karte hain. chunki inhen mrityunjay kaha jata hai atah ye manushya ko dirghayu ka vardan dete hain. ye parivar men santti ke janm ke lie uttaradayi hain.
inhen ‘bal’ bhi kaha jata hai, jo yah pradarshit karta hai ki yah disha bachchon ki shiksha evan unke vikas ke lie uttaradayi hai. inhen gangadhra bhi kaha jata hai atah ganga athva jal ka srot is disha men jamin ke niche tanki banakar kiya ja sakta hai. yadi is disha men khula sthan n ho athva kam khula sthan ho to aise makan men dusht atmaon se khatra utpann hota hai.
bachchon ka vikas bhi avru( ho jata hai. yah disha ek entina ki bhanti karya karta hai tatha brahmad se brahmandiya urja prapt karta hai. vastu purush is disha se shvans lekar chorte hain jo danikshana-pashchim kone ki or jata hai tatha balon ke is samanjasya ke karan pura makan urjavan bana rahta hai. atah yah disha thora nicha hona chahie sath hi yahan dusre sat dishaon ke mukable adhki khula sthan rahna chahie taki makan ko adhkitam labh mil sake.
jo log uttara-purva mukhi makan men nivas karte hain ve log adhki shikshit tatha kanun ka palan karne vale hote hain. inki abhiruchi sadhna, paravigyan, lalitkla evan anusandhan adi karyon men hoti hai. inmen apne karya ke prati adamya utsah evan sahas hota hai. ye sahi tarike se achchi kamai karte hain. ye apne ghar ko kapfi sundar evan susajjit rakhte hain tatha apavyayi hote hain. inhen jivan men sab kuch prapt karne ki chah hoti hai.
kintu ye asani se krodhti ho jate hain. halanki kul milakar ye achche svasthya ke sath sukhi evan samri( jivan vyatit karte hain. yahan uttara-purva kona ka tatparya purva evan uttar dishaon ke madhya se hai. niche uttara-purva khand ke kuch chitra pradarshit kie gae hain. samanyatah log yah sochte hain ki uttara-purva koniya bhukhand athva makan athva pafaiktri athva fralait ka tatparya hai ki uske samne se uttar disha men ek sarak tatha purva disha men ek sarak ja rahi ho, yahan hamne uttara-purva khand men anek prakar ke makan pradarshit kie hain.
chunki uttara-purva disha sabhi athon dishaon men sabse mahatvapurn hai atah bildar ko is disha ke prati nirman ke praranbh se nirman ke ant tak vishesh dhyan rakhne ki avashyakta hai. yadi dusre sabhi disha thik hon kintu uttara-purva kata ho to isse samri(i prabhavit hoti hai tatha vipattiyon ka agaman hota hai.
uttara-purva kone se kisi bhi prakar ka samjhauta karna ghatak sabit ho sakta hai kyonki achchi kamai ke bavjud bhi yah vipatti evan nirasha ko amantrit karta hai. yah uttara-purva khand ka makan hai. is makan ke uttar evan purva men sarken hain tatha donon sarken makan ke samne se par ho rahi hain tatha bhukhand ke kshetra men nahin ruk rahin.
niahsandeh is bhukhand ko uttara-purva kone ka bhukhand kaha jaega. sarkon ke karan bhukhand men uttara-pashchim-uttar ki or vri(i hai jo uttar ki sarak se nirmit ho raha hai jiska jhukav dakshin-purva ki or hai. yah achcha nahin hai. ham ismen parivartan evan sanshodhn kar sakte hain kintu naisargik rup se yah bhukhand achcha nahin hai. purva ke sarak ke jhukav ke karan is bhukhand men dakshin-purva-purva ki or vri(i hai. yah achcha nahin hai.
dusra uttara-purva ka bhukhand yah bhi uttara-purva ka bhukhand hai tatha yahan uttar ki sarak ka jhukav dakshin-purva ki or hai jiske karan uttara-pashchim-uttar men vri(i hai. yah bhi shubh nahin hai. ham ismen vri(i vale hisse ko katakar sanshodhn kar sakte hain. kintu kuch samay ke lie naisargik shakti yahan se anupasthit hai. yadi iske uttara-pashchim-uttar ka upay kiya jata hai to kuch salon athva mahinon ke pashchat is bhukhand ki naisargik shakti vapas a jaegi.
purva disha ki sarak ka jhukav uttara-pashchim-uttar ki or yahan bhukhand men dakshin-purva-purva ki or vri(i hai kyonki purva ki sarak uttara-pashchim-uttar ki or ja rahi hai. iske karan bhukhand ke uttara-purva men katav ho gaya hai tatha dakshin-purva-purva men vri(i ho gayi hai jo ki bhukhand ke lie shubh nahin hai. yahan ek achchi bat uttara-purva ki or jhukav hai jiske karan bhukhand men uttara-purva ki or vri(i ho gayi hai. yah shubh hai.
is chitra mane ek shubh tatha ek ashubh gun hain. gol uttara-purva kona vala bhukhand chardivari ka uttarapurva kona gol nahin hona chahie. samanyatah is prakar ka golakar kona vala bhukhand do sarkon ke milan bindu par dekha ja sakta hai. vastu ke si(anton ke anusar uttara-purva khand men sthit makan athva bhukhand men is prakar ka golakar kona nahin hona chahie. ise purn samkoniya hona chahie.
uttara-purva kone men katav yah ek katu satya hai ki yadi kisi bhukhand athva makan ka uttara-purva bhag kata hua ho to nivasiyon ko purush santti ki prapti nahin hogi tatha yadi hogi bhi to vah sharirik athva mansik rup se aksham hoga tatha uski mrityu asamyik ho jaegi.
yadyapi ki chardivari ka uttara-purva bhag thik bhi ho kintu yadi makan ka uttara-purvi hissa kata hua ho to vahan puri sanbhavna hai ki ghar ke baron ko bachchon athva yuvaon ka dah-sanskar karna parega. ho sakta hai ki sabhi mamlon men aisa n ho kintu aisa hone ki sanbhavna avashya hai. yah makan bhi usi prakar ka hai kintu ismen thora parivartan hai. makan men uttara-purva ke katav ko dekhen. yahan chardivari thik hai kintu makan men katav hai.
yah achcha nahin hai. uttar ki sarak sidhi tatha purva ki sarak jhuki hui yahan uttar ki sarak bilkul 90 digri par hai kintu purva ki sarak jhuki hui hai jiske karan is bhukhand ka dakshin-purva bhag thora dakshin-purva-purva ki or barha hua hai. yah achcha nahin hai. ismen ham dakshin-purva-purva ki vri(i ko katakar sanshodhn kar sakte hain kintu aisa kisi vastu visheshagya ke margadarshan men hi karna chahie.
kafi am uttara-purva sthit bhukhand ise bhi uttara-purva khand ka hi makan athva bhukhand kaha jaega kintu yahan purva ki sarak uttar ki or nahin ja rahi hai tatha uttar ki sarak purva ki or nahin ja rahi hai balki donon ka ant is bhukhand par ho raha hai. ise bhi uttara-purva khand hi kaha jata hai kintu iska parinam anya uttara-purva bhukhand ke saman nahin hoga jiski charcha ham kar rahe hain.
sarak ka gujrna mahatvapurn hai, sarak ke ruk jane ka arth yah hai ki parinam bhi ruk jaenge athva kam ho jaenge. aisi galiyan uttara-purva khand ko sakaratmak prabhav pradan nahin karti hain. yadi ap is prakar ka bhukhand kharidna chahte hain to bina visheshagyaon ki salah se aise bhukhand n khariden kyonki inke piche bhari nirman ho sakte hain.
yah is bhukhand ke lie nakaratmak ho sakta hai. pifar bhi yah bhukhand uttar athva purva ke bhukhand se behatar hai. purva ki sarak uttar ki or jati hui is uttara-purva bhukhand se do sarken purva evan uttar ki or ja rahi hain, yahan purva ki sarak uttar ki or ja rahi hai jo ki shubh hai.
kintu is bhukhand ko kharidne se purva bhi do bar sochen, dhyan rakhen ki yah ashubh bhukhand nahin hain kintu yahan uttar ki sarak purva ki or ja rahi hai kintu avru( ho rahi hai. ap dusra bhukhand kharidne ka prayas karen. is bhukhand ko kharidne se purva yadi sanbhav ho to aisa dusra bhukhand dekhen jiski uttar disha ki sarak purva ki or ja rahi ho, yah bhavishya ke lie behatar hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!