desh shashvat hai parantu shasak ate jate rahte hain. yadi ham pichle 5000 varsh pahle ke itihas ko dekhen to janenge ki vishal aryavart arthat vishal bharatavarsh, jiske ang kai adhunik desh hua karte the ab simat kar adhunik bharat ke nam se jana jata hai. in varshon ke dauran yadi ham un shaskon ko yad karne ki koshish karen jinhonnee apni puri kshamata ke sath shasan kiya tha to hamen kuch ginti ke nam hi yad aenge. pichle 2500 varshon men agar ham shaskane ko yad karne ki koshish karane to do hi shasak hamare mastishk men ubhar kar ate hanai ek samrat ashok aur dusra mugal samrat akabar. mahan shasak banae nahin jate balki ve avtar ki bhanti avtrit hote hain aur uske bad samast janmanas ki soch badal jati hai. adhunik bharat ko bhi isi prakar ke neta ki khoj hai jo vicharon, yukti adi ka aisa namuna de jo desh ki soch men badlav la sakee. bharat ke 70 pratishat yuvaon (jinki ayu 40 varsh se kam hai) ki samuhik shakti bari aturta se ek aise prerak neta ko khoj rahi hai jo unki shakti ko ikattha kar desh ko badlne men laga sake. sochne yogya bat yah hai ki kya vastav men hamare pas koi aisa yogya neta hai jo sab partiyane ki soch ko mila kar chal sake.
adhikatar neta apni hi parti ki laraiyon men vyast hain aur kuch ko kshetriya dalon se samasyaen hain. pratyek neta dusre netaon se ghrina karta hai, unka apman v virodh karta hai aur badle men vahi pata hai. kshetriya dal ke neta chote star ke kshetriyata tak hi sanbadh rakhte hain, ve rashtriya star par nahin soch pate ki desh ki 70 pratishat takat ko kaise bandha jae aur unka istemal kiya jae. bharat bharat ki kundali vrish lagn ki hai, jismen rahu lagn men, ketu saptam bhav men, dvitiya bhav men mangal, tritiya bhav men surya, shani, shukra, chandrama, aur chathe bhav men brihaspati baithe hain. surya ki mahadsha 6 varsh, 9 sitambar 2009 se 9 sitambar 2015shtak rahegi. desh ki kundali men tritiya bhav men 5 grah ek sath baith kar pravajra raj yog bana rahe hain. yah raj yog apne ap men ek bahut shaktishali raj yog hai aur purn kshamatavan hai desh men badlav lane men khaskrke jab surya ki mahadsha apni gati par ho. surya tritiya bhav men baith kar anya grahon ke sath jismen shani bhi sammilit hai ek virodhi sthiti utpann kar raha hai.
vaidik jyotish men surya ko atma ka karak mana jata hai aur agar ham bharat ki kundali ko dhyan se dekhen to mahsus karenge ki yahan surya pratinidhitva kar raha hai hamare desh ke har nagrik ki atma ka. lekhak ke dvara purva men bhavishyavani ki gai thi ki bhavishya men am admi bhrashtachar,aviksit pranali aur netaon ke svarth ko sahan nahin karega. us samay shri anna hajare ji ka nam samne nahine aya tha. hamare desh ka yuva varg jo puri tarah se taiyar baitha tha desh ko bhrashtachar aur svarthi netaoen se bachane ke lie islie jaise hi unhonne shri anna ji ke andar bhrashtachar se larne ki ek chingari dekhi unhonne unka samarthan kiya aur us chingari ko ek davanal men badal diya jisse pura desh prabhavit hue bina n rah saka. is andolan ka hissa arvind kejrival, kiran bedi, eks. janaral vi. ke. sinh aur bhi anginat log bane. yah bat dhyan dene yogya hai ki surya ki bachi hui mahadsha men jo ki sitambar 2015 tak hai, hamare desh ke har kshetra men ek kvantam jamp ane ko taiyar hai parantu dusri taraf jab ham apne kshetriya dalon ko dekhane to ek ajib si asmanta dikhti hai, kshetriya dal global to kya neshanal vijan bhi thik se nahin rakhte.
islie 2014 ke loksbha chunavon men hamen vahi sthiti dikhne vali hai jo samudra manthan ke samay par thi. do tarah ke rishte hote hain desh aur deshvasiyon men. kabhi kabhi kuch mahan log jaise mahatma gandhi, lenin, jaerj vanshigatan aise aur bhi kai neta jinhonne apni sakratmak soch se n sirf desh men balki vishva men bhi ek badlav utpann kiya hai. dusri taraf ane vale samay men hamare deshvasiyon ki ekatrit shakti aur unka ek svar hona hamare desh ke netaon ko badlne ke lie itna vivash kar dega ki unke pas dusra koi aur chara nahin rahega. mamta banarji mamta banarji pichle esembali chunav men samyavadi shaktiyon ko parajit karke yah pahle hi sabit kar chuki hai ki vah apne ap men ek bahut bari shakti hai. mamta apni nitiyon ke karan akeli hi samarth hai desh ko jhanjhorne men. aur yahi karan hai ki anna hajare unhen bhavishya ka pradhanmantri man chuke hain. mamta banarji kie janm kundali makar lagn ki hai, dvitiya bhav meen mangal, chandrama pancham bhav men, ketu chathe bhav men, brihaspati saptam bhav men, shani dasham bhav men, shukra ekadash bhav men aur surya, budh aur rahu dvadash bhav men sthit hanai. grahon ka yah sanyojan bahut achcha hai aur ane vale chunavon men mamta ek mahatvapurn bhumika nibhaengi parantu fir bhi unka desh ka pradhanmantri banna kathin hai.
mayavti mayavti ek nitikushal rajneta hanai visheshakar yadi ham yu. pi. ki rajniti ki bat karen to. yu. pi. men loksbha ki 80 siten hain jinki ek mahatvapurn bhumika hoti hai desh ka pradhanmantri chunne men. halanki ajakal yu. pi. men mayavti ji ka prabhav thora kam hai parantu fir bhi yu. pi. men unke prabhav ko nakara nahin ja sakta hai. mayavti ki janmakundali vrish lagn ki hai, lagn men hi ketu, chaturth bhav men brihaspati, shani, mangal, rahu saptam bhav men, chandra, budh, surya navam bhav men aur shukra dasham bhav men sthit hain. mayavti ki is samay shani ki mahadsha chal rahi hai jo agast 2014 ke akhir tak rahegi aur iske bad inki budh ki 17 varsh ki mahadsha shuru hogi. loksbha chunav ke bad budh ki mahadsha men ek bar fir se mayavti apna prabhav sthapit kar lengi. jayllita dakshin bhartiya rajniti men raj karne vali jayllita ne hamesha se hi tamilnadu ki janta ke dilane par raj kiya hai chahe vah mukhyamantri ke pad par hon ya n hon aur yahi karan hai ki unhen apna rashtriya prabhutva sthapit karne ke lie sivay tamilnadu ki janta ke aur kisi ke sahyog ki avashyakta nahien hai.
unki makar lagn ki patri hai, dvitiya bhav meen shani, mangal, chandra tritiya bhav men, ketu pancham men, brihaspati saptam bhav men, budh, surya navam bhav men, shukra dasham bhav men aur rahu ekadash bhav men sthit hai. inki brihaspati m brihaspati ki dasha aktubar 2014 tak hai, halanki brihaspati inki kundali ke lie badhak grah hai parantu dusri taraf vah panchmhapurush yog bhi bana raha hai. grah sthiti yah bata rahi hai ki ane vale loksbha chunavane men jayllita pradhanmantri chunne men ek mahatvapurn bhumika nibhaengi parantu vah khud pradhanmantri ban paengi grahon ki sthiti yah nahin dikha rahi hai. mulayam sinh yadav pichle vidhansbha chunavon men mulayam sinh yadav ne apni rajnaitik bagdor apne yogya bete akhilesh yadav ke hathon men thama di thi aur uski jit ka asar pure yu. pi. rajya men dekha ja sakta hai. vastav men yah ek pita ka apne putra ke lie svabhavik tyag hai parantu mulayam sinh yadav ke man men desh ka netritva karne ki tivra ichcha aj bhi hai islie ve yah chahte hanai ki yu. pi. ki bagdor unke hi hathon men har ka samna karna par sakta hai jisse unki rajnaitik chavi ko ek dhakka lag sakta hai.
navin patnayak navin patnayak urisa men apni lagatar tisri jit ka anand le rahe hain. unke rajya men koi bhi aisa nahin hai jo unka virodhi ho ya unke samne sir uthane ki himmat kar sake. inki janm kundali dhanu lagn ki hai jismen rahu chathe bhav men, chandrama saptam bhav men, shani ashtam bhav men, surya dasham bhav men, mangal, brihaspati, budh ekadash bhav men aur ketu sthit hai aur grahon ka yah sanyojan bahut achcha nahin hai. ane vale loksbha chunavane men mulayam sinh ek kathin daur se gujrenge aur shayad ve ane vale loksbha chunavon men utni siten n le paen jitni unhen pichle loksbha chunavane men mili thi. ane vale samay men mulayam sinh ki rashtriya rajniti men bhumika kafi kam ho jaegi. chandrababu naydu aisa mana jata hai ki jo jaisa bota hai vaisa hi katta hai. yah kahavat chandrababu naydu ke lie ekadam thik baithti hai. inhonne apne svargiya sasur en. ti. ar ke rajnaitik astitva ko puri tarah samapt kar diya tha. aj brahmand unhen vahi vapis lauta raha hai islie apne purn prayatnon ke bavjud bhi chandrababu naydu apne rajnaitik astitva ko punah prapt nahin kar pa rahe hain.
inki janm kundali vrish lagn ki hai aur chaturth bhav men ketu, pancham bhav men shani, chathe bhav men mangal, navam bhav men shukra, dasham bhav men surya, budh, rahu aur ekadash bhav men chandra aur brihaspati sthit hain. kundali ke anusar loksbha chunavane tak chandrababu naydu ki rahu men brihaspati ki dasha rahegi. yah samay shayad unke lie achche fal n de. ane vale loksbha chunavon men unhen shukra, ketu dvadash bhav men sthit hai. navin patnayak ji ki aktubar tak ketu men brihaspati ki dasha chal rahi hai. ketu aur brihaspati ki sthiti ek dusre se shubh nahin hai. grahane ka yah sanyojan navin patnayak ko loksbha chunavon ke bad mahatvapurn bhumika nibhane se rokega. lalu prasad yadav 1990 men lalu prasad yadav ka nam chara ghotale men aya tha jisse ve ghabraye nahin the parantu chara ghotale ne unka picha tab tak nahin chora jab tak ve jel nahin pahanuch gae. lalu prasad yadav apne ap men kisi jadugar se kam nahin hain. kisi ko nahin pata tha ki chara ghotale men kya hua tha parantu is vajah se unhen apne virodhiyane ka rajnaitik kshetra men jam kar samna karna para. unki mesh lagn ki kundali hai tatha lagn men hi rahu sthit hai, dvitiya bhav meen surya, tritiya bhav meen budh v shukra, chandra v shani chaturth bhav meen, mangal pancham bhav meen,ketu saptam bhav meen aur brihaspati navam bhav meen sthit hai.
chunav ke dauran chandrama men shukra ki dasha chal rahi hogi. kundali ke anusar chandrama aur shukra ki sthiti ek dusre se thik nahin hai. yah dasha bahut achchi nahin hai. rajniti men ghire hue lalu prasad yadav loksbha chunav ke bad jyada kuch nahin kar paenge. arvind kejrival arvind kejrival ke lie ek sarkari naukar se ek rajneta banne tak ki yatra apne ap men hi ek adbhut yatra hai. arvind kejrival dilli ke mukhyamantri bane aur uske kuch samay pashchat hi bare hi hasyapad tarkon ko dete hue unhonne khud ko shahid batate hue mukhyamantri pad se istifa de diya. desh ki janta aj ke samay men arvind kejrival ko ek gambhir neta ke rup men nahi leti hai parantu arvind kejrival ko is soch ne bilkul bhi prabhavit nahin kiya hai, aur anna hajare ko chorne ke bad bhi ye ek asanbhav uddeshya ko le kar chal rahe hain. arvind kejrival ki janm kundali vrish lagn ki hai jismen lagn men hi chandrama, tritiya bhav meen mangal, chaturth bhav men surya, shukra, brihaspati v budh, ekadash bhav men rahu aur dvadash bhav men shani sthit hai. chandrama uchch ka hoekar lagn men sthit hai aur chaturth bhav men 4 grah ek sath baith kar ek shaktishali rajyog ‘pravajra rajyog’ bana raha hai.
is rajyog ki vajah se hi desh ne arvind kejrival ka ek mahan utthan dekha. arvind kejrival ki janm kundali men do tarah ki samasyaen hanai, pahli samasya yah hai ki lagn kundali men tritiya bhav ka mangal kamjor hai magar navansh kundali men apni hi rashi men baith kar prabal ho raha hai. janmakundali ka tritiya bhav darshata hai parakram ko, mangal kamjor hone ke karan aisa vyakti bina soche-samjhe aur dusron ke parakram ka akalan kie bina pratispardha men utar jata hai aur bad men munhki khata hai. is bat ka gavah pura rashtra hai. is lagn ke lie shani ek mahatvapurn grah hokar dvadash bhav men sthit hai aur nich ka bhi hai parantu navansh kundali men vargottam bhi ho gaya hai. shani janta ka pratinidhitva karta hai aur pur rashtra ne yah dekha hai ki jab janta ne arvind kejrival se pyar kiya to dil se kiya aur dusri taraf uski bhatrsana bhi ji bhar ke ki. jab tak arvind kejrival rajniti men rahenge is prem aur ghrina ka sanbandh unke sath chalta rahega. arvind kejrival ne vo mudde uthaye hain jinse desh ke vikas ko grahan laga hua tha aur har am admi chintit hai desh ka vo vikas nahin ho raha hai jo hona chahie aur upar se bhrashtachar ne desh ki kamar hi tor di hai.
arvind kejrival ne 70 pratishat yuva janta ka pratinidhitatva karte hue yah dikhaya ki ane vale samay men desh ka bhagya kis or jaega. arvind kejrival ki imandar soch hi unki saflta ka karan thi halanki kafi samay se ye ek vivadit neta ke rup men jane ja rahe hain jiski vajah se n keval dusre rajnaitik dal balki midiya bhi unki bhatrsana kar rahi hai. jo mudde arvind kejrival ne uthaye hain ve desh ke vikas ke lie ati avashyak hain aur unmen se kuch mudde dusre kshetriya dalane dvara aj tak anchue hanai halanki sab kshetriya dal yahi dikhate hain ki ve sab bhrashtachar ke khilaf aur vikas ke lie prayatnashil hain parantu jab bhi ve satta men hote hain to asli muddon ko bhulakar apni svarthapurti men lag jate hain. arvind kejrival ne yah dikha diya hai ki hamari 70 pratishat yuva janta ekjut hokar kabhi bhi kuch bhi kar sakti hai hamare desh ko ek mahan rashtra banane ke lie. yadi ane vale 10 varshon men bharat ko mahan shakti banana hai to arvind kejrival ki imandari vali soch avashya hi safal hogi. rahul gandhi pichle ek dashak men yadi ham rajnaitik itihas men jake dekhen to paenge ki rahul gandhi hi akele aise rajneta hain jinhen parti, sarkar v desh ki janta ka purn samarthan prapt tha parantu fir bhi ye apna koi prabhav nahin dikha pae.
is duniya men aise bhi sikandar hue hain jinhonne apne guru ki ray manakar vishva jit liya. parantu yadi rahul gandhi ki bat karen to aisa lagta hai ki rahul apne 10 sal ke prabhav ko bina pradhanmantri bane hi kho denge. unki kundali men kuch aiese yog hanai jinke karan unhen is tarah ki virodhi paristhiti ka samna karna par raha hai. rahul gandhi ki janm kundali vrish lagn ki hai jismen lagn men hi budh, dvitiya bhav meen surya aur mangal, tritiya bhav meen shukra, chaturth bhav meen ketu, chathe bhav men brihaspati, saptam bhav men chandra, dasham bhav men rahu aur dvadash bhav men shani sthit hai. lagn svami shukra ka tritiya bhav meen jana shubh nahin hai kyonki tritiya bhav meen jakar shubh grah apni shubhatva karne ki takat ko kho deta hai. tritiya bhav se kaushal v kamyunikeshan ko dekha jata hai aur in donane hi jagah rahul gandhi mat khate hain. yadi koi neta apni bat janta tak sahi dhang se nahin pahanucha sakta to aisa neta janta ka pyar aur vishvas kabhi nahin jit sakta hai. rahul ko apni is kami ka khamiyaja agami loksbha chunavane men chukana parega. rahul ki is samay chandra men budh ki dasha chal rahi hai. rahul ki janm kundali men chandra aur budh ka kombineshan bahut achcha nahin hai islie agami loksbha chunavon men rahul gandhi v unki parti ko bhari har ka samna karna parega.
narendra modi gujrat ke tin bar mukhyamantri rah chuke narendra modi akele aise rajneta hanai jinhen kisi parti ne pradhanmantri pad ke lie manonit kiya hai aur ve ahista-ahista us pad ki taraf barh bhi rahe hain. narendra modi desh ke sabhi hisson men railiyan kar rahe hain, pichle ek varsh men kisi dusre neta ne abhi tak itni railiyan nahin ki hainai. narendra modi ji akele aise rajneta hanai jinhen janmanas pratyaksh rup men dekh pata hai, baki netaon ko desh ki janta jyadatar ti. vi. par hi dekh pati hai, agar socha jae to aj ke yug men yah bahut bari bat hai. narendra modi ki janm kundali vrishchik lagn ki hai jismen lagn men hi mangal aur chandra, chaturth bhav meen brihaspati, pancham bhav men rahu, dasham bhav men shani aur shukra, ekadash bhav men surya, budh auer ketu sthit hanai. narendra modi ki janm kundali apne ap men ek bahut shaktishali janm kundali hai. isi vajah se narendra modi akele aise rajneta hain jo ki apne drirh vishvas ke jarie apne varishth netaon ko bhi piche chor kar pradhanmantri pad ki davedari ke lie age barh chuke hain. yah kisi bhi manushya ke lie apne ap men ek mahan saflta hai.
modi ji ki janmapatri ke anusar is varsh unki chandrama men rahu ki dasha rahegi. chandrama lagn men aur rahu pancham men sthit hai. donon hi grahon ki sthiti ek dusre se achchi hai parantu puri tarah se truti mukt nahin hai. chandrama aur rahu donon hi apni nich rashi men sthit hain halanki chandrama ka nich rajbhang ho raha hai. ane vale loksbha chunavon ke bad narendra modi apni parti ko sarkar banane ke bahut najdik le jaenge. ab saval yah uthta hai ki modi ki janm kundali men chandrama kamjor hai aur rahu bhi sath nahin de pa raha hai islie ane vale samay men narendra modi ko pradhanmantri banne ke lie dusre kshetriya dalon ke samarthan ki avashyakta paregi. ab dekhne yogya bat yah hai ki ve apni samajh ka prayog kar dusre kshetriya dalon se samarthan kaise prapt karte hain, agar ve safal ho gae to pradhanmantri ban jaenge anyatha brahmand hi behatar janta hai.