yatha- prithvyatmakagandhahsyadakashatmakapushp kam. dhupo vayyavmakah prokto dipo vahrayatmakah parah.. rasatmakan n naivedyan puja panchopcharika. prithvi tattva ko gandh, akashatattva ko pushp, vayutattva ko dhup, tejastattva ko dip, rasatmak jalatattva ko naivedya ke rup men kalpana karke iski panchopchar dvara puja karni parti hai. isi ka nam antaryag hai. shatchakron ka bhed hi is antaryag ka pradhan ang hai. shatchakron ka abhyas hue bina atmagyan nahin hota, kyonki kisi vastu ke pratyaksh hue bina man ka sandeh nahin chutta, ataev vastavik gyan nahin hota. darshanik vicharon ke dvara keval maukhik gyan hota hai, yatharth gyan nahin hota. iske pratyaksh hone ka upay hai shatchakra-sadhan.
shatachakra kya hai? idapighõlyormadhye sushumna ya bhavetkhalu. shatsthaneshu ch shatshaktin shatpahyan yogino viduah.. ida aur pighõla namak do nariyon ke madhya men jo sushumna namak nari hai, uski chah granthiyon men paprakar ke chah chakra sanlagn hain. guhyasthan men, lighõmul men, nabhidesh men, hriday men, kanth men aur donon bhauhon ke bich men - in chah sthanon men chah chakra vidyaman hain. ye chah chakra sushumna nal ki chah granthiyon ke rup men prasiddh hain. in chah granthiyon ka bhed karke jivatma ka parmatma ke sath sanyog karna parta hai. isi ko prakrit yog kahte hain yatha- n yogo nabhsah prishthe n bhumau n saratle. aikyan jivatmanorahuryogan yogvishardaah.. (devibhagavat) ‘yogvishardlog jivatma ke sath parmatma ki ekta sadhan karne ko hi yog ke nam se nirdesh karte hain’ aur yog ki kriya-siddhi ke ansh ka nam sadhan hai. ab kisi sthan men kaun sa chakra hai? ise kramshah spasht kiya jata hai.
guhyasthal men muladharachakra chaturdalayukt hai, uske upar lighõmul men svadhishthanachakra shaddalayukt hai, nabhimandal men manipurachakra dashdlyukt hai, hriday men anahatachakra dvadash dalyukt hai, kanthdesh men vishuddh chakra shodshdlyukt hai aur bhrumadhya men agyachakra dvidlyukt hai. ye shatchakra sushumna nari men granthit hain. manav sharir men tin lakh pachas hajar nariyan hain. in nariyon men chaidah pradhan hain - sushumna, ida, pighõla, gandhari, hastijihna, kuhu, sarasvati, pusha, shankhini, payasvini, varuni, alambusha, vishvodri aur yashasvini. inmen bhi ida, pighõla aur sushumna - ye tin nariyan pradhan hanai. punah in tinon men sushumna nari sarvapradhan hai aur yogsadhna men upyogini hai. anyanya samast nariyan isi sushumna nari ke ashray se rahti hanai. is sushumna nari ke madhyagat chitra nari ke madhya sukshm se bhi sukshmatar brahmarandhra hai. yah brahmarandhra hi divyamarg hai, yah amritdayak aur anandkarak hai.
kulkundlini shakti isi brahmarandhra ke dvara muladhar se sahasrar men gaman karti hai aur param shiv men mil jati hai, isi karan is brahmarandhra ko divyamarg kaha jata hai. ida nari vambhag men sthit hokar sushumna nari ko pratyek chakra men gherti hui dakshinnasaput se aur pighõla nari dakshin bhag men sthit hokar sushumna nari ko pratyek chakra men pariveshtit karti hui vamnasaput se agyachakra men milti hai. ida aur pighõla ke bich-bich men sushumna nari ke chah sthanon men chah paù aur chah shaktiyan nihit hanai. kundlini devi ne ashtadha kundlit hokar sushumna nari ke samast ansh ko gher rakha hai tatha apne mukh men apni punch ko dalakar sarhe tin ghere diye hue svayambhulighõ ko veshtan karke brahmadvar ka avrodh kar sushumna ke marg men sthit hai.
yah kundlini sarp ka sa akar dharan karke apni prabha se dedipyaman hokar jahan nidra le rahi hai, usi sthan ko muladharachakra kahte hain. yah kundlini shakti hi vagdevi hai arthat varnamayi bijmantra svarupa hai. yahi sattva, raj aur tam - in tinon gunon ki mulasvarupa prakriti devi hai. is kand ke bich men bandhukpushp ke saman raktavarn kambij virajman hai. is sthan men dvikhand namak ek siddhalighõ aur dakini shakti rahti hai. jis samay yogi muladharasthit svayambhulighõ ka chintan karta hai, us samay uski samast paprashi kshanamatra men dhvans ho jati hai tatha man hi man vah jis vastu ki kamna karta hai, uski prapti ho jati hai.
is sadhna ko nirantar karne se sadhak use muktidata rup men darshan karta hai. muladharachakra ke upar lighõmul me vidyudavarn shaddal vishisht svadhishthannamak paù hai. is sthan men balnamak siddhalighõ hai aur devi rakini shakti avasthan karti hai. jo yogi sarvada is svadhishthan chakra men dhyan karte hain, ve sandeh virhit chitt se bahutere ashrut shastron ki vyakhya kar sakte hain tatha ve sarvatobhaven rogrhit hokar sarvatra nirbhay vicharan karte hain. iske atirikt unko animadi gunon se yukt param siddhi prapt hoti hai. svadhishthanachakra ke upar nabhimul men meghavarn manipur namak dashadal paù hai. is manipurachakra men sarvamghõldayak rudranamak siddhalighõ aur param dharmiki devi lakini shakti avasthan karti hai.
jo yogi is chakra men sarvada dhyan karte hain, ihlok men unki kamnasiddhi, duahkhnivritti aur rogshanti hoti hai. iske dvara ve pardeh men bhi pravesh kar sakte hain tatha anayas hi kal ko bhi vanchit karne men samarth ho sakte hain, iske atirikt suvarnadi ke banane, siddh purushon ka darshan karne, bhutal men aushdhi tatha bhugarbh men nidhi ke darshan karne ka samathrya unmen utpann ho jata hai. manipurachakra ke upar hridayasthal men anahtnamak ek dvadashadal raktavarn paù hai. is paù ki karnika ke bich men vidyutprabha se yukt dhumravarn pavndev avasthit hain tatha is shatkon vayumandal men y bij ke upar ishan namak shiv kakini shakti ke sath vidyaman hain.
kuch logon ke mat se inhen trinyni shakti ke sath banlighõ kaha jata hai. is banlighõ ke smaranamatra se drishtadrisht donon vastuen prapt ho jati hain. is anahat namak paù men pinaki namak siddhalighõ aur kakini shakti rahti hai. is anahatachakra ke dhyan ki mahima nahin kahi ja sakti. brahma prabhriti samast devagan bahut yatnapurvak isko gupt rakhte hain. kanthamul men vishuddhanamak chakra ka sthan hai. yah chakra shodash dal yukt hai aur dhumravarn paùakar men avasthit hai. iski karnika ke bich men golakar akash mandal hai, is mandal men shvet hasti par arurh akash han bij ke sath virajit hain.
iski god men arddhanarishvar shivmurti hain- dusre mat se ise har gauri kahte hain. is shiv ke god men pitavarn chaturbhuja shakini shakti virajit hanai. is chakra men panch sthul bhuton ke adibhut mahakal ka sthan hai. is akashmandal se hi anyanya charon sthul bhut kramshah chakrarup men utpann hue hanai arthat akash se vayu, vayu se tej, tej se jal aur jal se prithvi utpann hui hai. is chakra men chagland namak shivlighõ aur shakini namak shakti adhidevta rup men virajit hain. jo pratidin is vishuddhachakra ka dhyan karte hain unke liye dusri sadhna avashyak nahin hoti. yah vishuddhanamak shodashadal kamal hi gyanrup amulya ratnon ki khan hai kyonki isi se rahasya sahit chaturved svayan prakashit hote hain.
lalatmandal men bhrumadhya men agyanamak chakra ka sthan hai. is chakra ko chandravat dvidal paù kaha jata hai. is chakra men mahakalnamak siddhalighõ aur hakini shakti adhishthit hai. is sthan men shartkalin chandra ke saman prakashamay akshar bij (pranv) dedipyaman hai. yahi parmhans purush hai. jo log iska gyan prapt kar lete hain, ve kisi bhi karan se duahkhi ya shok tap se abhibhut nahin hote. pahle kaha gaya hai ki sushumna nari ki antim sima brahmarandhra hai tatha yah nari merudand ke ashray se upar uthi hui hai. ida nari is sushumna nari se hi lautakar agyapath ki dahini or se hokar vam nasaput men gaman karti hai. agyachakra men pighõla nari bhi usi riti se bayin or se ghumakar dakshin nasaput men gayi hai. ida nari varna nadi ke nam se aur pighõla nari asi nadi ke nam se abhihit hoti hai. in donon nadiyon ke bich men varansi dham aur vishvanath shiv shobhayman hain. yogi log kahte hain ki agyachakra ke upar tin pithasthan hain. un tinon pithon ke nam hanai - bindupith, nadpith aur shaktipith. ye tinon pithasthan kapaldesh men rahte hain. shaktipith ka arth hai brahmabij unkar.
unkar ke niche niralambapuri tatha uske niche shodshdlyukt somachakra hai. uske niche ek gupt shaddal paù hai, use gyanachakra kahte hain. iske ek dal se kramshah rup, ras, gandh, sparsh, shabd aur svapn gyan utpann hote hain. isi ke niche agyachakra ka sthan hai. agyachakra ke niche talu men ek gupt chakra hai, is chakra ko dvadash dal yukt raktavarn paù kaha jata hai. is paù men panchsukshm bhuton ke panchikaran dvara panchasthulbhuton ka pradurbhav hota hai. is chakra ke niche vishuddhachakra ka sthan hai. ab sahasrar ki bat suniye. agyachakra ke upar arthat sharir ke sarvochch sthan mastak men sahasrar kamal hai. isi sthan men vivrsmet sushumna ka mul aranbh hota hai evan isi sthan se sushumna nari adhomukhi hokar chalti hai. iski antim sima muladharasthit yonimandal hai. sahasrar ya sahasradalakamal shubhravarn hai, tarun surya ke sadrish raktavarn keshar ke dvara ranjit aur adhomukhi hai. uske pachas dalon men akar se lekar kshakaraparyant sabindu pachas varn hain. is aksharakarnika ke bich men golakar chandramandal hai.
yah chandramandal chatrakar men ek udhrvamukhi dvadashakamal ko avritt kiye hai. is kamal ki karnika men vidyut- sadrish akthadi trikon yantra hai. ukt yantra ke charon or sudhasagar hone ke karan yah yantra manidvip men manipith hai, uske bich men nad bindu ke upar hanspith ka sthan hai. hanspith ke upar guru paduka hai. isi sthan men gurudev ke charan kamal ka dhyan karna parta hai. gurudev hi param shiv ya param brahm hain. sahasradal kamal men chandra mandal hai, uski god men amrkla nam ki shodshi kala hai tatha uski god men nirvan kala hai.
is nirvankla ki god men nirvanashaktirupa mul prakriti bindu aur visarg shakti ke sath parmshiv ko veshtan kiye hue hai. iske dhyan se sadhak nirvan mukti ko prapt kar sakta hai. sahasradal sthit parmshiv shakti ko vedant ke mat se param brahm aur maya kahte hain tatha paù ko anandamay kosh kahte hain. sankhyamat se parmshiv shakti ko prakriti purush kaha jata hai. isi ko pauranik mat se lakshmi narayan, radhakrishn tatha tantra mat se parmshiv aur paramashakti kahte hain.