liyo pam men tairo kard taro kard tash ke patton ka ek samuh hai, jinki kul sankhya 78 hoti hai. in 78 patton men se pratyek patte ka ek nam diya gaya hai, jinse inki vishishtata ka pata chalta hai. patton ke nam ke anusar hi patton men drishya chitrit kiye gaye hain evan unke arth pradan kiye gaye hain. tairo kard ki vishishtataen evan akar-prakar: tairo kard ke patton ko, unki vishisht prakriti ke adhar par, mukhyatah 5 prakaron men vibhajit kiya ja sakta hai. udaharan ke lie:
jivan, prakriti evan anya gunon par adharit patte: jaise, murkh ;jim thvavasaddh jadugar ;jim danhpbpandaddh pujarin ; chtapamejmeeddh samragyai ;jim muchtmeeddh samrat ;jim muchamatavataddh pujari ;jim bhpahi chtapamejaddh prerami ;jim svaamteddh yoddha ;jim bintapavajaddh nyaya;shranejapabamaddh harmit ;jim bhmataupajaddh samay chakra ;jim eimamas v ithvatajanadamaddh shakti ;jim aijtmdhjiddh trishanku vyakti ;jim bhndahamak dandaddh mrityu ;kmanjiddh dhairya ;jmauchmtandabamaddh shaitan ;jim kmaapasaddh minar ;jim jvumataddh tare ;aijantaddh chandrama ;davavadaddh surya ;ainadaddh faisla ;shrankhmaumadajaddh duniya ;evatasakaddh bans (lathi) par adharit patte: ye patte 1 bans se le kar 10 bans, jo vibhinn madhyamon evan vyaktiyon par chitrit kiye gaye hain, ek vishesh arth pradan karte hain. inhin banson/lathiyon ko pakar hue rajkumar, rajkumari, rani, raja, inka adhipti/svami ko dikhaye gaye 4 anya patte bhi kard ke samuhon men sammilit kiye gaye hain.
pyaliyon par adharit patte: ye bhi, uparyukt bans ke patton ke anurup hi, vibhinn svarupon evan madhyamon men chitrit kiye gaye uparyukt 14 patton kie bhanti hi hain evan prashnon ke anurup parinam ki sarthakata ko prakat karte hain. talvaron par adharit patte: banson evan pyaliyon ke anurup ye bhi 14 patton ka ek samuh hai. tashtariyon par adharit patte: in patton men tashtariyon ko vibhinn konon evan madhyamon men vyavasthit kiya gaya hai, jo vibhinn arth pradan karte hain.
tairo kard upyog vidhi: jab koi prashnakatrta kisi tairo kardadhari visheshagya ke pas apni samasyaon ke hal ke lie pahunchta hai, to uske antarman men, un prashnon ko le kar, ek kautuhal evan jigyasa hoti hai, jise vah turant shant karna chahta hai. jab uski jigyasa tivra hoti hai, us samay vishesh men akash m ne graha ne ki sthiti jatak ki mansik dasha sthiti ko prabhavit karti hai evan unse utpann urja tarangen ;bveupab enameddhajatak dvara tairo kard ke patton ke chunav ko prabhavit karti hain evan is prakar prashn samasya samadhan ko sarthakata pradan karta hai. antah iska upyog, shraddhayukt jatak dvara, vishvas ko drirh rakh kar hi karna chahie. tab jab prashnakatrta, nishchal ho kar evan shuddh antakaran se, tairo kard ke bikhre samuh men se pratham patte ko nikalta hai, to us samay vishesh men jatak jis mansik utar-charhav/athva udveg-aveg se gujar raha hota hai, use prakat karta hai; arthat prashnakatrta dvara chuna gaya pahla patta jatak ki vatrtaman mansik dasha sthiti ki vivechna karta hai.
prashnakatrta yon hi prashnon ko man men dohrata hua jab dusre patte ko samuh se nikalta hai, to vah uske prashn samasya samadhan ki disha men aye un sangharshon evan viprit paristhitiyon men uske khare rahne ki pratibaddhata ko drishtigochar karta hai; arthat chuna gaya dusra patta un sangharshon ka gyan karata hai, jo prashnakatrta ke manovanchit fal prapti ki disha men uske marg men a sakte hain. tisra, ya antim patta prashnakatrta ke prashn samasya samadhan ki taraf sanket karta hai; arthat tisra patta puche gaye prashn jigyasa samadhan, ya fal ke falibhut hone/n hone evan parinam ki taraf ek sanket pradan karta hai. tairo kard ke upyog se jatak apne antarman ki jigyasaon ke nivaran ke atirikt, apne nikat evan sudur bhavishya men hone vali ghatnaon ko sanketon ke rup men samajh sakta hai. tash ke patton ke samuh men se patte ko nikalne ke bhi vibhinn tarike prachlit hain, jaise 1-1 kar 10 patton ko nikalna, athva 5, ya 3 patton ko samuh men se nikalna.
is prakar nikale gaye patton men nihit sanketon, jinhen bhavishya ke sanketon ke rup men bhi dekha ja sakta hai, ko samjhne ke lie tairo visheshagyaon ki sahayta li jati hai evan inke arth ki vivechna ve jatak ke prashnon, mansik sthiti evan samay vishesh ke adhar par karte hain. tairo kard ke 78 patton men se 3 patt,e 1-1 kar, kramik rup men chunne hote hain aur inmen pratyek patte men ek arth nihit hota hai. yahan yah dhyan dene yogya bat hai ki patte nikalne ke bad ve yon hi samuh men dubara dale jaen, athva nahin. is bare men tairo visheshagyaon ki bhi alg-alag ray hain. ‘tairo karda’ ki yukti dvara bhavishya janne ki paddhati ko ‘liyo pam’ ke navin sanskaran men sammilit kiya gaya hain, jo tash ke pattane par adharit hai. iske atirikt vibhinn prashn paddhatiyon ko shamil kiya gaya hai, jismen kuch ‘yantra’ par, kuch ‘pason’ par aur kuch ‘charta’ par adharit hain.
û saeftaveyar men tairo kard prayukti: is prayukti men tash ke 78 patton men se 3 patte, 1 ke bad 1 chunne hote hain. inmen se pratyek patte men ek arth nihit hota hai, jaise vartaman mansik dasha sthiti, manovanchit fal prapti ke lie sangharsh evan parinam. yahan darshit skrin dvara prayokta skrin men sabse niche sthit batan par klik karne par 1 patta prashnakarta ki mansik sthiti ka varnan karta hai. dusri bar klik karne par pradarshit dusra patta un sangharshon ka gyan karata hai, jo prashnakatrta ke marg men a sakte hain. tisre klik par darshit patta parinam ko pradarshit karta hai. agli bar batan klik karne par prashn ka naya kram, upar varnit vishyanusar, navin uttar ke sath dohraya jata hai. in patton par adharit fal janne ke lie skrin par 1 ke bad 1 batan par klik kar nimn skrin prapt hota hai, jismen tash ke patte darshit hote hain evan niche uska fal darshit hota hai. atah yah dekha ja sakta hai ki samadhan ki vaikalpik paddhati bhi utni hi karagar evan fal ki taraf sanket pradan karne men utni hi sahayak siddh ho sakti hai, jitni paranprik paddhatiyan. parantu ye prayog simit uddeshyon evan nazdiki bhavishya ki taraf sanketon ke rup men hi dekhe jane chahien evan shraddhayukt jatak dvara hi upyog kiye jane chahien; anyatha fal vipritarthak bhi mil sakte hain. liyo pam saeftaveyar men upar vanariat sadhan upalabdh hain evan anyon ka samavesh bhi kiya ja raha hai, jinke upyog se jatak bhali bhanti labhanvit ho sakte hain.