1- jab mukhya-mukhya devta aur danav amtri ki paraptak liya kshirsagar ko math rahe the, tab bhagvan ne kachchapake rup men apni pithapar mandrachal dharan kiya. us samay parvat ke ghumne ke karan uski ragad s unki pith ki khujlahat thodi mit gayi, jisse ve kuch kshanon tak sukhki nind so sake..
2- devtaon ke man se bhay mitane ke liye unhonne nrisinh ka rup dharan kiya. fadkti hui bhauhon aur tikhi dadhon se unka mukh bada bhayavna lagta tha. hiranyakashyapu unhen dekhte hi hath men gada lekar unapar tut pada. is par bhagvan nrisinh ne dur se hi use pakadakar apni janghon par dal liya aur uske chatptate rahne par bhi apne nakhon se uska pet fad dala..
3- bad bhari sarave r m mahabli gara h ne gajan dar ka parai pak liya. jab bahtu thakakar vah ghabra gaya, tab usne apni sund men kamal lekar bhagvan ko pukara - ‘he adipurush ! he samast lake k svami ! h shravnmatra se kalyan karne vale !’ uski pukar sunakar anantashakti bhagvan chakrapani garud ki pith par chadhakar vahan aye aur apne chakra se unhonne grah ka mastak ukhad dala. is prakar bhakt vatsal bhagvan ne apne sharnagat gajendra ka sund pakadakar us vipatti se uska uddhar kiya..
4- bhagvan vaman aditi ke putron men sabse chote the, parantu gunon ki drishti se sabse bade the kyonki yagyapurush bhagavan ne is avtar men bali ke sankalp chodte hi sanpurn lokon ko apne charnon se hi nap liya tha. vaman banakar unhonne tin pag prithvi ke bahane bali se sari prithvi le to li, parantu isse yah bat siddh kar di ki sanmarg par chalne vale purushon ko chal ke siva aur kisi upay se samarth purush bhi apne sthan se nahi hata sakat, eshvarya s chyut nahin kar sakte.
5- daityaraj bali ne apne sir par svayan vaman bhagvan ka charnamrit dharan kiya tha. aisi sthiti men unhen jo devtaon ke raja indra ki padvi mili, ismen koi bali ka purusharth nahin tha. apne guru shukracharya ke mana karne par bhi ve apni pratigya ke viprit kuch bhi karne ko taiyar nahin hue. aur to kya, bhagvan ka tisra pag pura karne ke liye unke charnon men sir rakhakar unhonne apne-apko bhi samarpit kar diya.
6- svanamadhanya bhagvan dhanvantari apne nam se hi bade-bade rogiyon ke rog tatkal nasht kar dete the. unhonne amrit pilakar devtaon ko amar kar diya aur daityon ke dva ara haran kiye hue unke yagya-bhag unhen fir se dila diye. unhonne hi avtar lekar sansar men ayurved ka pravartan kiya..
7- jab sansar men brahmanadrohi arya maryada ka ullanghan karne vale narkiya kshatriya apne nash ke liye hi daivavash badh jate hain aur prithvi ke kante ban jate hain, tab bhagvan mahaprakrami parshuram ke rup men avtirn hokar apni tikhi dharvale farse se ikkis bar unka sanhar karte hain.
8- mayapti bhagvan hamapar anugrah karne ke liye apni kalaon, bharat, shatrughn aur lakshman ke sath shriram ke rup men ikshvaku ke vansh men avtinr hote hain. is avtar men apne pita ki agya ka palan karne ke liye apni patni aur bhai ke sath ve van men nivas karte hain. usi samay unse virodh karke ravan unke hathon marta hai.
9- lakan ka bhasm karan k liya shriram samudratat par pahunchte hain, us samay sita ke viyog ke karan badhi hui krodhagni se unki ankhen itni lal ho jati hain ki unki drishti se samudra ke magaramachch, sanp aur grah adi jiv jalne lagte hain aur bhay se thar-thar kanpta hua samudra jhatapat unhen marg de deta hai. jab ravan ki kathor chati se takrakar indra ke vahan airavat ke dant chur-chur hokar charon or fail gaye the, jisse dishaen safed ho gayi thin, tab digvijyi ravan ghamand se fulakar hansne laga tha.
vahi ravan jab shriramchandraji ki patni sitaji ko churakar le jata hai aur ladai ke maidan men unse ladne ke liye garvapurvak ata hai, tab bhagvan shriram ke dhanush ki tankar se hi uska vah ghamand pranon ke sath tatkshan vilin ho jata hai.