bhavishya ko janne ki jigyasa manushya ki ek svabhavik pravritti hai. isi jigyasa ne vigyan ke vibhinn ayamon ko viksit kiya. daujing bhi ek vigyan hai jiska prachin kal men bhavishya men hone vali ghatnaon ko janne ke lie prayog kiya jata tha. kai sthalon par ullekh milte hanai ki raja yuddh men jane se purva daujing kiya karte the.
dakshin purva libiya ki prachin gufaon men kuch aise chitra mile hain jinmen anek logon ne daujing karte hue kuch logon ko gher rakha hai. yah vigyan lagabhag ath hajar varsh purana hai. prachin misra men bhi kuch aise chitra mile hain jinse daujing ke prachalan ka pata chalta hai.
isaiyon ke dharmik granth testament men bhi ek daiviya char ka uddharan anek bar aya hai. aisa mana jata hai ki is daiviya char se daujing ki jati thi. atharhvin shatabdi men anek deshon mane daujing ka prachalan barha. jaen mulins is shatabdi ka ek suprasiddh daujar tha.
iska prayog vishesh rup se bhumi ke andar jal-sroton ko khojne ke lie kiya jata tha. liyonardon d vinchi, raubart boyle, thaemas e. edisan v dae. elbart ainstin bhi suprasiddh daujar the. yah ek ashcharyajanak tathya hai ki faridabad jaisa audyogik shahar daujing ka hi parinam hai.
panjvahar lal nehru ne dilli se bahar jab ek audyogik shahar banane ki yojna banai, to is sthan ko injiniyaron ne yah kah kar nakar diya ki is pure kshetra men pani ki behad kami hai. pan. javahar lal nehru ahmdabad ke ek daujar ko jante the, unhen bulaya gaya. unhonne daujing ke adhar par panch sthanon ka chunav kiya aur vahan khudai karvai.
un sabhi panch sthanon par pani ka asim bhandar tha. aj bhi faridabad un panch sthanon se apne jal ki purti karta hai tatha desh ka prasiddh audyogik sthal hai. prashn uthta hai ki kya daujing ke adhar par bhavishya jana ja sakta hai? iska uttar puri tarah se nakaratmak rup se nahin diya ja sakta. sadharntya daujing ke madhyam se bhavishya ki ghatnaon ki ganna nahin ki ja sakti.
parantu nikat bhavishya men hone vali ghatnaon ko vishesh prakar se rachit prashnon aur kardon ke adhar par jana ja sakta hai. daujing ke adhar par kisi vyakti ke rog ke bare men jana ja sakta hai. adhunik yug men bahut se chikitsak bhi iski sahayta lete hain. iske atirikt iske madhyam se kisi bhi sthan ya bhavan ki vastu sanbandhi urja ko jana ja sakta hai.
iske sahare, dur rah kar bhi, kisi sthan ya bhavan ki nakaratmak urja ko bina koi vastu parivartan kie sakaratmak banaya ja sakta hai. daujing se bahar se lai jane vali devtaon ki mutrtiyon ki urja ko parkha ja sakta hai. bajar se kharidne vali koi bhi vastu yadi daujing se parakh kar kharidi jae, to vah svasthya ke lie labhdayak siddh hogi.
vivah sanbandhi nirnay lene se pahle daujing ki sahayta le li jae, to dampatya ke sukhamay hone ki sanbhavna barh jati hai. jahan nirnay lene men duvidha ho, vahan yah vidhi sahayak siddh ho sakti hai.
is prakar ham daujing ke madhyam se bahut kuch jan sakte hain, lekin bhavishya ki barik jankari dene men yah aksham hai kyonki isse prayah ham do hi uttar lete hain - nakaratmak ya sakaratmak. inhin do uttaron ke anusar hamen apne prashnon ki rachna karni hoti hai.
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