dipavli ka adhyatmik, samajik evan jyotishiya mahatva pan. mahesh chandra bhatt amavasya ke do din pahle dhanteras hoti hai. ise dhanvantari trayodshi bhi kahte hain. dhanteras ke din hi, jab devtaon aur rakshason ne samudra manthan kiya tha, samudra se hath men amrit ka kalash lekar vaidyaraj dhanvantari prakat hue the. islie is tyohar ka nam dhanvantari trayodshi para jo age chalakar dhanteras kahlaya.
is din naya bartan kharidne ka chalan hai, islie log kuch n kuch avashya kharidte hain. dusre din chaidas ko choti dipavli hoti hai. ise narak chaidas bhi kahte hain. narak chaidas ke vishay men ek prachin katha prasiddh hai. dvapar yug men narkasur namak ek atyant bhayanak rakshas tha. usne devtaane aur manushyon ko bahut tang kar rakha tha. sab usse bahut dukhi the.
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bhagvan shrikrishn ne us krur rakshas ka isi din vadh kiya tha, islie is tyohar ka nam narak chaidas para. uske marne ki khushi men yah tyohar manaya jata hai. is prasang men ek katha aur hai. raja bali atyant parakrami aur mahadani tha. devraj indra usse darte the. unhen bhay tha ki kahin vah unka rajya n le le. isilie unhonne usse raksha ki bhagvan vishnu se guhar lagai. tab bhagvan vishnu ne vaman rup dhar kar raja bali se tin pag bhumi mang li aur use patal lok ka raja bana kar patal bhej diya.
dakshin bharat men manyata hai ki onam ke din har varsh raja bali akar apne purane rajya ko dekhta hai. islie is parva ke avasar par vahan ke log bhanti-bhanti ke bhejan banakar raja use arpit karte hain. vishnu bhagvan ki puja ke sath-sath raja bali ki puja bhi ki jati hai. isi din bhagvan krishn ne solah hajar ek sau kanyaon ko rakshason ke changul se churaya tha. islie bhi yah tyohar manaya jata hai. chaidas ke din hanuman ji ka janm divas bhi hai.
dipavli ki sham (pradosh kal) men snanadi ke uprant svachch vastra dharan kar dharm sthal par mantra ka jap karte hue dipdan karna chahie aur pujasthal par shri ganesh sahit mahalakshmi, kuber aur mahakali ka pujan karke alpahar karna chahie. taduprant nishith adi shubh muhurton ke mantra-jap, yantra-siddhi adi anushthan sanpadit karne chahie. dipavli pujan ke pashchat ghar men dipkon ka ratri bhar prajvalit rahna saubhagya evan shrivriddhi ka dyotak hai.
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shri mahalakshmi pujan, mantra-jap, path, tantradi sadhna ke lie pradosh, nishith, mahanisha adi ka apna apna mahatva hota hai. dipavli ke avasar par tantrik, ojha adi vishesh tantra sadhna karte hain. dipavli ke din sthapit kiya hua parad shivling dhan-samriddhi karak hota hai.
vaise to koi bhi parad pratima tantrik gun lie hue hoti hai, lekin shiv ke sabhi tantrik shaktiyon ke svami hone ke karan parad shivling ki apni vishesh mahima hai. kaha bhi gaya hai ki jis ghar men parad shivling sthapit ho vahan daridrata ka namo-nishan nahin rahta.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!