tash ke patton ki sankhya bavan nirdharit ki gai hai. kuch logon ne chandra varsh ke sath iska milan bhi kiya hai. is tarah barah shahi patte varsh ke barah mahinon ke pratik hain. kala aur lal rang krishn aur shukla pakshon ka pratinidhitva karte hain. bavan patte varsh ke bavan saptah hain. char rang char rituen hain.
yadi gulam ko gyarah, begam ko barah aur badshah ko terah tatha jokar ko ek mana jae, to ankit chihnon ka yog 365 ke barabar hota h sh se bhavishya batane ki vidhi is prakar hai: ikka, badshah, begam, gulam, dahla, nahla, atthi tak ke charon rang ke atthais patte pahle chant lie jaen.
fir jise apna bhavishya gyat karna ho, vah, jab tak uski ichcha ho, tab tak patton ko milae. bad men jab vah milana band kar de, tab usse kuch patte bayen hath se (yadi vah bayen hath se likhne adi ka kam karta ho, to dayen hath se) utrva (katva) lene chahie.
fir jo patte utare gae hain, unke upar baki bache hue patte, ek hi gaddi bana kar, rakh lene chahie tatha kramshah upar se niche ki or ka ek-ek patta akhir tak not kar lena chahie. not karne ke lie sanketik bhasha ka prayog kiya jae aur pahli bar jo patte khinche gae, unhen hi not karna chahie, kyonki unhin se sahi bhavishya kathan kiya ja sakta hai. atah uska mahatva janmapatrika ki tarah hota hai.
yadi iske sath janmapatri (kundli) tatha hast rekha ka adhyayan kiya jae, to bhavishya kathan aur bhi sahi ho sakta hai. ismen samanya rup se yah manyata kam karti hai ki atthi aur gulam vale varsh sadharan hote hain. badshah vala varsh savashrra she th hate a h.ai atath ais patte kramshah ek-ek sal ke dyotak hain. untis sal ka bhavishya janne ke lie fir se pahle patte ko unnisvan sal manna hoga.
iske piche vahi siddhant kam karta hai ki itihas apne ap ko dohrata hai. natijatan jis sal badshah ka patta ata hai, us sal prayah shreni athva sthan ka ank prapt hona saral hota hai. yah bhi dekhne men ata hai ki atthi aur gulam ke patton men prayah kanya santan hi paida hoti hai.
badshah aur anya patton men putra santan ki prapti adhik hoti hai. begam vale bhavishyon men vivah ke yog adhik bante dekhe gaye hain. patrika ki dasha bhi ismen ashcharyajanak rup se sahi utrti hai, kyonki tulnatmak adhyayan karne par yah bhi paya gaya ki badshah vale varshon men shreshth antardasha nishchit rup se ati hai.
atthi ya gulam ke varshon men sadharan dashaen ati hain tatha atthi-gulam ke varshon men sharirik, mansik v arthik pareshani, kisi bujurg ki mrityu, naukri se nilanban, dhokha, hani jaisi ghatnaen hoti hain. prati mah ka fal bhi isse thik utrta hai. uske lie varsh vale patte se ek-ek patta chor dene par varsh vale mah ke bad age ke fal milte chale jate hain. din-pratidin ke bhavishya ke lie janm tarikh se le kar age ke din lagatar ginne chahie.
badshah vale bhavishyon men vyakti ki sabhi ichchaen puri hone ki sanbhavna rahti hai, mahatvapunr a karya hote hain aur aise vyaktiyon se sanpark hota hai, jo uske karya men sahayak siddh hote hain. mahatvapunr a patra ki prapti, naukri, putra prapti adi shubh ghatnaen ismen hoti dekhi gai hain. unnati tatha arthik labh bhi hote dekha gaya hai. shesh patton men 50 se 60 pratishat tak labh hote dekha gaya hai.
atthi aur gulam ke patton vale mas aur varsh ke din men badprheji, bare jokhim, bare len-den, bahsbaji, vahan ko tej gati se vahan chalane adi se bachna chahie. tash ke dvara svabhav ka gyan svabhav janne ke lie patton ko tin vargon men vibhajit kiya gaya hai: begam vale, atthi ya badshah vale aur shesh anya patton vale.
svabhav janne ke lie pahle adhe kram ko not kar ke keval sat patton ko le kar, athva pure atthais patton ko pis kar ulta bicha den. jis patte ko vyakti uthae, usse svabhav batana chahie. jo vyakti begam ko adhik mahatva deta hai, vah samanvayvadi, sudharvadi aur ashavadi hota hai. atthi ya badshah ko mahatva dene vala vyakti ati bhavuk, tunuk mijaj, bahar se kathor kintu andar se narm aur siddhantvadi hota hai.
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