prachin bhartiya jyotish vidya ko ank shastra, tairo kard, fengshui adi bhavishya kathan ki vidhaon se aj kari pratidva ndvita ka samna karna par raha hai. kintu bhrigu sanhita ke falit ka n to koi vikalp hai aur n hi koi chunauti kyonki yah atindriya adhyatmik gyan ki parakashtha se prakat hui pragya ka parinam hai.
jyotish shastra ka gyan manav j a it k a e guru-shishya paranpra se shrut rup men prapt hua hai. jyotish shastra ke pravartak pramukh rup se 18 rishi mane jate hain. srishti ke praranbh men svayan brahmaji ne is vidya ka gyan narad muni aur surya ko diya tha. surya dev ne ise vibhinn yugon men may, yavan aur varahmihir adi maharshiyon ko diya.
chandradev ne shaunak ko, vashishth ne mandavya ko, bhrigu ne shukracharya ko tatha parashar ne maitrey ko jyotish shastra parhaya tha. aj se karoron varsh purva himalay parvat par maharshi vashishth, narad, bhrigu, agastya, surya, atri adi trikaladarshi rishi ekatra hue.
unhonne apne gyan netron se grah, nakshatron ki gati ko dekha tatha prithvi aur manav jati par parne vale unke prabhav ko jana aur kuch siddhant pratipadit kie. paryapt shodh ke pashchat unhonne grahon, nakshatron adi ki gati aur parasparik sanbandh ke adhar par samay ki sukshm v brihad kalgnna nirdharit ki.
unhonne srishti ke praranbh se pralay tak, truti se lekar sanvatsar chakra tak tatha panchang nirman hetu ganitiya sadhan dvara tithi, var, nakshatra, yog v karan ki ganitiya ganna ke siddhant pratipadit kie. jis siddh ant ko surya dev ne lipibaddh kiya, use hi ‘surya siddhant’ ke nam se jana jata hai.
acharya varahmihir ne (raja vikramaditya ke samy) surya siddhant ka prachar-prasar kiya. yah siddhant aj bhi lokapriya hai aur bhavishya men bhi rahega. unhonne bhulok ka samashtigat fal batane vali brihatsanhita tatha brihajjatak hora shastra ki rachna ki.
bhrigu sanhita ka pranyn: gosvami shri tulsidas ji ne likha hai, ‘‘brahman jat ati uttam jat. fir kahe ko mangat khat? agastya ne samudra kharo kinon. bhrigu ne mari lakshmipti lat, yahin son mangat khat..’’ ek pauranik katha ke anusar brahm rishi mandal men sthan n milne ke karan uttejit hokar maharshi bhrigu bhagvan vishnu se milne pahunche, to ve nidramagn the tatha lakshmiji unke panv daba rahi thin. apni avmanna se kruddh hokar bhrigu ne unke vakshasthal par pair rakh diya.
bhagvan vishnu ne uthakar vinamratapurvak pucha ki unke vajra ke saman kathor vaksh se rishi pravar ke komal charnon men chot to nahin lagi? is sahnshilta aur vinamrata ko dekhakar bhrigu sharm se pani-pani ho gae aur kshama mangne lage. vishnuji ne to unhen kshama kar diya, kintu bhrigu ke is dushkritya se lakshmiji ne unhen shap de diya ki ve brahmanon ke ghar men kabhi nahin jaengi. arthat gyani ya sarasvati ke upasak daridra hi rahenge. is par maharshi bhrigu ne udghosh kiya ki,
‘‘main apni sadhna aur tap ke bal par ek aisi vidya ka sutrapat karunga, jiske madhyam se lakshmi gyani ke pas hamesha ati rahengi.’’
is hetu bhrigu ne ek jyotish sanhita ki rachna ki jo bhrigu sanhita ke nam se vikhyat hui. kaha jata hai ki bhrigu sanhita sanskrit bhasha men bhojapatron par likhi gai thi, jise dakshin bhartiya jyotishiyon ne tar ki pattiyon par sanketik tamil bhasha men anuvadit kar liya.
bhrigu sanhita ko tamilnadu men log bhrigu nari ke nam se jante hain. lok kalyan ki bhavna se avirbhut lag. bhag 27 maharshiyon dvara hokar vibhinn samay v sthanon par nari bhavishya jyotish granthanen ki rachna ki gai thi.
bhrigu sanhita ke bikhre panne janmakundli ke dvadash bhavon men sthit navagrahon ke fal kathan hetu maharshi bhrigu ne bhrigu sutram ki rachna ki thi, kintu unhonne dekha ki bhavishya batane ke lie falit jyotish ke aur bhi bahut se siddhanton ki avashyakta hogi.
kintu falit ke siddhanton ko jan lene ke bad bhi fal kathan karna koi asan karya nahin hai, kyonki bahut se siddhant ek dusre ke paraspar virodhi hain. aise men kisi jyotishi ke lie kisi nirnay par pahunchna bahut kathin ho jata hai.
atah ham kah sakte hain ki jyotishiya siddhanton ke adhar par kisi vyakti ka shat-pratishat sahi bhavishya jan lena terhi khir hai. maharshi bhrigu jante the ki bhavishya men ese e tapaei nashth jyaei tashi paida nahi n hagane e jo falit (hora) siddhanton ke adhar par kisi vyakti ka thik-thik bhavishya bata saken.
shayad isilie unhonne bhavishya men janm lene vale asankhya manushyon ki janm patrikaen banakar unka bhut, vartaman aur bhavishya pahle hi likh diya. bhrigu sanhita atyant lokapriya arsh granth hai. kaha jata hai ki ismen sansar ke pratyek manushya ki janmakundli nihit hai. bhrigu sanhita ki bahut si aisi patrikaen dekhne ko milti hain, jinmen ek lagn ki vibhinn anshon ki bhinna-bhinn kundliyan hain.
ye karoron kundliyan kisi ek granth ke rup men samahit nahin hain. is sandarbh men kinvdanti hai ki parvati ke shrap ke karan maharshi bhrigu dvara nirmit janm patrikaen yatra-tatra bikhri hui hain. alg-alag sthanon par vibhinn vyaktiyon ke pas ye patrikaen aj bhi maujud hain.
kintu jis kisi ke pas bhrigu sanhita ke matra do-char hajar panne hi hain, vah asli bhrigu sanhita shastri hone ka dava karta hai. jammu-kashmir ke rajkiya pustakalay men bhrigu sanhita kuch varshon pahle thi, jiski prishth sankhya 1,60,000 hai.
yah granth bhi adhura hai kyonki bhrigu ne jo sanhita likhi thi usmen 74,64,9,600 vyaktiyon ki janm kundliyan thin. pratyek kundli ka fal 75 shlokon men likha hua tha. itna vishal granth milna asanbhav hai, jaisa ki ham pahle likh chuke hain. bhrigu sanhita anek vyaktiyon aur kshetron men bant gai hai.
janmapatrika ki khoj prashnakal ke anusar prashn lagn gyat kiya jata hai. yah ek ganitiya prakriya hai. prashn lagn se yah malum par jata hai ki vyakti ka janm kis lagn men hua. hathon ko napakar tatha rekhaon ko dekhakar bhi lagn ka kuch anuman lagaya jata hai. aur fir mastak rekha se uska milan kiya jata hai.
vyakti ke anguthe ki banavat tatha uski chap se bhi lagn ka uchit nirdharan ho jata hai. isi lagn rashi ke adhar par patrika ki khoj ki jati hai. jatak se kisi khas panne par bani kundli par ungli rakhne ko kaha jata hai.
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