nakhunon ke andar jhankne ke lie nakhun aine ka kam karte hain. islie hastarekhavid ko chahie ki ve nakhunon ko bahut dhiraj v dhyan se dekhen. nel paelish rimuvar apne pas avashya rakhen taki aurton ke nakhun asani se dekh saken. nakhunon ke adhyayan men unki lanbai, chairai, motai, rang v banavat par pura dhyan dena chahie.
sundar nakhun: sundar nakhunon se tatparya un nakhunon se hai jo kachue ki pith ki tarah gol, sip ki tarah chikne v abhayukt, gulabi, chaikor, n patle n mote, akarshak, n mans men dhanse hue, n use chore hue, aur ungli ke agrabhag ke adhe por se shuru hon.
asundar nakhun: bahut adhik lal, do ya tin rangon ke, nile ya safed, bahut mote ya bahut patle, terhe-merhe, bahut jyada chaire, bahut chote, mans men puri tarah dhanse hue, rekhaon se yukt aur kale dhabbe ya kali rekhaon vale nakhun rog, shok tatha nirdhanata ke suchak hote hain.
lal rang ke nakhun: jin logon ke nakhun lal hote hain, ve krodhi hote hain aur unmen pitt ka prabhav adhik rahta hai. agar ve bhojan men adhik khatti ya uttejak vastuen khaen, to unhen gussa bahut ata hai. adhik sigret pine par ya adhik davaiyan khane par nakhunon ka rang bhura ya nila ho jata hai. unhen koi bhi galat adat nahin dalni chahie.
pile nakhun: ye nakhun napunskta ke dyotak hote hain. agar ubr-khabar hon, to daridrata ke bhi suchak hote hain.
nile nakhun: kachue ki pith ki tarah gol ya bich men se uthe hue nile ya halke safed nakhun snayu ya hriday rog ke dyotak hote hain.
safed nakhun: safed nakhun un logon men hote hanai jo kisi pret badha se grast hon ya anidra ke rogi hon. jainke nakhun sundar to hote hain lekin dusri atma ke pravesh karne par safed ho jate hain. yah lakshan hriday rogi ka bhi hai lekin unke nakhun ubr- khabar hote hain.
lanbe nakhun: pahle por ke adhe se adhik bhag ko ghere hue nakhunon ko lanbe nakhun kahte hain. aise nakhun rakhne vale jatak bhavuk nahin hote. v e sidh e hate e h.nai unh ne bukhar bar-bar ata hai aur kamar men dard bana rahta hai. bhagya rekha kharab v gahri hone par unhen kainsar ya tyumar athva gaelablaidar men pathri ki sanbhavna rahti hai.
chote nakhun: inka gala bachapan men kharab rahta hai. ye jaldabaj, buddhi man v satark hote hain. inmen kisi bhi karya ko achchi prakar se karne ki yogyata hoti hai. lekin bahut chote v ubr-khabar nakhun vyakti ke jivan men bahut lanbe samay tak pareshaniyan dete rahte hain.
chaire nakhun: agar nakhun lanbe kam, chaire adhik hon, to vyakti dusron ki alochna karne vala, vyarth bahas karne vala, buddhiman, satark v khule dil ka hota hai. aise logon ki chati v rirh ki haddi men dard hone ki sanbhavna rahti hai.
patle v mote nakhun: mote v n tutne vale nakhun achche svasthya ke dyotak hote hain. lekin inka ubr-khabar hona nirdhanata ka suchak hota hai. nakhunon ka bahut patla v kamjor hona vyakti ko alsi banata hai. uske sanpurn sharir men dard rahta hai aur nind kam ati hai.
nakhunon par dag v rekhaen: nakhunon par safed dag snayu durbalata ke lakshan hain. agar ye dag kisi ek ungli par pare hon, to use ungli ke grah se labh prapt hota hai. nakhunon par nile ya kale nishan durghatana ya kisi hani ke karak hote hain. ye jis ungli par hote hain usse sanbandhit nuksan pahunchta hai. nakhunon par lanbi rekhaen pet ki kharabi ki dyotak hoti hain. agar ye dhariyan sabhi nakhunon par hane, to vyakti ko kai bimariyan hoti hain.
nakhunon men vikar: jin logon ke nakhun ubar khabar hon ya akasar kisi n kisi karan tutte rahte hon ya fir alg-alag dhang ke hon, unhen mutrashay v gurde ke rog ki sanbhavna rahti hai. kai logon ke nakhunon men kali dhundhli dhariyan hoti hain. aise log dil ke kamjor hote hain.
chaikor nakhun: jinke nakhun chaikor hote hain, unki manovritti achchi hoti hai. kintu prem ya krodh men ve aga-picha nahin dekhte. unhen gale ki bimari ya najle ki sanbhavna rahti hai.
trikonakar nakhun: jin logon ke nakhun trikonakar hote hain, ve hansmukh, buddhiman, har kam men jaldi karne vale aur dimag se karya lene vale hote hain. unhen gale, nak v kan ke rog hone ki sanbhavna rahti hai.
brihaspati ka nakhun: hath men brihaspati ki donon ungliyon ke nakhun lanbai chairai men barabar hon, to vyakti parivar ki paranpra ke anusar chalta hai. agar dahine hath ka nakhun chota ho, to vyakti ki buddhi har bat ko jald grahan karti hai. agar yah nakhun trikonakar ho, to aur bhi shubh hota hai. agar bayen hath ka nakhun chota aur dayen ka bara ho, to vyakti bahut dhire-dhire tarakki karta hai. agar brihaspati ke nakhun men kharabi ho, to vyakti ko sans ya gale ki bimari ho sakti hai. bayen hath ke adhe nakhun tak yadi arddhachandrakar safedi ho, to vyakti ko hridyaghat ki sanbhavna rahti hai. agar is par safed rang ke chinte hon, to ve prem ke suchak hote hain.
shani ka nakhun: shani ka nakhun vyakti ke manvtavadi vicharon aur tantra mantra men uski ruchi ka dyotak hota hai. agar is nakhun par kale dhabbe hon, to vyakti durghatana ka shikar hota hai ya us par achanak musibten ati hain. agar dhabbe safed hon, to use bagair mehanat ke bhi labh hota hai. trikonakar nakhun tantra-mantra ya adhyatm ki barikiyon ko samjhne men madad karta hai. agar is par kali rekhaen hane ya jal sa bana ho, to vyakti kisi jadu tone ka shikar ho sakta hai. is nakhun ke kharab hone par harek karya men rukavat ati hai.
surya ka nakhun: surya ka nakhun chaikor, trikonakar v sundar ho, to vyakti ke gunon men vriddhi karta hai. chaira nakhun sahitya men ruchi batata hai. nakhun par safed chinte vyakti ko samaj v sarkar ki taraf se samman dilate hain jabki kale dhabbe ya kali rekhaen ya uske ubar khabar v bhadde hone par vyakti samaj men apman pata hai v tanav aur avsad men rahta hai. budh ka nakhun: yah nakhun vyakti ke man v charitra ka dyotak hota hai. agar yah chota v chaikor ho, to vyakti samjhdar hota hai. agar lanba v sundar ho, to vah achcha vakta v shodhkarya karne vala hota hai. chaikor ho, to uski kanun men ruchi hoti hai. iska terha hona, vyakti ke rajniti men safal hone ka dyotak hota hai. iska lanba chaikor v sundar hona vyakti ke safal vyavsayi hone ka suchak hota hai.
anguthe ka nakhun: anguthe ke nakhun ka mahatva bhi bahut adhik hai. is par safed arddhachandrakar nishan vyakti ko dhan v pad prapt hone ka sanket deta hai. is par kali rekhaen mansik uljhnon ke karan siradard, avsad adi ka sanket deti hain. donon hathon ke nakhun barabar hone par vyakti rurhivadi hota hai.
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