adhak rakshas ka vadh karne ke uprant bhagvan shankar ke thakit sharir ke pasine se utpann ek krur bhukhe sevak ki utpatti hui jisne andhak rakshas ke sharir se bahte hue khun ko piya fir bhi uski kshudha shant nahin hui. tab usne shivji ki tapasya ki aur bhagvan se trilokon ko kha jane ka var prapt kar liya.
jab vah tinon lokon ko apne adhin kar bhulok ko chaba dalne ke lie jhapta to devtagan, prani sabhi bhaybhit ho gae. tab samast devta brahma ji ke pas raksha sahayta hetu pahunche. brahma ji ne unhen abhydan dete hue use aundhe munh gira dene ki agya di aur is tarah shiv ji ke pasine se utpann vah krur sevak devtaon ke dva ara pet ke bal gira diya gaya aur use girane vale brahma, vishnu, indra adi paintalis devta uske vibhinn angon par baith gae. yahi vastu-purush kahlaya. de
vataon ne vastu purush se kaha tum jaise bhumi par pare hue ho vaise hi sada pare rahna aur tin mah men keval ek bar disha badlna. bhadon, kvar aur kartik men purab disha men sir v pashchim men pair, agahan, pus aur magh ke mahinon men pashchim ki or drishti rakhte hue dakshin ki or sir aur uttar ki or pair, falgun, chait aur baisakh ke mahinon men uttar ki or drishti rakhte hue pashchim men sir aur purab men pair tatha jyeshth, asharh aur savan mason men purva ki or drishti aur uttar disha men sir v dakshin men pair.
vastu purush ne devtaon ke bandhan men pare hue unse pucha ki main apni bhukh kaise mitaun. tab devtaon ne usse kaha ki jo log tumhare pratikul bhumi par kisi bhi prakar ka nirman ka karya karen un logon ka tum bhakshan karna. tumhari pujan, shanti ke havnadi ke bagair shilanyas, grih-nirman, grih-pravesh adi karne valon ko aur tumhare anukul kuan talab, babri, ghar, mandir adi ka nirman n karne valon ko apni ichchanusar kasht dekar sada pira pahunchate rahna.
uparyukt tathyon ko dekhte hue kisi bhi prakar ka nirman karya vastu ke anurup karna chahie. sukh, shanti samriddhi ke lie nirman ke purva vastudev ka pujan karna chahie evan nirman ke pashchat grih-pravesh ke shubh avasar par vastu-shanti, hom ityadi kisi yogya aur anubhvi brahman, guru athva purohit ke dvara avashya karvana chahie. lanbai chairai ko tin bhagon men vibhakt kiya jae to aise bhukhand ya bhavan ka madhyavarti hissa brahm sthan kahlata hai.
brahm sthan dharmik drishtikon se mahatvapurn hota hai atah ise svachch rakha jana chahie. brahm sthan men talaghar, pakshala, pashushala, septik taink, shauchalay, shayan kaksh, snan grih, sviming pul, stor rum, kuan, boring, vatr-taink adi nahin banane chahie.
brahm sthan men safed rang shubh hota hai. navaratnon men manikya ka, panchdshi yantra men panchank ka aur navagrah yantra men surya ka jo sthan hai vahi sthan makan ke brahm sthan ka sthan hai. dasu r e shabda ne m ne yah kah sakat e hanai ki yadi bhavan nirman ki jagah ko nau barabr-barabar vargon men vibhajit kiya jae to panchvane varg vali jagah brahm sthan ki jagah hogi.
ise chorakar shesh ath vargon ki jagah par panch tatvon ke anurup nirman karna chahie. yadi chini vastu fengshui ke chamatkari kahe jane vale ‘lo- shu’ varg par dhyan den to ham paenge ki uska kendriya pancham varg ‘seht’ ka hota hai. ise bhartiya vastu ke brahm sthan ka rahasya mana ja sakta hai. brahm sthan akash tatva v ala m ana jata hai.
isko khula rakhna islie jaruri hai ki bhavan men rahne valon ko aka sh a ki or se ane vali naisargik urjaen satat prapt hoti rahen. chunki brahmand men akashiya tatvon ka bahulya hai evam manav mastishk ka niyamak akash hi hai atah sukh, sanpda, svasthya aur dirghayu ke nimitt vastu men brahm sthan ki mahatta ka pratipadan vastu shastra karta hai.
purane samay men bhagvan brahma ke nimitt ghar ke bich vale sthan men chaik ya angan banaya jata tha. brahm sthan khula rakhne se ghar ko vayu v prakash bharpur milta hai aur us bhavan men vas karne vale sukhi, samriddh v svasth rahte hain. svastik mitata hai vastudosh shubh manglik parvon ke avasar par puja-ghar, dva ar ki chaikhat aur pravesh dvar ke aspas athva ghar ki divaron par prachin samay se hi svastik chihn lagane ki pratha rahi hai. yah ek shubh mangal chihn hai jise lagane se sakaratmak urja men vriddhi hoti hai.
ise lagane se atm santushti, shanti, ekagrata adi ki prapti aur sadbuddhi, pragti, parivarik sauhard adi men vriddhi hoti hai. sath hi dvesh bhavna ka shaman aur karyakshamata ka vikas hota hai. is tarah svastik shubh hota hai. hindu dharm aur sanskriti men roli, haldi ya sindur se bhi svastik banane ki pratha hai.
bhavan ke mukhya dva ar ki chaikhat par sona, chandi, tanba athva panchdhatu se nirmit ‘svastik’ ki pran pratishtha karvakar lagane se nakaratmak urja ka nash arai sakaratmak urja ka vikas hone lagta hai, ghar ki sthiti anukul hone lagti hai. svastik vastu dosh ko dur karta hai. nau angul ki lanbai chairai vala svastik sthapit karne se shighra shubh prabhav dene vala hota hai. ghar, dukan, niji karyalay adi ke pratyek kamre ki purvi divar par shubh muhurt men svastik yantra ki sthapna karne se vibhinn vastu doshon ka shaman ho jata hai.
shri ganesh ji ki murti ki tarah hi svastik yantra bhi sau hajar bovis dhanatmak urja utpann karne men saksham hota hai. uske is gun ke karan kai vastu dosh dur ho jate hanai. guru pushyamrit yog, ravipushya yog, divali, ganesh chaturthi, nav sanvatsararanbh, nav varsh ke din, budhvar ko athva apne man ko achchi lagne vali kisi shubh tithi ya parva adi ke din ise lagaya ja sakta hai. plastik, kanch, lohe lakri, stil ya tin ka svastik prayog men nahin lana chahie. svastik ka upyog koi bhi kar sakta hai. ise pratik ke rup men anguthi aur laeket men dharan kar log svayan ko urjavan mahsus karte hain.
grih-nirman adi ke samay nirman karya janit kai prakar ke vastu dosh rah jana am bat hoti hai. nirman ke bad har jagah sudhar, karya, marammat, torfor, kat-chant ke jarie vastu dosh hatana sanbhav nahin hota. aisi sthiti men ¬, svastik adi shubh chihnon adi ke upyog se vastu doshon ka shaman hota hai.
isi tarah bina tor-for kie dharm, jyotish aur vastu se sanbandhit kuch vishesh prakar ke mantra yukt yantra vastu dosh mitane men sahayak hote hain inmen kuch yantron ka ullekh yahan prastut hai.
disha nashak yantra: yah nirman karya ke dauran vidyaman vastu dosh nivaran ka pramukh yantra hai. grih, vyavsayik sthal, udyog, karyalay parisar adi ke nirman men jahan vastu sanbandhi dosh a gaya ho aur jise sudhara n ja sake, uske nivaran hetu dosh vali jagah par dishadosh nashak yantra ki pran pratishtha kara kar shubh muhurt men sthapna ki jati hai. yah disha sanbandhi dosh ko nasht karan e m ne saksham hate a hai. ismen vastu purush ka kalpit chitra rekhankit kiya jata hai.
vastu mahayantra: vastu dosh nivaran ka dusra yantra shri vastu mahayantra ke nam se jana jata hai. ismen ikyasi vargon men un paintalis devtaon ke nam darshae jate hain jinhonne vastu purush ko bhumi par giraya tha aur uske vibhinn angon par baithakar use bandhak banaya tha. yantra ke madhya bhag vale nau vargon men brahma ka nam hone se yah brahma vala ‘‘vastu dosh nivarak yantra’’ athva brahm vala ‘‘vastu dosh nashak yantra’’ bhi kahlata hai.
ikyasi vargon ke bahya koshthak men andar ki or purva disha men ¬ gan ganptye namah, pashchim men ¬ yan yoginibhyo namah, uttar men ¬ kshan kshetrapalay namah tatha dakshin men ¬ ban batukay nam likha jata hai. sath hi bhu shayya vale vastudevta ko pranam karte hue unse grih ko dhan-dhanyadi se samriddh karne vali prarthana yantra men ankit ki jati hai. is yantra ko puja grih men purva disha men sthapit kiya jata hai. is yantra ki pran pratishtha sthapna ke samay avashya karna chahie. samast prakar ke gyat evan agyat vastu-doshon ke nivaran ka yah ek adbhut labhkari yantra hai. ise pratidin sugandhit dhup, agar itra adi se suvasit karte rahna chahie.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!