oddhogik pratishthanon men vastu ka upyog vastudosh jis bhavan men sthan bana lete hain us par sadaiv daridrata ki chaya aur klesh ka vatavaran bana rahta hai. sukh daru bhagte hain tatha lakshmi ka pravesh badhit hota hai. arthat samasyaen nirantar ati rahti hain.
bare-bare mahlon men vishad tatha jhonpdiyon men ullas ka vatavaran vastu ke karan hi hota hai. iska ekmev karan yah hai ki ghas-fus ki jhonpri vastu siddh ant ke anusar bani hoti hai. jabki karoro rupyon ki imarat vastudoshon se yukt rahti hai. ‘vastu’ shabd sanskrit ki ‘vas’ dhatu se bana hai jiska arth hai sukhamay jivan jina ya anandpurvak nivas karna. vastu shastra hamen akankshaon aur vastaviktaon ke anurup jivan jine ki prerna deta hai.
pratyek vastu, chahe vah sajiv ho ya nirjiv, ka sahi dhang se rakhrkhav hi vastu shastra hai. har am admi ko yah pata hona chahie ki kaun si vastu kahan sthapit karni hai. agar ham vastu shastra ke disha-nirdeshon par chalen to khushhal jivan ji sakte hain. agar kisi bhavan ya bhumi men vastudosh hon to unhen upay dvara thik kiya ja sakta hai.
vastu atharah prakar ke hote hain- pitamah vastu, supath vastu, dirghayu vastu, punyak vastu, apath vastu, rogakar vastu, argal vastu, shmashan vastu, shyenak vastu, svamukh vastu, brahm vastu, sthavar vastu, sthapit vastu, shandul vastu, susthan vastu, sutal vastu, char vastu, aur shvamukh vastu. ye vastu bhi vibhinn sthitiyon ke karan nirmit hote hain tatha apna shubh-ashubh prabhav manav par dalte hain.
audyogik bhavan banane se pahle bhumi ka parikshan karna chahie. iske lie sarvapratham bhukhand ke madhya ek fut gahra gaddha khoden aur use pani se puri tarah bhar den. chaibis ghante bad us gaddhe men pani ki sthiti dekhni chahie. yadi pani purn rup se bhara ho ya sirf thora sa kam hua ho to vah bhumi ati shubhfldayi hoti hai. yadi jal adha rah jae to bhukhand madhyam faldayi hota hai.
yadi jal puri hotal evan restorent ka pravesh dvar tarah se sukh jae aur bhumi men dararen par jaen to bhumi anishtakari hoti hai. is tarah ki bhumi par kisi bhi tarah ka bhavan bana kar rahna vinashkari hota hai. avas banate samay grih vastu ka vishesh rup se dhyan rakhna chahie ki avas men kaun si chij kis jagah aur disha men banani chahie. aisa karne se ghar men sukh sanpannata, ati hai aur ghar ke sadasya nirog rahte hain. avasiya bhavan men kakshon ke nirman se pahle kuch mahatvapurn tathyon ko dhyan men rakhna chahie taki nirman prakriya ke dauran ya uske bad samasya khari n ho.
sabse pahle yah sunishchit karna chahie ki bhukhand vastu niyamon par adharit tatha dosh rahit ho. vidhanpurvak bhumi shodhan sanskar vidhi- pura kiya gaya ho. kisi bhi bhukhand ke sanpurn kshetrafal ka 60 se 80 pratishat bhag hi nirman karya men upyog men lana chahie. bhukhand ke bichobich bhumi svami ke kad ki gahrai ka gaddha khodakar uski mitti dur fenkva den. us mitti ka nirman karya ke lie kadapi upyog nahin karna chahie.
yadi dhan ke abhav ke karan bhavan nirman ka karya charanabaddh rup se karna ho to sarvapratham dakshin ya pashchim disha men karya praranbh karen. tatpashchat anya dishaon men nirman karya shuru karaen. mukhya bhavan ka nirman karya praranbh karne se pahle bhukhand ki simaon par chardivari ka nirman kara d.ne bhavan nirman ki bhui m ka e patakar use samatal kar dena chahie. yadi do ya do se adhik manjila bhavan nirman ki yojna ho to purva aur uttar men bhavan ki unchai dakshin tatha pashchim ki apeksha kam rakhen.
ninv khudai aur shilanyas ka karya kisi shreshth jyotishi se puchakar shubh muhurt men kiya jana chahie. anya dishaon ki tulna men uttar aur purva men khirkiyon tatha darvaja ne ki sakhn ya adhik rakh.ne yadi sanbhav ho to inki sankhya sam honi chahie jaise 2-4-6-8 ityadi.
udyogon men vastu shastra ka upyog: jis prakar avasiya bhavan nirman men vastu shastra ka yogdan hai usi prakar audyogik pratishthanon ke nirman men bhi iski vyapak upyogita hai. vibhinn udyogon hotal, restaran, kal-karkhane, vishvavidyalay, skul, kaelej adi ka apna alag mahatva hai. ataev inka prarup bhi vastu shastra ke siddh anton ka palan karke taiyar kiya jae to anek shubh fal milte hain.
audyogik kshetra men ane se purva hi vyakti ko grah nakshatra ke bare men sahi jankari hasil karna jaruri hota hai. aise men utpadan karya prabhavit hota hai. ghata ho sakta hai, athva koi anya pareshani vyakti ko gher sakti hai. islie kisi bhi prakar ka udyog lagane ke lie sabse pahle upyukt bhumi ka chunav, mashinon tatha praudyogik samagri ka chayan karna bhi avashyak hota hai.
audyogik pratishthan ki bhumi shreshth honi chahie, shushk banjar tatha kati-fati bhumi kisi bhi prakar se vyavsay ke lie upyukt nahin hoti hai. jaliya bhumi shreshth hoti hai kyonki usmen pani jaldi hi sulabh ho jata hai. shubh bhukhand: jis prakar avasiya bhavan ke lie shubh-ashubh bhukhand ke bare men jankari prapt karna bahut avashyak hai usi prakar udyog adi ke lie bhi bhukhandon ke akar prakar ki ek khas bhumika hoti hai. samatal, maidani evan upjau bhumi sabhi prakar ki fasal ke lie upyukt hoti hai.
yadi kharida gaya bhukhand kisi mrit vyakti ka ho to bhu-svami ko jyotish mantron dvara pahle us jagah ki shuddhi kara leni chahie. kisi bhi tarah ki faiktri ya audyogik pratishthan sthapit karne ke lie nimn prakar ke bhukhand sarvottam hote hain. vargakar bhukhand: jiski charon bhujaen barabar hon, vah bhumi shubh hoti hai. aytakar bhukhand: aisa bhukhand bhi, jiski amne samne bhujaen barabar hoti hain, shubh mana jata hai.
sinhmukhi bhukhand: jo bhukhand age ki or sher ke manuh jaisa hota hai tatha saman lanbai-chairai ka nahin hota, vah bhi shubh hota hai. shatkoniya bhukhand: chah saman konon men vibhajit bhukhand bhi atyant shubh hota hai. ishan kon ka bhukhand: jiska ishan kon barha hua ho vah bhukhand bhi shubh mana jata hai. upar varnit bhukhandon ke atirikt koi bhi bhukhand udyogon adi ke lie shubh nahin hota hai.
bhukhand ki sthiti: kisi bhi udyog ke samaksh bare-bare vriksh, mandir, sarvajnik skul, kaelej, aspatal adi nahin hone chahie. yadi audyogik kshetra ka marg purva ya uttar disha ki or jata ho to vah ati shubh hota hai. pashchim ki or jane vala marg madhyam aur dakshin ki or jane vala marg ashubh hota hai. yadi bhukhand ke charon or marg ho, to vah sabse uttam hota hai.
vibhinn prakar ke kaksha: audyogik pratishthanon ke karyaklap ke anusar vibhinn prakar ke kaksh adi banae jate hain. inmen se kuch kaksh prayah sabhi audyogik pratishthanon men hote hain.
aefis: pratyek prakar ke farm athva faiktri adi ke lie aefis ki jarurat rahti hai kyonki shramikon ya karmachariyon ke karya ka mulyankan tatha lekha-jokha daftar men hi kiya jata hai. utpadan men takniki avashyakta, bijli tatha pani ki apurti adi avashyaktaen rahti hain jo karyalay dvara hi puri ki jati hain. faiktri parisar men karyalay ka ishan kon men hona sarvottam mana gaya hai. karyalay kaksh ko hamesha vargakar men rakhna chahie. yadi uska dvar uttar ki or ho to sone par suhaga hota hai. karyalay kaksh men tijori evan failen adi rakhne ki almari bhi uttar disha ki or honi chahie. karmachari uttar ya purva disha men hi baithen.
shramikon ke lie kaksha: faiktri ke shramikon ka kaksh alag hona chahie taki ve sahi dhang se rah saken. usmen janretar, motar tatha bijli ke saman adi nahin rakhe jane chahie. yadi aisa ho to yah bahut ghatak hota hai. atah mashinri saman ko alag kaksh men rakhna chahie.
mal godam: faiktri men kachche mal ka bhandaran hamesha dakshin-purva disha arthat agney kon men karna chahie. bana hua mal uttara-pashchim disha arthat vayavya kon men rakhna chahie.
kaish baeksa: kaish baeks ya tijori men kuber yantra rakhne se vah khali nahin rahti. aise kaish-baeks ko uttar disha men lagana shubh hota hai.
vidyut samagri ke lie sthan ah faiktri men janretar, e. si., baeyalar, mitar bord, gais barnar, hitar adi jvalnshil samagri hamesha agney kon men hi rakhni chahie.
puja sthala: faiktri ka puja sthal ishan kon men hona chahie lekin pratima adi ka mukh pashchim ya dakshin disha ki or rakhna chahie. puja karte samay vyakti purvabhimukh ho. puja sthal par brahma, vishnu, mahesh, indra, surya evan kartikey adi ki murtiyon ka munh purva athva pashchim disha ki or hona chahie. parantu hanuman ji ka munh rnaitya ki or rakhna chahie. prashasnik kaksha: faiktri men mukhya mahaprabandhak ka kaksh rnaitya, pashchim ya dakshin disha men hona shubh hota hai.
chote adhikariyon ke kaksh ah faiktri ke chote adhikariyon ka kaksh uttar evan purva men rakhna shubh mana jata hai.
svagat kaksha: svagat kaksh ki vyavastha ishan kon men karna shubh hota hai. ise agney kon men kabhi bhi nahin banana chahie kyonki isse agantukon ya sanrakshakon ke man men uttejna utpann ho sakti hai jisse ve sahi tarah se bat karne men asamarth ho sakte hain.
janm kundli ke vishleshan ke lie bat karen desh ke prasiddh jyotishiyon se keval fyuchar point par