yah tin rekhaon ko mila kar banta hai. agar trishuj ka akar bara tatha rekhaen sidhi aur spasht hon, to yah shush faldayak hai aur agar akar chota, lakiren tuti hui, athva aspasht, ya kamjor hon, to yah vyakti ko darpok, kayar tatha charitrahin banati hain. vibhinn sthanon par banne vale trishuj is prakar hote hain: kraes: jab koi do rekhaen apas men ek-dusre ko katti hain, to kraes ka chihn banta hai. yah prayah kashtakarak hi hota hai. bahut kam paristhitiyon men yah shush faldayak hota hai. kon: do prashvi rekhaen jab ek-dusre se milti hain, to kon banta hai. dhyan rahe ki agar rekhaen ek dusre ko kat kar age barh jati hain, to kraes ban jata hai tatha uska prashav alag hi hota hai. vritta: hath par kahin shi bani golakar akriti ko vritt kahte hain. iska akar alg-alag ho sakta hai.
ek dam chota ya kafi bara vritt sadharntya lashdayak hota hai. parantu kuch sthitiyon men iske parinam kafi kashtakarak shi ho sakte hain. varga: yah shush faldayak hai. isse yah spasht hota hai ki jivan mane vishnni ashush ghatnaen, jaise rog, vighn, durghatana aur anya khatre to avashya aenge, parantu vyakti apne sahas, bal aur karyakshamata ke adhar par in sashi khatron ka bari asani se samna kar leta hai. bindu: hatheli par kale, lal athva gulabi rang ke bindu ashush faldayi hote hanai. parantu safed bindu bahut hi shush fal pradan karne vale hote hain tatha saflta ke suchak hain. tare: jab do see adhik lakiren kisi ek hi sthan par katti hain, to us sthan par tare ki akriti ban jati hai. hatheli par bane taron ka prabhav shi milajula hota hai. rekha jal: agar pas-pas sthit tin ya adhik ari rekhaon ko tin ya adhik tirchi ya sidhi rekhaen katti hon, to vahan jal jaisa ban jata hai. use hi rekha jal kahte hain.
rekha jal prayah hani ka hi suchak hain. dvip: yadi ek sidhi chalti hui rekha do shagon men bant jae aur donon rekhaen punah mil jaen, to unke bich ke sthan ko dvip kahte hain. dvip prayah andakar akriti ka hota hai. parantu kuch hathon men gol athva lanbe dvip shi hote hain. hath par dvip hona prayah achcha nahin mana jata hai. tarjani aur angushth ka shag anhkar (ahm) ka pratik hai. madhyama ati aham aur anamika evan kanishtha hinatva aur kam shakti ki suchak hain. is parvat men vigyan aur kam sath-sath chalte hain. budh parvat se kala, vyapar, yog, manovigyan, khel, shatranj, ganit, chalaki ka gyan hota hai. budh parvat par vivah rekha shi hoti hai. ek se le kar sat-ath rekhaen peram sanbandhon ki dyotak hain.