ghatna kram samyankan vidhi avadh kishor sharma ghatnakram aur samyankan ki sahi jankari hast rekhaon dvara bhalibhanti prapt ki ja sakti hai kyonki hath ki rekhayen galat nahin ho sakti jabki samay ke antar ke karan janmakundli faladesh men truti ho sakti hai. hasterkha visheshagya shri avadh kishor sharma yahan gyan vidhi ka purn vivaran de rahe hain. apne is lekh menkri hath ke dvara ghatnaon ke ghatit hone ka samay nirdharan karne ka sabse uttam tarika yah hai ki jivan rekha, hriday rekha, mastishk rekha aur bhagya rekha ko sat-sat varshon ki avdhi men vibhajit kar diya jae jaisa ki chitra san. 7bi men darshaya gaya hai.
mahan hastarekha visheshagya kiro ke matanusar manushya ka svabhav har satven varsh ke uprant parivartit ho jata hai, atah rekhaon ka sat-sat varsh ki avdhi men vibhajan svabhavik evan prasangik hai. yahan do hast rekha chitra ka ullekh kiya gaya pratham chitra 7 e kiro ki vidhi ko darshata hai tatha dusra chitra 7 bi lekhak ki apni vidhi ko. parantu donon vidhiyon men kafi antar hai jo ki is udaharan ke dvara samjha ja sakta hai. kiro ne mastishk rekha aur bhagya rekha ke kros (miln) ko 35 varsh mana hai parantu prashn uthta hai ki jab kisi jatak ke hath men mastishk rekha hai aur bhagya rekha n ho to aise men 35 varsh kahan ingit karen? iska samadhan lekhak ke chitra-7 bi ke dvara sanbhav hai.) hath ki rekhaon par ek dusre ko katti hui rekha ka hona kisi ghatna ke ghatne ka sanket darshata hai tatha usse nishchit samay antral ka pata chalta hai.
aksar kundli ke dvara bhavishyavani galat sabit ho jati hai aur jyotishiyon ki badnami hoti hai kyonki har jatak ke janm samay men 5 ya 10 minat ka antar paya jata hai. atah satik bhavishyavani ke lie hath ki rekhaon dvara sahi samyankan kar kundli ki truti ko dur kar sakte hain. isse sahi ya galat kundli ka spashtikaran ho sakega aur tadnurup sahi kundli ka nirman kar satik bhavishyavani ki ja sakti hai, kyonki hath ki rekhaen galat nahin ho sakti hai parantu janmakundli men samay ke antar ke karan bhavishyavani galat ho sakti hai. samyankan ke lie vishisht nirdesh evan nishkarsh sabse pahle shani parvat shirsh se chandra parvat shirsh tak ek lakir khinchen (skel se). chitra san. 7 bi isi tarah budh parvat, surya parvat tatha guru parvat se bhi chandra parvat ke shirsh tak ek lakir khinche. ye lakire hriday rekha, mastishk rekha, jivan rekha aur bhagya rekha ko jahan -jahan katti hai, vah nishchit umra (samy) ko batati hai us bindu ko 56 varsh mane aur mastishk rekha par kras ko 35 varsh manen. budh parvat ke shirsh se shukra parvat ke taraf se jane vali rekha jo jivan rekha ko jahan katti hai use 35 varsh manen. yahan par yah dhyan dene yogya bat hai ki sabse pahle 35 varsh ko nishchit karen, arthat jivan rekha par kros, hriday rekha par kros, mastishk rekha par kros 35 varsh nishchit karta hai. (yahan kros ka arth rekhaen ek dusre ko katti ho.)