pairon se bhavishya nirdharan do. mahesh mohan jha pairon se bhavishya gyan ko samudrik shastra ka hi ek hissa manna chahie. sharir se bhavishya kathan ki paddhati men sabhi ang apni-apni bhumika nibhate hain. pair bhi hamari kuch adton aur jivnshaili ko vyakt karte hain tatha bhavishya ko prakashit karte hain. apne dekha hoga ki jo vyakti alsi hote hain, unke pair gande rahte hain. uparyukt dosh rakhne vale log kuen ke merhak hote hain. inka jivan ek dhuri par chakkar lagata hai. itni yogyata inmen nahin hoti hai ki ye apne jivan star ko sudhar len. sanbhav hai ki ye lage apni jivnshaili ya vyavsay men parivartan bahut vilanb se karte hain ya sanbhav hai ki nahin bhi karte hon. is sabke bavjud jis kisi karya vishesh men ye sanlagn rahte hain, use vyavasthit rup se chalane ki kshamata inmen hoti hai.
halanki prachin ganrathon men pairon ki agunliyon ke sadanrbh men jyada kuch nahin likha gaya hai, lekin jo kuch bhi gyan prapt hota hai, vah mahatvapurn hai. pairon ki anguliyon ke akalan se purva hamen vyakti ki laif stail par dhyan dena chahie. jo log pratidin jute pahnte hai,n unke paraion ki aguliyon ko pratahkal dakhona chahie. tab ve apni prakritik sthiti men hoti hai. anyatha ham vyakti ke ganua-dashe ka thik-thik anuman nahin laga payenge. jab pairon ki anguliyan viral aur chitri hui hon, to ye vyakti ko sharirik sthiti ki durbalata aur arthik parshoniyon ki taraf le ja sakti hain pairon ki anguliyon ki virlta ke adhikatam nakaratmak pahlu ay se adhik kharch karne se jure hain. sanbhvtah yahi karan hai ki aise vyakti arthik pareshaniyan jhelte hain. inki ay ke srate ek se adhik ho sakte hain lekin inki ativyayta ke karan ye kabhi baink bailens nahin rakh pate hain.
atyant kamjor logon ki anguliyan bhi chitri hui pai jati hai. sundar, age se golakar aur tanik lanba angutha shubh hota hai. pair ka angutha hamesha tarjani anguli ke barabar ya usse kuch chota hona chahie. tarjani anguli se bethasha bara angutha nirarthak abhiman ko darshata hai. angutha paryapt utha hua hona chahie. chapta angutha parishram karvata hai. tarjani anguli ka atyadhik lanba hona pita ke sukh men badha utpann karta hai. talve ke madhya se ek rekha anguthe ya pair ki tarjani anguli tak jae to jatak vahnon se yukt aur dhanvan hota hai. anubhav men bhi yah yog siddh hota hai. gol mansyukt eri shreshth hoti hain. jin logon ki eriyan fati hui hon ve svasthya ke prati laprvah hote hain inko ayu ke uttararddh men arthik kathinaiyon ka samna karna par sakta hai. jin logon ki eriyan chapti hon, ve parishrami hote hain.
inke parivar ka mahatvapurn sadasya ghar chor deta hai ya akal mrityu ko prapt hota hai. khurdri eriyon vala vyakti svarthi hota hai. safed ya pile rang ki eri kisi rog vishesh ko darshati hai. panv ke upri hisse ka chapta hona kamar aur ghutnon men dard paida karta hai. panv ke upri bhag par nason ka dikhai dano samay se purva vriddhavastha ko lata hai. jab panv ka prishth bhag dhalavdar aur matsyakar ho tatha sadunr tarike se anguliyon se sanlagn ho, to jatak kam parishram se adhik praptiyan karta hai. talve ki spasht chap hona achcha sanket hai. dhundhli chap sthayitva men badha utpann karti hain. jin striyon ke talve pasine se rahit, komal aur mansal ho ve shubh hote hain. anguthe ka agra bhag golakar hona chahie, lekin iska gaden ki tarah gol hona ashubh hota hai. pair men tarjani sarvadhik bari anguli h,ai atah vah badappan ki taraf ishara karti hai.
lekin aisa tabhi sanbhav hai, jabki tarjani anguli apni prakritik lanbai ko bhi nakarte hue lanbi ho jae. aise jatak parivar men ek vishesh adhikarpurn ohde ko prapt karte hain. yadi ve ayu men dusre parivarik sadasyon se chote ha,en to bhi inke nirnay arai salahon ko jyada mahatva diya jata hai. aise jatak jiddi ya baddimag bhi ho sakte hain. inmen sahanashakti ka abhav hota hai. ye apni bat ko jyada mahatva dete hain. sanbhav hai ki us par are rahen. unhen kabhi bhi apni galti ka ahsas nahin hoga. ye samajik varjanaon ko torne men vishvas rakhte hain. jin striyon ya purushon ke takhnon ki tvacha sakhat ho, ve sabhi parishram se jivikoparjan karte hain. takhnon ka bilkul bhi dikhai n dena samay se purva napunskta ka sanket hai.