ghar ki vibhinn dishaon men mandir ke prabhav  

ghar ki vibhinn dishaon men mandir ke prabhav kuldip saluja vimare dharmagranthon ke anusar ishvar kan-kan men vidyaman hain. unki drishti aur kripa dason dishaon men rahti hai. pichle kuch varshon se vastushastra ke prati logon ka akarshan bahut barha hai. ajakal lagabhag sabhi akhbaron v patrikaane men vastushastra par lekh chapte rahte hain. vastushastra par kai kitaben bhi bajar men upalabdh hain. lagabhag sabhi men yah chapa hota hai ki puja ka sthan bhavan ke ishan kon men hona chahie. yadi kisi ghar men puja ka sthan ishan kon men n ho aur parivar men rahne valon ke sath koi pareshani ho to unke mastishk men ek hi bat uthti hai ki parivar ki samasya ka karan puja ke sthan ka galat jagah par hona hai. jyadatar vastushastri puja ghar ko bhavan ke uÿar v purva dishaon ke madhya bhag ishan kon men sthanantarit karne ki salah dete hanai aur jarurat parne par bahut tor-for bhi karate hain. yah sahi hai ki ishan kon men puja ka sthan hona atyant shubh hota hai kyonki ishan kon ka svami grah guru hai. yahan ghar ki kis disha men puja ke sthan ka kya prabhav parta hai iska vivaran yaha prastut hai. ishan kon: ishan kon men puja ka sthan hone se parivar ke sadasya satvik vicharon ke hote hain. unka svasthya achcha rahta hai aur unki ayu barhti hai. purva disha: is disha men puja ka sthan hone par ghar ka mukhiya satvik vicharon vala hota hai aur samaj men ijjat aur prasiddhi pata hai. agney: is kon men puja ka sthan hone par ghar ke mukhiya ko khun ki kharabi ki shikayat hoti hai. vah bahut hi gusse vala hota hai kintu usmane nirbhikta hoti hai. vah har karya ka nirnay svayan leta hai. dakshin disha: is disha men pujaghar hone par usmen sone vala purush jiddi, gusse vala aur bhavna pradhan hota hai. rnaitya kon: jin gharon men rnaitya kon men puja ka sthan hota hai unmen rahne valon ko pet sanbandhi kasht rahte hain. sath hi ve atyadhik lalchi svabhav ke hote hain. pashchim disha: is disha men pujaghar hone par ghar ka mukhiya dharm ke updesh to deta hai parantu dharm ki avmanna bhi karta hai. vah bahut lalchi hota hai aur gais se pirit rahta hai. vayavya kon: is kon men pujaghar ho to ghar ka mukhiya yatra ka shaukin hota hai. uska man ashant rahta hai aur kisi par stri ke sath sanbandhon ke karan badnami bhi hoti hai. uÿar disha: is disha men pujaghar ho to ghar ke mukhiya ke sabse chota bhai, bahan, beta ya beti kai vishyon ki vidvan hoti hai. brahm sthala: ghar ke madhya men puja ka sthan hona shubh hota hai. isse pure ghar men sakaratmak urja ka prasar hota hai. ghar men puja ke sthan ki vibhinn sthitiyon ka prabhav kuch is prakar hota hai. yadi ghar ke age vale bhag ko andar se dekhne par sidhe hath par khirki ho aur vahan se pratahkalin surya ki kirnen sidhi puja ke sthan par jati hon to us ghar ka malik samman prapt karta hai aur svabhav se bahadur aur dharmik hota hai. vah satya ko mahatva deta hai aur jaisa kahta hai vaisa karta hai. kintu vah thora abhimani hota hai aur mahilaon ka adar kam karta hai. use sarkari vibhag se adar, man-samman ki prapti hoti hai. uske kai naukar chakar hote hain aur uska ek beta bahut achche ohde par karyarat rahta hai. yadi ghar ke age vale bhag men puja ke sthan ke sath bayane hath ki khirki ke samne bhumigat pani ka srot ho to ghar ke mukhiya ki man bahut hi dharmik pravriÿia ki hoti hai. garibon ko bhojan karati aur dan deti hai. yadi dusri aur tisri khirkiyan bhi pujaghar men hi hon to ghar ki larkiyan bhi bahut dharmik hoti hain. kintu yadi is tarah ki sthiti men roshni ki kami ho ya khirki hamesha band rakhi jati ho to ghar ki larkiyon ko bari kathinaiyon aur dukhon ka samna karna parta hai. yadi yahi sthiti sidhe hath vali khirki par ho to ye baten ghar ke bete par bhi lagu hoti hain. is karan ghar ka koi sadasya bahut dur jakar rahta hai. yadi bhumigat pani ka yah srot kisi tarah dhak diya jata hai jaise patthar ya slaib se to ghar ke mukhiya ki man ko jivan ke antim samay men bahut jyada kathinaiyon ka samna karna parta hai aur ghar ki anya mahilaane ke lie bhi dukhad ghatna ghatne ki sanbhavna rahti hai. saf-suthre sanudar draing hael ya living rum men hi puja ka sthan ho to ghar ke sabhi sadasya buddhiman hote hain aur use sabhi log pansand karte hain. vah kai shastron ka gyata hota hai. use patni se bahut sahyog prapt hota hai. vah vyaparik mitron se vibhinn prakar ke labh, jamin jaydad, sanpÿia adi bhi bina kisi vishesh mehanat ke prapt karta hai. ghar ki ek beti ya beta apne pita ke saman buddhiman, paise vala aur vidvan hota hai. ghar ka mukhiya svayan bahut romantik hota hai aur apne purush evan mahila mitra donon se labh prapt karta hai. vah vyavharkushal, agyakari aur vakpatuta hota hai. yadi draing hael ya living rum men hi puja ka sthan ho to dhar ke sabhi sadasya buddhiman hote hain. jis ghar men pujakaksh ka upyog bedrum ke lie bhi kiya jata ho ya pujakaksh ke samne bedrum ho ya bedrum ke ek kone men pujakaksh bana ho usmen sone vali mahilaen dharmaparayan hoti hain. kintu patni bina karan vivad karti rahti hai, par paise ki achchi khasi bachat kar leti hai. is karan uski beti ke vivah men archnen ane se deri hoti hai. yadi pujaghar ekadam bathrum ke samne ho ya ekadam uske pas ho to ghar ka mukhiya bhautik sukhon se dur rahta hai aur adhyatm men ruchi rakhta hai. use samaj men nam aur samman ki prapti hoti hai. yadi pujaghar mukhyadvar ke ekadam samne ho ya uski bagal men ho to ghar ka mukhiya buddhiman hota hai aur imandari se paisa kamata hai use samaj ka bahut samman milta hai. vah bahut parishram se tarakki kar pata hai kintu bad men uski sari kathinaiyan dur ho jati hain aur prasiddhi aur safltaen milti hain. stor rum pujaghar ke ekadam samne ho ya usse jura ho ya pujaghar men hi storrum ya stor rum men hi pujaghar ho to mukhiya buddhiman hota hai aur imandari se paisa kamata hai. yadi ghar ke mukhyadvar ke ekadam samne ghar men ghusne se pahle sirhiyan hon, usmen rahne vale bahari taur par dikhava karte hain ki ve satvik hain, imandar hain, dharmik hain aur moksh pane ki chah rakhte hain. parantu vastav men ve bhautik sukhon ke prati lalchi, chalak, chatur aur dhokhebaj hote hanai. yadi puja ghar men uchit roshni n ki jae aur uski divaren thik n hon, unchi nichi ya tuti-futi hon to ghar ke mukhiya ka svasthya bahut kharab rahta hai. jin gharon men pujaghron mane saf-safai nahin rahti ho, vahan andhera rahta ho ya ghar ka kabar para rahta ho us ghar men rahne valon ko shatru pareshan karte hain. unka arthik nuksan hota hai aur ghar men hamesha bimari bani rahti hai. puja ghar men tute-fute saman rakhe hane ya vahan par tand ho aur tand par kabar rakha ho to yah ghar ke mukhiya ke pita ke lie ashubh hota hai. use shatru pareshan karte hain, dhan ka nuksan hota hai aur bimari ghere rahti hai. jis ghar men devtaon ki murti khandit ho, tasviren tuti hui hon, chitra fate hue hon, to yah sthiti uske mukhiya ke lie atyaghik ashubh hoti hai. jis ghar men puja ke do kamre hote hain uske mukhiya ke pas ek se adhik sanpÿia, jamin jaydad ya makan avashya hota hai. uske bete ki amdni ke srot bhi do hote hain. ghar banate samay vishesh taur par is bat ka dhyan rakhna chahie ki, pujaghar ke niche v upar shauchalay n ho. kyonki puja ghar ke niche se gais v upar se kabhi bhi ganda pani risna shubh nahin hota hai. yadi ghar ke mukhyadvar ke ekadam samne ghar men ghusne se pahle sirhiyan hon, usmen rahne vale bahari taur par dikhava karte hain ki ve satvik hain, imandar hain, dharmik hain aur moksh pane ki chah rakhte hain. parantu vastav men ve bhautik sukhon ke prati lalchi, chalak, chatur aur dhokhebaj hote hanai.