pad (arudh) ka vichar  

maharshi parashar ji ke anusar:- lagnadyavtithe rashau tishtellagneshvarah kramat. tatastavatiye rashe lagnasya pad muchyate. sarveshampi bhavnan gyaeymevan padan dvij. tanubhav padan tatra vudha mukhyapdan binduah. janm patrika dvara bhavishya kathan karne men 12 bhavon man sthit grahon, lagn rashi grahon ka bal mitra/shatru rashi men hai. svarashi, mul trikon, uchch athva nich rashi hai tatha shubh grahon se drisht hai ya ashubh dasha antardasha par vichar kar hi nirnay liya jata hai. yahan ham pad (arudh) dvara janm kathan ke sanbandh men charcha karenge. sarvapratham hamen samast 12 bhavon ke pad gyat karne honge. pad gyat karne ki vidhi maharshi parashar ji ke anusar lagn se lagnesh jitni rashi age hoga, lagnesh se utni hi rashi age lagn ka pad hoga. is vidhi se sab bhavon ke pad gyat kiye ja sakte hain. punashch lagn ke pad arthat lagnarudh ko hi mukhya pad ya pad kahte hain. arthat anya bhavon ke padon ko dhan pad, sahaj pad, putra pad adi namon se kaha jayega, lekin lagn pad ko keval pad shabd se abhihit kiya jata hai. udahrnartha:- kark lagn hai lagnesh chandrama dvadash bhav men hai atah lagn se dvadash bhav men (ekadash bhav) men lagn pad ya mukhya pad hua. dhanesh surya dhan bhav se chathe bhav men hai atah surya se shashth bhav (dvadash bhav men lagn se) dhanapad hua. dashmesh mangal dasham bhav se ashtam (08 bhav) men hai atah mangal se ashtam (12 bhav) men, dasham pad hua. isi prakar sab bhavon ke pad gyat kiye jate hain. ukt niyam ka apvad svasthan saptam naiv padan bhavitumarhati. tasmin padatve samprapte mahchanturthakramat padam.. yadi kisi bhav ka svami usi bhav men ho to ukt niyamanusar sva bhav arthat vahi bhav pad hoga. lekin iske sthan par dasham pad samjhen. yadi bhav se saptam men ho to bhavesh se saptam men yah bhav hi svayan pad samjhen. nishkarshatah svasthan v saptam sthan pad nahin hote, inke sthan par kramshah dasham v chaturth ko pad mana jata hai. yah bhavarudh ka vichar bataya gaya hai. sabhi padon men lagn pad sarva mukhya hota hai. jis prakar se rashiyon ke pad hote hain usi prakar grahon ke pad bhi hote hain. grah ke pad grah se uski rashi jitni age ho usse utna hi age uska pad (arudh) hota hai. do rashiyon ke vishay men balvan rashi tak ganna karke pad ka nirnay karen. do rashiyon ke svami grahon ke hi pad honge. ek balvan evan ek nirbal. balvan se fal nirnay hoga. balvan rashi ka nirnay karte samay dhyan rakhen ki is sandarbh men grah rahit rashi se grahyukt rashi bali hai. kam grah vali rashi se adhik grah vali rashi bali hai. saman grah rahne par jismen svochchadigat grah ho vah bali hai. pad kundli faladesh padadekadashsthane grahchukte'yshekshite. dhanvan jayte valastatha sukh samanyitaah.. shubhyogat sumargen dhanapti papato'nyaya. mishraurmishraflan gyaeyan svochchamitradi gehgaiah. vahudha jayte labho bahudha y sukhagam. pad arthat lagn pad se gyarah van (11ven bhav) men koi bhi grah ho ya use koi anya grah dekhe to manushya dhanvan v sukhi hota hai. yadi vahan shubh grah ho to nyay marg se dhanagam hota hai tatha pap grah rahne se anyay beimani se ya kathortapurvak dhanagam hota hai. mishrit grah rahne par mila-jula fal samjhna chahie. yadi ekadash men sthit grah shubh ho ya pap lekin svochch ya svakshetra men ho to anek prakar se anek tarah ka dhan v sukh milta hai. pad se raj yog padallabhgrihan yasth pashyanti saklagrahaah. raja v raj tulyo va s jato natra sanshay.. pad se ekadash sthan ko sab grah dekhte hane to manushya raja ya raja ke tulya hota hai, ismen sanshay nahin hai. atilabh yog (1) pad se 11ven bhav ko grah dekhen evan dvadash bhav ko n dekhen to sarlta se labh hota hai. (2) pad se ekadash men bahut grahon ka yog evan drishti ho to bahut labh arthat adhik grahon ke drishyog se adhikadhik labh ke yog hain. iske atirikt yadi 11van bhav argala yukt bhi ho to aur adhik labh hoga. (3) shubh grah ki argala se adhik uchch grah ki argala se, usse adhik ekadshesh shubh grah ho to tatha ekadshesh ko dekhe ya yog kare to adhik labh hoga. (4) yadi pad se ekadash ko lagnesh v bhagyesh dekhen to aur adhik arthat ukt kram men uttarottar adhik prabal labh yog hota hai. argala vicharniya bhav se 2,4,5,11 bhav men grah hone par bhav, argala yukt hota hai. 3, 10, 9, 12 men bhi grah rahne par argala badhit ho jati hai. pad se dvadash bhav vichar yadi pad se 12ven sthan par kisi bhi grah ki drishti ya yog ho to vyay adhik hota hai. jis prakar labh bhav (11ven) ka vichar kiya gaya tha usi prakar vyay bhav (12ven) par shubh grahon ki drishti yog hone se nyayochit karyon mane evan ashubh drishti hone par anyay karyon men dhan vyay hota hai. mishrit grah hone par mishrit fal hota hai. pad se saptam bhav vichar arudhat saptame rahuryva sansthitah shikhi. kukshishnythayuto valah shikhina piditoshthava.. arudhat saptame ketun papkhetchtukshitah sahsi khetkeshi ch vridghlingi bhavennarah. pad lagn se saptam bhav (07 bhav) ya dvitiya men rahu ya ketu ho to jatak ko pet ki bimari hoti hai athva vah kit sankraman se pidit hota hai. pad se 2, 7 bhav men ketu pap grah se yut ya drisht ho to jatak ke sharir par budhape ke chihn jaldi-jaldi dikhai dete hain. uske bal safed hote hain tatha vah sahsi hota hai. pad se 2,7 men guru ya shukra ya chandra ho to ya inmen se 2,3 grah ho to dhani hota hai. yadi 2,7 bhav men 2,7 uchchagat koi bhi grah ho to bhi manushya vikhyat tatha dhani hota hai. jo yog abhi pad se saptam sthan ke kahe hain unka vichar yathavat pad se dvitiya sthan men bhi karna chahie. saptam bhav ka pad yadi lagn se kendra trikon men pade athva donon bhav ya koi ek pad balvan grah se yukt ho to manushya prasiddh v sammanit hota hai. yadi saptam bhav ka pad 6.8.12 (pad se) men pade to manushya nirdhan hota hai. yadi pad se ya usse saptam men ya pad se kendra trikon men ya upachay men balvan grah ho to stri ko pati ka v pati ko stri ka sukh hota hai. isi tarah se pad lagn se jis putra, mitra adi ke pad kendra ya trikon men hain, unmen maitri anyatha shatruta hoti hai. maitri yog hone se un sanbandhiyon se labh anyatha hani hoti hai. lagn v stri pad yadi paraspar kendra, trikon men ho ya 3,11 men ho to jatak raja hota hai. isi prakar lagn pad se anya sabhi bhavon ke padon ka vichar karna chahie.