guru purnima  

guru purnima bharatavarsh men samy-samay par alg-alag devi-devtaon ki puja ka vidhan hai. un vidhanon men guru puja bhi pramukh hai. is varsh guru purnima parva 22 julai 2013 ko manaya gaya. log apne-apne guruon ke sthanon par jate hain aur guru puja karte hain. dahine pair ke anguthe ko dhokar mathe par tilak, chaval lagakar pushp mala arpit kar, yathashakti fal, vastra, dakshina bhent ke rup men dekar guru charnon men pranam karte hain. bharat men bhagvan ke jitne bhi avtar hue unke bhi guru hue. jaise- shriram ke guru vashishth aur shrikrishn ke sandipan guru the. kya guru ka hona jaruri hai? han, guru margadarshak ka karya karta hai. pahle guru mata, dusre pita, tisre vidya guru (skul, kalej), chaithe guru kala sikhane vale aur panchven moksh guru hain. is tarah bahut se guruon ko ham samy-samay par dharan karte hain. jo guru parmatma sanbandhi gyan dete han, bharat varsh men unko hi guru mana jata hai. shesh guruon ko bhula diya jata hai ya unko puja hi nahin jata. vaise to har vastu, jivan, vriksh, prithvi, surya, chandra, hava hamen koi n koi sikh dete hain. jaise vriksh ka jo kuch bhi hai vah sab manushya ke lie hai. fal, ful, lakdi, chaya ye sab jiv-jantu aur manushya ke kam ate hain. isse yah pata chalta hai ki vrikshon ki tarah jo manushya apna jivan dusron ke lie de jata hai, vah mahan hai. is tarah jo rasta dikhata hai vah hamare guru saman hai. d ke 21 guru the. jaise matsya, machli, kanya adi. guru dharan ki hamen kyon jarurat padti hai iske lie kisi mahapurush ne likha hai- guru vin gyan nahin, gyan vin pratiti nahin. pratiti vin, pariti nahin. arthat guru bina granthon ka gyan nahin hota, gyan vina vishvas nahin hota, vishvas bina prem jagrit nahin hota. granthon ke anusar nardji vishnu bhagvan se milne gaye. jab vapas laute to jis sthan par narad ji baithe the, us sthan ki mitti ko lakshmi ji ne utha liya tha. is bat ki khabar jab narad ji ko mili, to narad ji vapas shrivishnu ji ke pas pahunche aur puchne lage ki bhagvan lakshmi ji ne aisa kyon kiya? kya main itna bura hun? vishnu ji ne ur diya ki is bat ka javab to lakshmi ji hi de sakti hain. narad ji ne lakshmi ji se karan pucha to unhonne ur diya ki ap abhi tak guru vale nahin hain, apke baithne se jamin apvitra ho gai hai arthat parmanu gande ho gaye hain. islie jamin ko khudvakar in gande parmanon ko dur fikva rahi hun, kyonki jamin ke jaise- parmanu hote hain, vaise hi gande sanskaron ka prabhav manushya par padta hai. likha hai- niguro darshanan kritvahtpunyo bhavennra guroah savovidhin shikshyet shrikrishn parmatmanah. arthat shastron men bataya gaya hai ki jiska koi guru n ho, to uske darshan matra se pap lagta hai aur darshan karne vale ke samast punya nasht ho jate hain. guru ke lie yahan tak likha hai- gurubrrahma gururvishnuah, gururdevo maheshvarah. guru sakshatparanbrahm, tasmai shri guruve namah.. arthat guru brahma, vishnu aur shiv ke saman hain. aj bharat varsh men guruon ki badi bharmar hai. kisi ko mantra de dete hain- uska ratan karte raho, unki maigjin kharida, dashmansh dhan unko dete raho. jyadatar vaisa hi hai. aj ke guru logon ki bhavnaon se khel rahe hain. ashram par ashram vanaye ja rahe hain. yogya guru ko hi guru banaen. baton men akar guru n banaen. jo guru parmatma ke sakshat darshan kar le aur atm gyan ka bodh karane men saksham hon, lalchi n hon. jaise- yuddh ke maidan men shrikrishn ne, tatkshan arjun ko parmatma ka gyan karaya, aise guru kar talash rahan. bhale hi apko kai guruon ke pas jana pade. vivekanand ke 51 guru hue hain. ant men unhen svami virjanand se thik gyan hua. jo guru bana liya jata hai udaharan dekar darata-dhamkata hai ki agar apne koi guru banaya ya kisi devi-devta ko dhyaya to apka narak men vas hoga. brahma, vishnu, shiv, ram, krishn, man durga, shriradha, sita mata ki aradhna se dur kar deta hai. khud ka nam japate hain jo ki nashvan sharir lekar paida hue hain. main ek udaharan dekar spasht karna yahan prasangik hoga ki guru ki hamare jivan men jitni avashyakta hai utni samjhen- adhik nahin. asal men jivan aur parmatma ka milan jivan ka asli dhyey hai. mele men kisi aurat ka pati guru ho gaya. vivahit aurat ab apne pati ke lie badi pareshan hai. mele men apne guru hue pati ke bare ghoshan karvati hai, ki mera pati is tarah ke kapde pahne, is tarah ke rang ka, itne kad ka, yadi kisi ko mile ya pata chale, jald se jald ghoshna sthan par akar men batayan. us tarah ka vyakti kisi ko mil jata hai. vah uska baju pakadakar ghoshna vale sthan par le ata hai. aurat ka vahi pati hota hai. aurat pati ko pakar santusht hoti hai. jis vyakti ne uske pati ki talash batai uska dhanyavad karti hai. aurat apne pati ko lekar khushi-khushi apne ghar chali jati hai. man lo aurat jiv-atma, pati-parmatma, pati ke bare men batane vala guru. ap batao ab guru ka dhanyavad karne ke alava guru ka kya karen. guru sabkuch nahin hote. guru dhanyavad ka hi yogya hota hai. aj guru parmatma ka jap karane ki bajay khud ka jap kara rahe hain- apne apko ram aur krishn ka avtar janta ko batate hain. savdhan hokar chalen, nahin to jivan vyarth men jayega. dekha gaya hai ki guru apni tasvir ka laket shraddhaluon ke gale men dalne ko majbur karte hain parmatma ke avtaron ke nahin dalvate. ye aj ke guru hain- jitna ho sake bachen- parmatma ke avtaron ki bhakti sakar ya nirakar rup men karen.