tairo ki rahasyamyi duniya ka parichay acharya dalip kumar bhavishya janne ke liye janma-kundli, hath ki rekhayen, janm tithi v ankon ki sahayta se bhavishyavani ki jati hai. in sab vidhaon ke atirikt bhavishya janne ki ek anya vidhi tairo kard riding hai. tairo bhavishya ke rahasya janne ki ek anokhi vidya hai. tairo kard kuch tash ke patton ki tarah hote hain. in tairo kardon par vibhinn prakar ke rangin chitra bane hote hain jisse rahasyamyi chitro v sanketon ke madhyam se prashnakarta ke savalon ka uttar diya jata hai. tairo kard ko lagabhag 14vin shatabdi men manoranjan ke liye itli men istemal kiya gaya tha. lekin dhire-dhire yah rahasyamyi vidya yurop men fail gai tatha logon ne tairo ko ek gurh vidya ke rup men pahchanna shuru kiya. 18vin shatabdi men tairo kard inglaind v frans men bahut lokapriya ho gaya tatha tairo kard ka prayog pratikatmak chitron v sanketon ki sahayta se bhavishyavani ke liye kiya gaya jo kuch samay pashchat ek gudh darshanik vidya ka hissa banta gaya. tairo kard men bane chitra, ank, rang, sanket tatha panch tatva prithvi, akash, jal, agni v vayu bhavishyavani men bahut sahayak hote hain. tairo ek aisi pranali hai jismen dek se uthae gaye kard ke chitron v sanketon ke arth par adharit bhavishyavani ki jati hai kyonki dek se nikale gaye kard par diye gaye sanket vartaman samay men prashnakarta ki mansik sthiti darshate hain. tairo parhne ke lie kisi ganit ki avashyakta nahin hoti. isiliye tairo parhne valon men mahilayen adhik hoti hai kyonki mahilaon men purvanuman ki janmajat kshamata purushon ke mukable adhik hoti hai. tairo riding men ganit n hone ke karan tairo ridars ki bhavishyavani alg-alag hoti hai. tairo kard par bahut hi rahasyamyi v sanketik bhasha men kalpanik akritiyan bani hoti hai jinhe kard ridar apne anuman v daiviya kripa ke karan prashnakarta ko vyakhya karke sahi uttar batate hain. tairo men 78 kard hote hain jinmen 22 kard mejar arkana v 56 kard mainar arkana hote hain. arkana letin bhasha ke shabd arkans se nikla hai. arkans ka arth hota hai - rahasyamyi. 56 mainar kard men se 16 kard rayal arkana ya kort kard kahlate hain. jaise king, kvin, nait v pej. mejar arkana ke 22 kard nimnalikhit chijon ko vyakt karte hain. mainar arkana men 56 kard hote hain jinhen vaindas, kaps, sodars v paintakals namak 4 bhagon men banta gaya hai. sabhi men ankon vale das kard tatha char kard king, kvin nait v pej nam se hote hain. mainar arkana men ankon ka bhi bahut mahattva hota hai. 1. vaindsa: vaids kard urja, atmavishvas, jokhim, ichchashakti, takat, srijnshilta v rachnatmakata ko abhivyakt karte hain. 2. kapsa: kaps kard kamnaon, ichchaon, vaivahik jivan, prem, manviyata, adhyatmikta ko abhivyakt karte hain. 3. sodarsa: sodars kard ghrina, shatruta, gati, sais,tark, nyay, yoddha v mansik spashtata ko abhivyakt karte hain. 4. pentakalsa: pentakals kard vyapar, vit, udyog, svasthya, sanpatti v rachnatmakata ko abhivyakt karte hain. tairo parhte samay vatavaran shant hona chahie tatha prashnakarta ko apni pasand anusar kard chunne ki chut dena adhik upyogi hota hai. tairo dvara adhikansh prashnon ka uttar ‘‘han’’ ya ‘‘nahin’’ men diya jata hai kyonki tairo apko bhavishya men hone vali ghatnaon ke margadarshan men sahayta kar sakta hai lekin ghatnaon ka samy-nirdharan nahin kar sakta hai. jab vyakti kisi ulajhan ke karan mastishk men kisi dorahe par khara hota hai ki kaun si rah chunun tab tairo uski ulajhan dur karta hai. ek prashn puchne ke kam-se-kam do ghante tak dusra prashn nahin puchna chahie. lekin bhavishya men ghatne vali ghatnaon ka samay janne ke lie jyotish, vigyan adhik upyogi hai, jismen nakshatron ke adhar par bhavishyavani ki jati hai. tairo marg darshan ke lie adhik upyogi sabit hota hai. chh 45 tairo kard prayog vidhi fyuchar paeint tairo ek prachin dhyanasth sadhna hai, jisse sadhna karne vala chetna ke upri sathon tak pahunch sakta hai. tairo ke paÿaon ke rahasya men jyotish, ank jyotish, pratikvad tatha guhya vidya ka mishran hai, jisse bhut, bhavishya tatha vartaman men gahri pahunch ki kshamata prapt hoti hai. tairo ke paÿaon ka istemal bhavishya kathan, chikitsa tatha paramarsh dene ke lie kiya ja sakta hai. in paÿaon se bhut, vartaman, bhavishyafal, karan tatha kaladi ka ganbhir gyan bhi hota hai aur inka upyog faladesh ke lie bhi kiya ja sakta hai. amtaur par tairo ke har paÿo ka pratinidhitva ek chitra karta hai, jiska, bhavishya kathan hetu, alg-alag upyog kiya jata hai aur kram men istemal kiye jane par ye paÿo ek agyat kahani samne late hain ya faladesh men sahyog dete hain. failav: tairo paÿaon ke kai tarah ke failav hote hain, jinmen se kisi ek ka chayan prayojan v avashyakta ke anusar kiya ja sakta hai. ek hi paÿaa: iska istemal vishesh kar aise prashnon ke lie kiya jata hai, jinka javab ‘han’ ya ‘nahin’ men diya ja sakta hai. iske lie samuh men se ek paÿaa liya jata hai, jisse ‘han’ ya ‘nahin’ men sidha javab prastut kiya ja sakta hai. tin paÿaon ka failav: is failav dvara adhikatar prashnakarÿaa par dhyan lagaya jata hai, jaise vah kya sochta hai aur uski paristhitiyan kaisi hain? uske lie kaun-kaun se vikalp upalabdh hain? ek khas samadhan chune jane par vah uske anurup svayan ko dhal sakega ya nahin? seltik kraes failav: iske lie 10 paÿaon ka upyog kiya jata hai. is failav ka sabse adhik istemal kiya jata hai. yah prashnakarÿaa ki paristhitiyon, avastha, vibhin pakshon ke karan tatha prabhav, uska vyaktitva adi tatha anttah bhavishyafal ka vistrit vivaran prastut karta hai. jyotishiya failav: yah 12 paÿaon ka failav hai aur pratyek paÿaa jyotish ke 12 bhavon ka pratinidhitva karta hai aur vyaktitva, dhan, samajik jivan, sanpÿia, vidya, shatru, vaivahik jivan, ayu, bhagya, vyavsay, ay v vyay ke samast pakshon par vistrit vishleshan prapt kiya ja sakta hai.
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