tairo paddhati evan bhartiya jyotish ranju narang a bujh ko bujhna, ansuljhe rahasyon ka bhed janna manav man ki chirantan pipasa rahi hai. bhavishya ke garbh men hamara bhagya kaisa hai? yah janne ki utsukta sanpurn manav jati men sada se hi rahi hai. isi utsukta ne janm diya, sanpurn vishva men prachlit vibhinn bhavishyakathan ki paddhatiyon ko. tairo paddhati aisi hi ek paddhati hai, jismen tash ke patton ki bhanti tairo kards ka prayog karke bhavishya sanbandhi prashnon ka uttar dene ka prayas kiya jata hai. utpatti evan prachlnah iski utpatti ke vishay men anek mat prachlit hain. kuch log is vidya ki utpatti prachin misra ki sabhyata ko mante hain, kuch ke anusar yah yurop men utpann hui. le mo-u priyamitaf (1781) ke anusar ye kards bharat men jipsiyon ke dvara lae gae the. ijipt inka pramukh strot tha, jahan se 14vin shatabdi men ye itli v frans men pahunche. aj bhi itli men tairo kards ki mainar arkana ka prayog tarochchi namak ek prachin khel khelne ke lie kiya jata hai. 16vin shatabdi ke praranbh men shayad frainch logon ne tarochchi nam ko chota karke tairo kar diya. ab angreji v anya bhashaon men ise tairo kaha jata hai. in tairo kards ke madhyam se bhavishya kathan ki rahasyamyi paddhati ko sarvapratham peris ke raj mistrai entoini kort di gevelin ne kaha. usne inse juri anek kahaniyan prachlit ki. unke samkalin etila ne ek nibandh likha tmupadak ndak bvatatamabajamak bntak kmaba dvara bhavishya kathan. frans se in kardon ki lokapriyata inglaind pahunchi tatha yurop men in kardon ka prayog aur mahatta kafi barh gai. tairo kards - ek sankshipt parichyah tairo 78 kardon ka ek samuh hai jiske sath kai dharnaen evan vishvas jure hain. in kards ke do pramukh samuh hain. mejar arkana evan mainar arkana. mejar arkana men 22 kards hain. in 22 mejar arkana kardon par vibhinn chitra ankit hain jo jivan se juri ghatnaon, antrik shaktiyon, rahasyon v upalabdhyion ki or sanket karte hain. dapadavat .tabandan (mainar arkana) mainar arkana men kul 56 kards hain jinheen char samuhon men vibhajit kiya ja sakta hai, jo char prakritik tatvon prithvi, jal, agni tatha vayu se sanbandhti hain. in kardon ko nimn prakar se samjha ja sakta hai. is prakar tairo kards agni, jal, vayu, prithvi adi tatvon ke prakritik santulan ko ingit karte hain. mainar arkana manav ki urja se sanchalit hote hain. manushya kis disha ki or agrasar hai, in kardon se spasht hota hai. kort kadars chnhmae gyadapahijae fanamamad aur gyapadah jivan men ane vali ghatnaon, vyaktiyon v paristhitiyon ko ingit karte hain. jab kards bichae jate hain to ye prashnakatrta ke sath hone vali ghatnaon aur sanbhavnaon ki or sanket karte hain. koi ghatna kab hogi? iska nirdharan kardon ke sanket tatha tairo ridar ke antarman ke abhas par nirbhar karta hai. kardon ko bichane ke kai tarike prachlit hain jaiseµ 1n jim jitamam aichtmankae 2n jim btavee aichtmankae 3n jim bhvatemeivam aichtmankae 4n jim thnd.aichtmankae 5n jim bnsmdkant aichtmankae 6n jim jtamam v ispami aichtmankae 7n jim bhvatvebavacham aichtmankae adi. in sabhi aichtmank (bichav) men prashnakatrta dvara tairo kards ki gaddi men se khinche gae kard rakhe jate hain, jo prashnakatrta ki samasya ka samadhan karte hain, uske bhut, vartaman v bhavishya ko batate hain. unke samajik jivan, sajhedari, prem, yatra, vitt sanbandhi prashnon ke uttar dete hain. manyata hai ki in kards ko bichane men prakritik vastuon ka prayog karna chahie. sanbhav ho to asan bichakar bhumi par baithen, lakri ke farnichar ka prayog karen. faibar ya plastik ka nahin. bichane ka kapra suti ya reshmi hona chahie sinthetik nahin. tairo paddhati evan bhartiya jyotishah bhartiya jyotish men lagn kundli ka sarvadhik mahatva hai, jismen manushya ke janm ke samay akashiya grahon ki sthiti ki vyakhya ki jati hain. in grahon ka manav jivan par sthayi prabhav bataya jata hai. iske atirikt gochar grahon arthat chalayman grahon ka bhi prabhav manav jivan par parta hai. tairo paddhati bhi grahon ke prabhav se achuti nahin hai. mejar arkana ke sabhi kards kisi n kisi grah se prabhavit hain. yathaµjim danhpbpand budh se, jim eimamas v ithvatajanadam brihaspati se, jim jvumat mangal se adi. is prakar mejar arkana ki tulna lagn kundli se ki ja sakti hai. mainar arkana ko urja ke pravah se jora gaya hai. iski tulna gochar ke grahon se ki ja sakti hai. ye prashnakatrta ki vartaman urja se sanbandhti hain arthat uske vichar, bhavnaen v dharnaen adi. mainar arkana ke char samuhon men se pratyek men 14-14 kards hain jinmen se 10, ek se das tak sankhyaon ko pratibinbit karte hain tatha 4 kards pratyek samuh men chnhmae gyadapahijae gyapadahe aur fanmmde ke hain. inhen bvanataj bntke kaha jata hai. mainar arkana ke char samuh endkee bnachee aiuvtke aur chmadajanbsme kramshah agni, jal, vayu v prithvi ko ingit karte hain. bhartiya jyotish men bhi in tatvon ka atyadhki mahatva hai. manviya urja ko santulit karne men in tatvon ka yogdan hain. bhartiya jyotish ki sabhi rashiyan inmen se kisi n kisi tatva se prabhavit hoti hain. ise nimnalikhit chart dvara samjha ja sakta hai. tatva tairo samuh prabhavit rashi agni endke mesh, sinh, dhnu prithvi chmadajanbsme vrish, kanya, makr vayu aiuvtke mithun, tula, kunbh jal bnache kark, min, vrishchik atah bhartiya jyotish ki rashiyan evan mainar arkana kards ke samuh donon hi agni, jal, vayu v prithvi tatva se prabhavit hain. tairo kards se prashn ka hal jante samay kuch kards ulte bhi ate hain arthat prashnakatrta tairo kards ki gaddi men se kuch kard jab khinchta hai to ve ulte ho jate hain. kard ke batae arth se ulte kardon ka arth viprit hota hai. udahrnarth danravat .tabindan ka shranejapabam kard yadi sidh ae to iska arth hai jimmedari evan santulit vyaktitva. iske viprit yadi kard ulta jae to iska arth hai anyaypurn evan pratikul nirnay athva galat salah. in ulte kardon ki tulna janmapatrika ke vakri grahon se ki ja sakti hai. prithvi ki gati ki tulna men jab koi grah mand gati se chalte hain to ve viprit disha men chalte hue pratit hote hain us avastha ko vakri avastha kahte hain. parantu vakri grah manav jivan par sadaiv viprit prabhav nahin dalte. udahrnarth janmakalik vakri brihaspati vale jatak adhikatar un kamon men saflta arjit karte hain jinmen dusre log asafal hote hain. vakri nepachyun ke prabhav se jatak men gurh vidyaon men pravinta ati hai. isi prakar sabhi tairo kards ke ulta parne par sadaiv viprit prabhav nahin parta hai. yah to prashnakatrta ki mansik sthiti par nirbhar karta hai. udahrnarth thard aef svordas kard yadi ulta nikal ae to dil tutne evan dhokha khane ki pira kafi kam ho jaegi jabki sidha kard ahat hriday ka karak hoga. ulta kard yadi baki sabhi shubh prabhav vale kardon se ghira hai to us kard ka rinatmak prabhav kafi kam ho jaega. is prakar bhartiya jyotish evan tairo paddhati men kuch samantaen hone par bhi donon paddhatiyan puri tarah se saman nahin hai. tairo paddhati pichle kuch varshon se bahut adhik prachalan men hai. bhavishya ke garbh men die gae ansuljhe rahasyon ko suljhane ki chah sabhi men hoti hai parantu mere vichar men bhartiya jyotish paddhati ka kshetra bahut vyapak hai. bhartiya paddhati hi adhik satik, sthayi evan vaigyanik hai.
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