parmatm svarupa: mahashakti man durga basanti navratrrarambh - 23 march 2012 dae. bhagvan sahay shrivastav devi-devtaon ko jab svarchit srishti ki maryada ki raksharth yugon-yugon men apni alaukik yogmaya ka ashray lekar purush ya strirup men paida hona parta hai. jab purush vesh men avtar lete hain tab jagat unki brahma, vishnu, mahesh adi nam se stuti karte hain. aur jab stri rup men avtirn hote hain to unhen man kali, mahalakshmi, mahasarasvati kahte hain. jis prakar brahma, vishnu, mahesh-raj, satva aur tam pradhan hain. usi prakar chitt shakti ke ye tinon rup bhi satva, raj, tam adi gunon ki adhikta ke anusar vesh dharan karte hue karya karte hain. chitt shakti ke tamah pradhan raudra rup ko mahakali kahte hain. satvapradhan vaibhav rup ko mahalakshmi kahte hain. rajah pradhan brahmi shakti ko sarasvati kahte hain, jo gyan ka sanchar karti hai. durga parmatma ki shakti ka hi paryay hain. mata ke nam se jab ham prarthana karte hain to mata ke rup men vahi satta ‘durga’ nam se ham sabka isht sadhan karti hai. chaitra aur shardiya navratra (is varsh 23 march se praranbh) sabhi ke lie adhyatmik, adhibhautik aur adhidaivik trividh prakar ki shakti ke sanchay ke lie mahatvapurn avasar hai. shakti pujan, shakti sanvarddhan evan shakti sanchay ki shastrasammat paddhati ka avlanban kar jivn-yatra ke marg par kaise agrasar hona chahiye, in navratron men isi ki jhalak milti hai. navratra men shakti svarupa mata ke darshan matra se bhi utsah, shaurya aur nirbhayata ka sanchar ho jata hai. unki puja, aradhna to siddhi dayini hai hi, man ki jhanki anupam hai. tamogun ke pratik mahishasur ke papamay sharir ko rajogun ke pratik apne vahan sinh se kuchlti hui svayan uski pith par savar hokar sakshat satvagun ki saundaryamyi pratima mata samast devtaon ki sangh-shakti ka pratinidhitva karti hain. ajakal ki paristhitiyon men ashanti, hinsa, arajkta, sankramnshil, amanviyatagrast vatavaran men shakti upasna ki sarthakata hai. shakti hi jivan hai, shakti hi dharm hai, shakti hi gati hai. shakti hi ashray hai. shakti hi sarvasva hai, yahi dhyan karke mahashakti ka ananya rup se ashray grahan karna chahiye. nirvishesh shuddh tatva sanpurn brahmand ka adhar hai. maya men pratibinbit upasna jab stri rup men karte hain to usi ko ishvari, durga athva bhagvti kahte hain. is prakar shiv-gauri, krishna-radha ram-sita, aur vishnu lakshmi ye paraspar abhinn hain. dushton ka daman karne ke lie bhagvti durga apne vividh svarupon men ati rahti hain. bhakt apni ichchanurup nam dekar unka stavan karte hain. kali karalvdna, raj-rajeshvari, lalita, tripur-sundri, dvibhuja, chaturbhuja, ashtabhuja aur ashtadsh-bhuja durga, kamlasna, mahalakshmi, sinhasna, garudasna, vaishnavi aur mayurvahini nam bhi ullekhniya hain. shakti ke sadhak is navratra men bhi shaktipith aur siddhapith men baithakar chintan karte hain. parmatmarupa yah mahashakti svayan aprinamini hain. parantu inhin ki maya-shakti se shubh parinam hote hain kyonki inki apni shakti maya ka svarup sada badlta rahta hai aur vah maya shakti sada in mahashakti se abhinn rahti hai. sansar rup se vyakt hone vali samast kridaen mahashakti ki apni maya ka hi khel hai. mayavi shaktiyan bhi unse alag nahin hain. islie sara vaibhav, akarshan, saundarya, aishvarya sab kuch unhin ka hai. navratra ke avasar par man bhagvti ke pujan ka vishesh vidhan bhi hai. is avasar par ghar-ghar men bhagvti ki archana ki jati hai. kisi bhi vastu ke samarpan se purva mantra ke abhav men un bhurbhavah svah un ain hrin klin chamundayai vichchai, is mantra ka uchcharan karte hue navratra ke pratham din 23 marcha-2012 ko pratahkal uthakar nitya kriya kar puja-archana ka sankalp len. man ashtabhuji durga ki archana ke samay shuddh asan par baithakar achaman, pavitri dharan, sharir shuddhi, asan shuddhi, pujan samagri, rakshadip prajvalan, svasti vachan, puja-sankalp tadanbhut shri ganesh, navagrah evan bhagvti gauri ka smaranapurvak pujan mantrochcharpurvak (shastranusar) dhyan, asan, padya, aghrya, achaman, payah snan, dadhisnan, ghrit snan, sharkarasnan, panchamrit snan, gandhodak snan, shuddhodak snan, vastra, upavastra, yagyaopvit, gandh-arpan, sugandhit dravya, akshat, pushpamala, bilvapatra, nana parimal dravya charhaen vividh parimal dravya dhup, dip, naivedya, ritufal, tanbul pungifal, dakshina, arti adi ke bad ant men kshama prarthana karke hi samapan ka pravdhan evan vidhan hai. dushton ka daman karne ke lie bhagvti durga apne vividh svarupon men ati rahti hain. bhakt apni ichchanurup nam dekar unka stavan karte hain. kali karalvdna, raj-rajeshvari, lalita, tripur-sundri, dvibhuja, chaturbhuja, ashtabhuja aur ashtadsh-bhuja durga, kamlasna, mahalakshmi, sinhasna, garudasna, vaishnavi aur mayurvahini nam bhi ullekhniya hain. dushton ka daman karne ke lie bhagvti durga apne vividh svarupon men ati rahti hain. bhakt apni ichchanurup nam dekar unka stavan karte hain. kali karalvdna, raj-rajeshvari, lalita, tripur-sundri, dvibhuja, chaturbhuja, ashtabhuja aur ashtadsh-bhuja durga, kamlasna, mahalakshmi, sinhasna, garudasna, vaishnavi aur mayurvahini nam bhi ullekhniya hain.