kya hai tairo kardo ki ruprekha  

kya hai tairo kardon ki ruprekha? vinay garg, fyuchar paeint, dilli bhavishya ke falakathan ke lie tairo ka upyog sarvapratham itli men tash ke khelon ki ek paddhati se hua. tairo men kul 78 kard hote hain. ye sarvapratham mukhyatah do bhagon men bante hote hain- mejar arkana evan mainar arkana. mejar arkana men ‘0’ se lekar ‘21’ tak kul 22 kard hote hain tatha mainar arkana men 56 kard hote hain. ye 56 kard char grup men hote hain aur pratyek grup men 14 kard hote hain. in char grupon ke nam hain- vaindas kard (chari), kap (pyale), svodars (talvar) tatha paintaklas (sitare). yah sabhi grup kramshah agni, jal, vayu aur prithvi tatva se sanbandhit hote hain. jahan mejar arkana brahmandiya vishyon (mul tatvon v rashiyon) ko abhivyakt karta hai, mainar arkana in vishyon ko vyavharik kshetra men lakar yah batata hai ki jivan ki rojamarra ki ghatnaon men ve kaise lagu hote hain. mainar arkana kadars pratinidhitva karte h nai un sarake ara,ne gatividhiyon tatha bhavnaon ka jo jivan ki pratidin ki natk-prakriya ko rupayit karti hain. mejar arkana kards kard sankard ka nam kard ka vivaran kard ka fal 0 di ful (murkha) tatva-vayu yah kard apratyashit ghatna ya khabar ka pratik hai. aise prabhav jo jatak ki nirnay kshamata evan ruchiyon ko natkiya dhang se badal deta hai. 1 di maijishiyan (jadugr) grah-budh yah ek shubh kard hai jo naye avasar, naye udyam, drirh ichcha shakti evan pratyek naye kam men umang ke sath samahit hone ka pratik hai. 2 di hai pristes (pujarin) grah-chandrama yah kard rahasyon ki margadarshika ka bodh karata hai. iska tatparya yah hai ki kisi rahasya se fardafash hone vala hai ya jatak kisi rahasya ko ujagar karna chahta hai. 3 di emprais (maharani) grah-shukra yah kard prem, bharose, samriddhi tatha janm ka pratik hai. isse yah samjhna chahie ki koi svagtyogya shubh ghatna ghatne vali hai. 4 di emparar (maharaja) rashi-mesh yah upalabdhi aur samman ka pratik hai tatha kai bar purush ke adamya prabhav ka dyotak bhi hota hai jaise- pita/pti/sajhedar ya jatak ke jivan men kisi purush ya uchchadhikari ka prabhav hota hai. 5 di hayrofent (jyotishi) rashi-vrish yah naitik kanun, chatur aur buddhiman, paramarshadata, vyavharik nirdeshak ya adhyatmik guru ka pratik hai. 6 di lavars (premi) rashi-mithun yah premi yugal ka pratik hai, jatak ke jivan men pravesh karne vale naye prem-sanbandh ka sanketak hai jise jatak svayan nahin dekh sakta parantu prapt karne par ashcharyachkit rah jata hai. 7 di chairiet (rath) rashi-kark yah sangharsh ya takravon ke pashchat vijay ka pratik hai. islie yah kard yah salah deta hai ki yadi kisi sangharsh men jatak fansa hai to use prayatn jari rakhne chahie kyonki anttah vijay jatak ki hi hogi. jastis (nyayadhish) rashi-tula yah nyay v imandari ka parichayak hota hai tatha har mamle men santulan ko pradarshit karta hai. sajhedari, mukdme ityadi ke mamle men sabhi ke sath nyay evan imandari ko dikhata hai chahe yah hissa vyapar ka ho ya vyaktigat. 9 di harmit (sadhu-sanyasi) rashi-kanya yah kard atma-vishleshan tatha shanti evan ekant ki kamna ka pratik hai. yah jatak ko chetavni deta hai ki nirnay jaldabaji ya adhirta se n liya jay balki kisi bharosemand vyakti se uchit salah lekar nirnay len. yah nirnay mukhyatah svasthya se sanbandhit bhi ho sakte hain. isse pata chalta hai ki jatak ki bimari ko bad svasth hone ke lie kitne samay tak aram karna chahie. 10 di vhil aef faerachyun (bhagya chakra) grah-vrihaspati yah bhagya-chakra ka dyotak hota hai arthat yah jivan ke naye chakra ka pratik hai. iska arth hai saubhagyashil evan sunhra bhavishya. yah bhi bhagya hi hai jo ap is bhavsagar men aye, n ki ap apni marji se aye. maujuda samasyaon ka ant aur purva samay men kiye gaye prayatnon ka pratifal ya inam prapt hota hai. yadi yah ashubh rup men (ulta) aye to durbhagya evan pareshaniyon ka dyotak hai lekin iska ulta chalna kshan matra hi hota hai kyonki yah punah samriddhi ki or barhne lagta hai. 11 strainth (shakti) rashi-sinh iska tatparya keval bhautik shakti nahin balki bhayankar dabav ki sthiti men sahjta se karya karne ki kshamata ko prakat karta hai tatha iska ant saflta ke sath hota hai. 12 di haingmain (fansi) tatva-jal, grah-nepchyun yah jatak ke parthiv ya bhavnatmak balidan ka pratik hai. sath hi jatak men paristhitiyon ke anusar svayan ko dhal pane ki yogyata ko darshata hai. 13 daith (mrityu) rashi-vrishchik yah kard bhaydayak jarur pratit hota hai parantu vastav men aisa nahin hai. yah purane kamon ki samapti ya purane kamon ki shuruat ko batata hai. 14 taimparens (dhairya) rashi-dhanu yah atm niyantran, jvalnshil muddon ko thande dimag se nibtane ka pratik hai jisse ki sakaratmak parinam mil saken. 15 di devil (shaitan) rashi-makar yah kard ek shubh sanketak hai. yadi kisi vivah men pratibaddhata ya rishton ki imandari ka prashn ho to is sachchai, imandari evan vafadari ka prempurn pratik samjha jana chahie. 16 di taevar (minar) grah-mangal daith aur devil ke pashchat yah kard behad bhay evan khauf ka vatavaran paida karta hai. 17 di star (tare) rashi-kunbh yah ek shubh faldayak kard hai jo bhavishya ka pratik hai v antardrishti pradan karta hai. ismen ashirvad, ummid, nishtha ka drirhikaran evan apratyashit uphar samahit hain. 18 di mun (chandrama) rashi-min yah jatak ki tivra bhavnatmak abhivyakti aur sanshay ki sthiti pradarshit karta hai. parantu yah jatak ki rah ko jagmga dene vala hota hai bhale hi man men kitna bhi bhay kyon n ho arthat rasta kitna bhi kathin kyon n ho, anttah saflta ki prapti karata hai. 19 di san (surya) grah-surya, ritu-grishm yah uttam kardon men se ek hai jo batata hai ki samay bahut harshadayak aur prasannatavarddhak sthiti ki or agrasar hai, masti bhari chuttiyan, charon or se bachchane ke sanbandh men shubh samachar ane ya kafi samay pashchat bachche ke janm ka pratik mana jata hai. parivar v mitron ke sath mauj-maza, priya sathi jan aur sauhardapurn sanbandhon ka pratik hai. nakaratmak rup se dekhen to yah yojnaon men vilanb aur upalabdhiyon ke der se prapt hone ka samay hai, sath hi aham ke karan galat karya-kalap karne ke khatre ki or bhi sachet karta hai. 20 jajment (nirnaya) grah-pluto tatva-agni yah vartaman purnata evan purva samay men kiye gaye prayatnon ke puraskar ka dyotak hai arthat purane prayatnon ke samapan evan naye kamon ki shuruat ka pratik hai. 21 di valrd (vishva) grah-shani yah jatak ki hardik ichcha ki sanpurti ka pratik hai chahe vah kuch bhi kyon n ho arthat upalabdhi ka samay, manyata, saflta pane ki ghari aur vijayashri ki upalabdhi ka pratik hai. mainar arkana kadarsa:- vainds (charen): vainds srijnshilta ka samuh hai jo karmathata aur gati ya muvment bhi dikhata hai. in ka sanbandh jyadatar utsah, edvenchar, jokhim uthana ityadi gunon se hota hai. yah samuh paurushvriÿia siddhant se sanbandhit hota hai. chini darshan ke anusar yah ag-taÿv se jura hota hai. ek timtimati hui dip-shikha iska ek sampurn pratik hai. iski urja bahirmukh hoti hai aur vasnatmak sanlagnata ko paida karti hai. kaps (pyale): kaps ka sanbandh bhavna se hai. ye antrik sthitiyon, bhavnaon evan sanbandhon ke paitarn ka varnan karte hain. is samuh men urja antarmukhi hoti hai. kaps ka sanbandh strivriÿia siddhant se mana jata hai. chini darshan ke anusar inka jurav jal tatva se hota hai. chunki pani ka sahaj gun hai bahav tatha jaghon ko bharna, islie yah parivartanakari manobhav (mudsa) ko adarsh rup men pratibimbit karta hai. svodars (talvar): svodars buddhimÿaa, vichar aur tark ka samuh hota hai. inka sanbandh nyay, satya evan naitik siddhanton se hota hai. svodars ka jurav vayu tatva se mana gaya hai. nirabhra akash, khula evan roshan vatavaran, mansik spashtata ka dyotak hai jo is samuh, di svodars ka adarsh hai. is samuh ka sanbandh un sthitiyon se bhi hota hai jo asangti ya asamanjasya evan aprasannata ki parichayak hain. yadyapi hamari buddhimÿaa ek amulya nidhi hai kintu aham ka vahan hone ke karan, yadi yah gyan aur hamare antrik margadarshan se vyavasthit ho to yah ahamnyata ke vahak ke rup men ubhrti hai. paintakals (sitare): paintakals ka samuh, vyavharik, suraksha aur bhautik sarokaron ko pratibimbit karta hai inka sidha jurav prithvi tatva se hota hai tatha padarth ya maitar ke sath thos jarurat ko rupankit karta hai. paintakals ke antargat ham prakritik sushma, per-paudhon ya jiv-jantuon ke sath hamari kriyaon evan sharir ke bhautik anubhav ka akalan karte hain. paintakals hamari samriddhi evan sanpda (har prakar ki) ka pratinidhitva karte hain. kabhi-kabhi is samuh ko kaein (sikke) ka sut bhi kahte hain yani bhautik vishva ki har parthiv vastu evan sevaon ke spasht pratik mante hain. mainar arkana ke pratyek samuh ki apni vishisht pahchan ya gun hota hai. hamari rojamarra ki gatividhiyon men inhin char khas anubhvon ka sammishran hota hai. kard pathan satra men inka ubhrna apko spasht ingit karta hai ki kis prakar inse niahsrit urjaen hamare jivan par, kisi bhi kshan men prabhav dalti hain. un suton ya samuhon ka dhancha is prakar ka banaya gaya hai ki inka prabhav hamare das nanbar tak chihnit kardon (ikke se pahle tak) tatha char anya chitrit kardon (badshah, begam, nait ya gulam aur pej ya parichr) ke dvara spasht pratibimbit hota hai. har kard yah batata hai ki kis prakar hamare jivan men inke dvara paida ki gai urja ka prabhav parta hai. tairo kard upyog vidhi: prashnakatrta kard chunega. iske bad jamin par kard ulta rakhna hota hai, jismen se 3 kard khinchne hote hain. tisra patta prashn ki sabse mahatvapurn bat batata hai. kard nikalne ke samay sidha, ya ulta kard niklne par fal kathan alag prakar se janna chahie. kard ke har ek chitra ko gahrai se dekhna-samjhna sahi uttar ka hissa hai. jab koi prashnakatrta kisi tairo kardadhari visheshagya ke pas apni samasyaon ke hal ke lie pahunchta hai, to uske antarman men, un prashnon ko le kar, ek kautuhal evan jigyasa hoti hai, jise vah turant shant karna chahta hai. jab uski jigyasa tivra hoti hai, us samay vishesh men akash men grahon ki sthiti jatak ki mansik dasha, sthiti ko prabhavit karti hai evan unse utpann urja tarangen ;bveupab enameddh jatak dvara tairo .kard ke patton ke chunav ko prabhavit karti hain evan is prakar prashn samasya-samadhan ko sarthakata pradan karta hanai. antah iska upyog shraddhayukt jatak ko drirh vishvas rakhakar hi karna chahie. jab prashnakatrta, nishchal ho kar evan shuddh antahkaran se, tairo kard ke bikhre samuh men se pratham patte ko nikalta hai, to us samy-vishesh men jatak jis mansik utar-charhav, athva udveg-aveg se gujar raha hota hai, use prakat karta hai; arthat prashnakatrta dvara chuna gaya pahla patta jatak ki vatrtaman mansik dasha sthiti ki vivechna karta hai. prashnakatrta yon hi prashnon ko man men dohrata hua jab dusre patte ko samuh se nikalta hai, to vah uske prashn dvara samasya samadhan ki disha men aye un sangharshon evan viprit paristhitiyon men uske khare rahne ki pratibaddhata ko drishtigochar karta hai; arthat chuna gaya dusra patta un sangharshon ka gyan karata hai, jo prashnakatrta ki manovanchit fal prapti ki disha men uske marg men a sakte hain. tisra, ya antim patta prashnakatrta ke prashn dvara samasya samadhan ki taraf sanket karta hai; arthat tisra patta puche gaye prashn se jigyasa samadhan, ya fal ke falibhut hone, n hone evan parinam ki taraf ek sanket pradan karta hai. kard nikalne ke samay sidha, ya ulta kard niklne par fal kathan alag prakar se janna chahie. kard ke har ek chitra ko gahrai se dekhna-samjhna sahi uttar ka hissa hai.