gurdon ke rog: ashuddh rakt ka sankat acharya avinash sinh garde rogi hone par rakt ka shodhan nahin kar pate, jisse vishakt padarth rakt dvara sare sharir men fail jate hanai aur manav ki karyakshamata kam ho jati hai. fir manav rogi ho jata hai. gurda rog ke lakshana: gurda rog ka ek mukhya karan madhumeh hai. madhumeh ke rogi ko niyamit rup se insulin ki avashyakta hoti hai. jab rogi ko svasth ho jane ka ahsas hone lagta hai, to vah insulin ki matra kam kar deta hai, ya uska upyog bilkul samapt kar deta hai, to iska pramukh karan hai ki rogi ko gurda rog hi ho gaya hai. jab rogi men sharkara ka star kam hone lagta hai, to use lagta hai ki vah thik ho raha hai. darasal yah gurde ke rog ki shuruat hai. am logon ki apeksha rogi ko peshab men jalan, mavad ana, ya peshab bar-bar ana jyada hote hanai. rage i k e gurdane m ne khanu ke pravah men kami hona bhi madhumeh ke prabhavon men se ek hai. gurde ki yah khas bimari keval madhumeh ke rogi ko hi prabhavit karti hai. lekin yah bhi jaruri nahin ki yah bimari pratyek madhumeh rogi ko ho. is rog ke mukhya lakshanon men pairon men sujan, peshab men protin ya albumin ka jana, insulin ki avashyakta kam ho jana adi hain. gurda kam n karne ke anya lakshan hain bhukh n lagna, ulti ana, pilapan, peshab ka kam hona. gurde jab puri tarah kam nahin karte, to yuriya tatha naitrojan jaise nashile padarth rakt men ikatthe hone lagte hain. khun men inki barhti hui matra hi rog ki antim avastha ka sanket hai. upchar: praranbhik avastha men rog par niyantran pane ke lie davaon ka sevan kiya jata hai. lekin rog ke antim charan men chikitsak ke pas keval do hi vikalp rahte hainah gurda pratyaropn: arthat gurde ka badlvaya jana. ismen kisi rishtedar, sanbandhi ka gurda, dan ke rup men le kar, rogi men laga diya jata hai. yah sarvashreshth vikalp hai. daylisis: is prakriya men mashin se kritrim gurde dvara rakt ka shodhan kiya jata hai. saptah men do-tin bar aspatal ja kar yah prakriya karvani parti hai. savdhniyan: rog par niyantran pane ke lie jald hi khun ki janch karvayi jae. madhumeh hai, to is par niyantran kar ke gurde par hone vale bure prabhavon ko roka ja sakta hai. uchch raktachap ko bhi niyantran men rakhen. dhumrapan n karen tatha madira bhi n len. gurde ke rogon men gurde ka dard,gurde ki pathri adi hain. in par niyantran pane ke lie ayurved men kai aushdhiyan hain, jinmen kuch gharelu nuskhe is prakar hanaiah- mausmi fal tarbuj ka ras rojana pine se gurde ki pathri ghul kar nikal jati hai . tarbuj ke bijon ki giri ko pani men ghol kar pine se bhi gurde ki pathri ghul jati hai. gokharan ke bijon ko pis kar bakri ke dudh men mila kar sevan karne se pathri nikal jati hai. kalaunji ko pani men pis kar, shahad mila kar lene se gurde ki pathri men aram hota hai. sukhi tulsi ki pattiyan, ajvayan, sendha namak tinon ko pis kar, churn bana kar, subh-sham gungune pani ke sath lene se gurde ke dard men fauran aram milta hai. redi ke bij chil kar bhun len. subh-sham ek-ek bij kachche dudh ke sath khane par gurde ka dard dur hota hai. jyotishiya drishtikonah jyotish ki drishti se kal purush ki kundli men saptam bhav gurdon ka sthan hai. saptam bhav ka karak grah shukra hota hai. islie shukra saptamansh, saptam bhav ka dushprabhavon men rahne ke karan gurde ka rog hota hai. iske sath agar lagnesh bhi dushprabhavon men ho, to gurdon ke rog ke karan jatak ki mrityu bhi ho jati hai. grah gochar,, dasha-antardasha ke anusar rog ka samay evan uski avdhi nirdharit kiye jate hain. vibhinn lagnon men gurda rog ke karn: mesh lagna: shukra budh ke sath gyarhven bhav men ho aur mangal saptam bhav men shani se drisht, chandra ya surya rahu-ketu ke prabhav men ho, to jatak ko gurde ka rog hota hai. vrish lagna: guru-mangal lagn men, shukra ashtam bhav men, shani pancham men, surya aur chandra par rahu ya ketu ki drishti ho, to gurda rog ke karan jatak ki mrityu hoti hai. mithun lagna: saptam bhav men mangal, shukra, shani, dasham bhav men budh, navam bhav men surya, rahu ashtam men ho, to jatak ko gurda rog hota hai. kark lagna: shukra-budh saptam bhav men, shani dvitiya bhav men, rahu saptam bhav men, surya ashtam bhav men ho, to gurda rog hota hai. sinh lagna: shani-shukra ashtam bhav men, guru-budh saptam bhav men, surya shashth bhav men, rahu dasham bhav men chandra ke sath ho, to jatak ko gurde ka rog hota hai. kanya lagna: mangal lagn men, chandra, shukra, shani saptam bhav men, budh ashtam bhav men, surya navam men rahu se drisht ho, to jatak ko gurde ka rog hota hai. tula lagna: guru lagn men, shukra ashtam men mangal ke sath ho, chandra lagn men rahu se drisht ho, to jatak ko gurde ka rog hota hai. vrishchik lagna: shashthesh, shukra budh lagn men hon, surya dvadash men rahu se drisht ho, to gurda rog hota hai. dhanu lagna: shukra, budh gyarhven bhav men, saptam bhav par shani ki drishti ho, surya tatha chandra rahu-ketu se pirit hon aur lagnesh pap grah ke sath ha,e to jatak ko gurda rog hota hai. makar lagna: guru saptam bhav men, chandra gyarhven bhav men rahu se yukt ho, shukra pancham bhav men, shani, budh shashth bhav men hane, to jatak ko gurde ka rog hota hai. kunbh lagna: shani-shukra dasham bhav men, chandra sapt bhav men, budh ke sath surya ashtam bhav men rahu se drisht ho, to jatak ko gurdon ka rog hota hai. min lagna: shani saptam bhav men, surya lagn men, shukra-budh dvadash bhav men, guru ashtam bhav men aur rahu pancham men hon, to jatak ko gurda rog hota hai. uparyukt sabhi yog jatak ki chalit kundli ke adhar par hain. sanbandhit gochar grah evan dasha-antardasha se hi jatak ke rog ka samay bataya jaega. yahan di gayi do udaharan kundliyan do striyon ki hain, jinka jivan gurda rog ke karan samapt hua yahan jyotishiya drishti se in udaharan kundliyon ki grah sthitiyon par ek najar. udaharan kundli 1: yah kundli ek stri ki hai, jo gurde ke rog se pirit thi aur gurda pratyaropan ke bavjud bach nahin payi. kundli ki grah sthiti ke anusar inke janm samay dhanu lagn udit ho raha tha. lagnesh guru, pap grah mangal ke sath, navam bhav men pirit hai, kyonki mangal dvadash bhav ka bhi svami hai. saptamesh budh shashthesh evan ekadshesh shukra se prabhavit hai. shukra, jo saptam ka karak grah bhi hai, saptamesh ko buri tarah prabhavit kar rog ko barha raha hai. budh-shukra par shani ki purn drishti hai. shani tritiyesh evan dvitiyesh ho kar shubhkari nahin hai. inko pahle madhumeh rog hua. uske bad budh ki mahadsha aur shukra ki antardasha men gurde kharab hue aur rog dhire-dhire barhta raha. budh men guru ke antar ke dauran unka gurda pratyaropan hua, jisse is stri ki mrityu ho gayi. udaharan kundli 2: yah kundli bhi ek stri ki hai, jise gurde ke rog ne jivit nahin chora. inke janm samay dhanu lagn udit ho raha tha. saptam bhav men rahu saptam bhav sanbandhit rog utpann karta hai. saptamesh budh shashthesh evan ekadshesh shukra aur dvadshesh se pirit hai aur saptam bhav sanbandhit rog utpann karta svasth rir ko svasth rakhne ke lie angur ek atyant mahatvapurn fal hai. angur bahut hi poshak hain aur asani se pach jate hain. kudarat ki is bemisal den se sharir ka kayakalp ho jata hai. angur do rangon men paye jate hain- halke hare aur kale. angur kisi bhi rang ka ho, lekin apne aushdhiya gunon ke karan mahatvapurn fal hai, jo tapedik, kainsar, masudon se khun ana, gurrdon ki kharabi, rakt vikar, amashay men ghav, ganthen, bachchon ko sukha rog ityadi ko dur karne men sahayak hota hai. anguron dvara rog nivarn: gurda vikar: angur ke sevan se mutra adhik ata hai, jiske karan gurdon ki achchi safai ho jati hai.gurde tatha mutrashay ki pathri ki pira se aram milta hai aur pathri ghul kar nikal jati hai. kainsr: rogi ko upvas karva kar pratidin ek kilo angur khilaen. anya kuch n khane ko den. isse kuch dinon men kainsar thik hone lagta hai. dama: rogi ko pratidin angur ka sevan karvaen. dama thik ho jaega. vaidyon aur hakimon ka manna hai ki angur ke bagh men ja kar rogi agar lanbe-lanbe sans le, to dama rog jaldi thik hota hai. hriday rog: hriday rog men bhi angur vishesh labhkari hai. ise ramban aushdhi ki sangya bhi di gayi hai. dil ka dard, uski dharakan tatha anya hriday rogon men angur vishesh labhkari hai. yakrit vikar: anguron men maujud glukoj yakrit ki karyapranali ko thik karta hain. rakt ka shodhan bhi karta hai. pachan shakti: anguron ke sevan se pachan shakti barhti hai, kyonki fal men maujud glukoj aur amla pachan vikar ko dur kar, bhukh aur pachan shakti barhate hanai. sharab churana: sharab pine vala vyakti agar bhojan ke sath niyamit angur khane lage, to sharab se use, apne ap hi, ghrina hone lagti hai. dhyan denah angur bahut jald kharab ho jate hain. islie anguron ko adhik samay tak nahin rakhna chahie. atah taje, mithe aur pake hue angur khana svasthya ke lie labhkari hai. antardasha men gurde kharab hue aur rog dhire-dhire barhta raha. budh men guru ke antar ke dauran unka gurda pratyaropan hua, jisse is stri ki mrityu ho gayi. udaharan kundli 2: yah kundli bhi ek stri ki hai, jise gurde ke rog ne jivit nahin chora. inke janm samay dhanu lagn udit ho raha tha. saptam bhav men rahu saptam bhav sanbandhit rog utpann karta hai. saptamesh budh shashthesh evan ekadshesh shukra aur dvadshesh se pirit hai aur saptam bhav sanbandhit rog utpann karta kar saptam bhav sanbandhi rog ko barhata hai. isi karan rahu ki mahadsha men, chandra ki antardasha men aur guru ke pratyantar men unhen gurda sanbandhit rog hua, jo itna barh gaya ki gurda pratyaropan karvana para. rahu ki dasha, mangal ki antardasha men gurda pratyaropan karvaya gaya. guru ki dasha, guru ke antardasha evan rahu ki pratyantar dasha men badla hua gurda bhi kharab ho gaya, jisse unki mrityu ho gayi.