rashtpti banam bhartiya sanvidhan  

rashtrapti banam bhartiya sanvidhan pan. ajay bhambi rashtrapti pad desh ka sarvochch sanvaidhanik pad hota hai. is bar pranav mukharji jaise diggaj neta desh ke 13ven rashtrapti nirvachit hue hain. ane vale 5 varsh ka samay unke lie kaisa rahega, iski jankari vidvan jyotishi ajay bhanbi ne unki janmakundli aur shapath grahan kal ki kundli ka adhyayan karke is lekh ke madhyam se dene ka prayas kiya hai. pranav mukharji bharat ke 13ven rashtrapti ban gaye aur 13 nanbar ko duniya men ashubh mana jata hai. yurop aur pashchim men aise kai desh hain jahan par 13 nanbar ka matalab hota hai durbhagya. is nanbar ka dar logon ke samuhik avchetan man par itna gahra ho chuka hai ki vahan par 13 nanbar ki bildings nahin hoti, flors nahin hote, yahan tak ki log 13 nanbar vale gharon men nahin rahte. lekin hamare rashtrapti 13 nanbar se bhaybhit nahin hain. abhi kuch din purva diye gaye ek sakshatkar men inhonne bataya tha ki mujhe to is nanbar se koi dar nahin lagta. vaise bhi rashtrapti banne se purva 13 nanbar ki kothi men rahakar hi unhonne sare mantri pad sanbhale hain. vaidik ank jyotish ke hisab se yadi 1 aur 3 ko jor diya jaye to jor 4 ho jata hai aur 4 nanbar ka arth hota hai ki vyakti ke jivan men bahut sari mahatvapurn ghatnaen apratyashit hoti hain aur pura desh janta hai ki pranav mukharji ka rashtrapti hona svayan men ek apratyashit ghatna hai. inki kundli ke vishleshan se yah pata lagane ka prayas karte hain ki agle panch salon men kis tarah ki apratyashit ghatnaen inke rashtrapti kal men ghatne vali hain. inke janm ke samay purvi kshitij par kark lagn udit ho raha tha aur grah sthiti is prakar thi. ketu, pluto-kark, nepchyun-sinh, mangl-kanya, tha jisne inke vyaktitva ko kafi badal bhi diya tha. pranav da se meri mulakat rajiv gandhi ki mrityu ke bad ek samanya mitra ke ghar par hui. jahan inhonne mujhe apni kundli parhne ko di. rajiv gandhi ki mrityu ke samay tak pranav da rajiv gandhi ke kafi karib ho gaye the lekin unki mrityu ke bad sari ganna fir badal gai aur naye rajnaitik vatavaran men sab kuch anishchit-sa ho gaya. mainne inki kanudli ka gahan adhyayan kiya. inka kark lagn hai aur us samay brihaspati men shani ki dasha prarambh hi hui thi. kark lagn ke lie brihaspati karak hota hai aur chaturth bhav men baitha hua tha. shani, ashtam bhav men shukra aur brihaspati ke sath virajman hai. kanudli men brihaspati aur shani ke bich achcha talmel dikh raha tha lekin shani ki ashtam bhav men upasthiti achche parinam ki dyotak to hoti hai lekin shani ke bare men ekaek ashvast hokar nahin bolna chahie. yah main janta tha. aisi sthiti men samudrik shastra ramban ka kam karta hai. mainne dada se kaha-agar ap 10-15 kadam mujhe chalakar dikhaen to fir main apko pakka bata dunga ki apke bhavishya men kya chupa hua hai? dada ekadam taiyar ho gaye aur unhonne age piche chalna shuru kar diya. rashtrapti pad desh ka sarvochch sanvaidhanik pad hota hai. is bar pranav mukharji jaise diggaj neta desh ke 13ven rashtrapti nirvachit hue hain. ane vale 5 varsh ka samay unke lie kaisa rahega, iski jankari vidvan jyotishi ajay bhanbi ne unki janmakundli aur shapath grahan kal ki kundli ka adhyayan karke is lekh ke madhyam se dene ka prayas kiya hai. brihaspati -tula, chandrama-dhanu, surya, rahu-makar, budh, shukra, shani-kumbh aur yurens-mesh rashi men sthit tha. pranav mukharji ki kahani bhi kuch-kuch rank se raja hone jaisi hai. pranav da pashchim bangal ke ek chote se ganv men paida hue aur inko bahut jaldi jivan men tarakki mili. indira gandhi ki sarkar men to 1982 men hi ye vitt mantri ban gaye the. indira gandhi ki mrityu ke bad jab inhonne apne nanbar 2 hone ki ghoshna ki to mano pura durbhagya inke piche hath dhokar par gaya. rajiv gandhi aur kangres parti ne inhen asprishya manakar apne se dur hata diya. parti ke bare-bare diggaj inse milne se katrate the aur vah samay inke lie bahut hi mansik pira aur trasdi ka samudrik shastra aur jyotish ek-dusre ke purak hain. samudrik shastra ke anusar vyakti ka pura sharir n keval uske vyaktitva ke bare men batata hai balki bhavishya men kya hone vala hai iski bhi khabar deta hai. kisi vyakti ke panv jamin par kaise parte hain aur kis tarah se jamin ko pakdte hain aur chorte hain usse vyakti ka bhagya bataya ja sakta hai. jaise kisi vyakti ki eri jamin par pahle parti hai aur kisi ka panja. koi pair ki anguliyan jamin par garakar chalta hai aur koi thap se pair patakakar kadam barhata nikal jata hai. jab mainne dada ko jamin par chalte dekha aur unke pure pair ka thik se muayna kiya to mujhe samjhte der n lagi ki dada ka uttam samay prarambh hone vala hai. mainne dada se kaha ki aj se 90 din ke bhitar ap mantri to nahin banenge lekin mantri ke samakaksh ho jayenge aur uske bad asmanon ko chirte nikal jayenge. narsimha rav ki sarkar banne ke turant bad inhen planing kamishan ka dipti cheyaraparsan bana diya gaya aur baki itihas hai. pranav da, bharat ke rashtrapti us samay bane hain jab rajnaitik vatavaran puri tarah anishchitta lie hue hai. itne bhrashtacharon ke chalte kangres aur yupie lagabhag dishahin lag rahe hain. rahul gandhi ko abhi apne netritva ki pariksha dena baki hai. bijepi aur endie svayan ke bare men ashvast nahin hain. bijepi ka dharma-sankat to yah bhi hai ki unka har shirsh neta pradhanmantri se kam kuch banne ko raji nahin hai. anna hajare, ramdev aur sivil sosaitij ka andolan bhrashtachar ke khilaf desh ko koi disha- nirdesh nahin de paya hai. is tarah ke ajibogrib halat men 2014 ke chunav ke parinam kya honge, isko janne ke lie vyakti ko jyotishi hone ki jarurat bhi nahin hai. hamari jyotishiya ganna ke anusar ane vale varsh rashtrapti ke lie bahut hi ulajhan bhare honge. rashtrapti, sanvidhan ka neta hota hai aur use sanvidhan ki paridhi men hi apna karya karna parta hai. lekin yah bhi tay hai ki har vyakti apni buddhi ke anusar sanvidhan ki paribhasha karne ko puri tarah svatantra hai. ane vale varshon men yahi hone vala hai. apni bat ko siddh karne ke lie ham rashtrapti ke shapath grahan samaroh ki kundli ka vishleshan kar rahe hain. pranav mukharji ne 25 julai 2012 ko 11ah30 baje dilli men rashtrapti pad ki shapath grahan ki. purvi kshitij par us samay kanya lagn uday ho raha tha aur grah sthiti nimn thi- chandra, mangal, shani-kanya, rahu- vrishchik, pluto-dhanu, nepchyun- kumbh, yurens-min, brihaspati, shukra, ketu-vrish, surya aur budh kark men virajman the. mujhe yad a raha hai ki jab gyani jailsinh ne rashtrapti pad ki shapath li thi us samay bhi grah- sthiti kafi vichitra thi. bad men desh ne dekha ki rajiv gandhi aur jailsinh ke madhya ek lambe samay tak shit yuddh chalta raha aur gyani jailsinh ne kai bar unhen barkhast karne ka bhi socha. is duniya men itihas chahe svayan ko dohrata ho lekin samay kabhi nahin dohrata. islie ham ek nai sthiti ki sanbhavnayen dekh rahe hain jo pranav mukharji ke karyakal ke dauran ayegi aur yah us sthiti se bari hogi jo gyani jailsinh ne dekhi thi. yah ek alag tarah ka rashtriya sankat hoga. shapath grahan ke samay kanya lagn hai aur vahan shani, mangal, chandrama upasthit hain. shani yahan par chathe bhav ka svami hai jo batata hai ki inke karyakal men sanvaidhanik sankat paida hoga. mangal, ashtam bhav ka svami hokar lagn men virajman hai jo darshata hai ki kuch aise sangharshapurn mudde honge jinke karan desh men rajnitik asthirta ka vatavaran dekhne ko milega. yah sthiti kafi bhayavah hogi aur 2013-2014 men dikhegi. lagn ka svami budh, ekadash bhav men surya ke sath virajman hai lekin budh yahan par vakri hai. lagn ka svami yahan par rashtrapti ka pratinidhitva karta hai jo batata hai ki rashtrapti ke pas sara gyan aur shakti hai jo aisi sthiti men karagar bhi siddh hoti hai lekin chunki budh vakri hai islie rashtrapti ke hath bhi bandhe hue hain. yahan par kundli ke navam bhav ka atishay mahatva hai. kundli ka navam bhav gyan, pragya, bhagya aur samuhik logon ke gyan ko darshata hai. pranav mukharji ke karyakal men ek aisi sthiti ayegi jahan par unhen kuch aise nirnay lene padenge jo isse pahle kabhi nahin lie gaye. aisi sthiti men ve desh ke bauddhik logon se apil karenge ki ap sab milakar is sankat ki ghari se desh ko ubaren. pranav mukharji is karya men safal honge aur inka nam bharat ke rajnitik itihas men svarnaksharon men likha jayega.