bhut-pret : ek tarkik vivechn  

bhut-pret: ek tarkik vivechan gopal raju 21 vin sadi men bauddhik varg, vigyanvadi, astik-nastik bhut-pret ke astitva ko andhvishvas ki sangya dene ka asafal prayas avashya karte hain parantu santoshajanak uttar dene se ve sadaiv bachte hain. bhut-pret andhvishvas hai athva ek tarkik evan vivechnatmak tathya, aie, is jvalant vishay par dalen ek najar - kaha jata hai ki kisi bhi jhuth ko satya banane ke lie yadi usko adhikansh logon dvara dohraya jane lage to jhuth bhi antatah satya pratit hone lagta hai. parantu hava, pani, ag, tap adi ke astitva ko jhuthlane ke lie karoron-arbon log bhi ek sath jhutha siddh karne ka prayas karen to bhi vah satya ko jhuthla nahien paenge. atma ke vibhinn svarupon ke bare men bhi yahi sthiti hai. atma ke tin svarup mane gae hain - jivatma, pretatma aur sukshmatma. jo bhautik sharir men vas karti hai vah jivatma kahlati hai. jab vasnamay sharir men jivatma ka nivas hota hai tab vah pretatma kahlati hai. yah atma jab atyant sukshm parmanuon se nirmit sukshmatam sharir men pravesh karta hai, us avastha ko sukshmatma kahte hain. vasna ke achche aur bure bhav ke karan athva bhav ke adhar par mritatmaon ko bhi achche aur bure ki sangyaen di gayi hain. jahan achchi mritatmaon ka vas hota hai use pitrilok tatha buri atma vale ko pret lok, vasna lok adi kahte hain. achche-bure sbhavanusar hi mritatma apni atript vasnaon ki purti ke nimitt apne anurup kukarmi, vasnamay jivan jine vale bhautik sharir ki talash karti hai, taki uske madhyam se gun-karm, svabhav ke anusar apni ashant, asantusht, vikshubdh tatha vasnamyi durbhisandhi rach sake tatha apne anukul tatvon ko grahan kar sake. islie jis mansikta, vritti-pravritti, satkarmon adi ka bhautik sharir hota hai usi ke anurup atma usmen pravisht hoti hai aur apne-apne tatva grahan karti hai. adhikanshtah bhautik sharir ko iska pata nahin chal pata parantu aj asankhya udaharan milte hain ki pitrilok ki atmaon ne bhautik sharir ka margadarshan kiya, unka utthan kiya athva dusht pravrittinusar unhen pareshan kiya. yah thi pretatma ki adhyatmik drishti se vivechna. tatvadarshan bhut ka shabdik arth lagata hai - jiska koi vartaman n ho, keval atit ho. yog tatha prachya rishi paranpranusar manav sharir panch tatvon se nirmit hai tatha inka prabhav hi manav sharir par parta hai. sharir jab mrityu ko prapt hota hai, to sthul sharir yahan hi para rah jata hai aur apne purva sanchit karm athva pap ya shrapavash use adhogti ya bhutapret yoni prapt hoti hai. mrityu ke bad manushya ki agli yatra vayu tatva pradhan arthat sukshm sharir se praranbh hoti hai. ismen agni, jal, prithvi tatva ka thosapan nahin hota, kyonki yadi yah hota to ismen rup, ras, gandh avashya rahti. inka santulan bana rahe islie in tatvon ki pradhanta vale tatvon ki avashyakta hoti hai. isse spasht hota hai ki pret vayviya dehdhari hote hain. atah pani, bhojan athva manvochit kriyaen inmen nahin hotin. vayu pradhan hone se inmen akar ya karmendriyon ki prakhrta nahin rahti. vayu v akash ki pramukhta hone par unka rup bhi unke anurup ban jata hai. pret yoni bolne men asamarth hai. vah keval sanvednshil hai. thosapan n hone ke karan hi pret ko yadi goli, talvar, lathi adi mari jae to us par unka koi prabhav nahin hota. pret men sukh-duahkh anubhav karne ki kshamata avashya hoti hai kyonki unke bahyakaran men vayu tatha akash aur antahkaran men man, buddhi aur chitt sangyashunya hoti hai islie vah keval sukh-duahkh ka hi anubhav kar sakte hain. vaidik sahitya, puran-agam, shrimadbhagavat, gita, mahabharat, manas sahitya adi men asankhya aise prasang ate hain ki is yoni ke astitva ko nakara nahin ja sakta. gita men ‘dhanudhukari pret’ ki katha sarvavidit hai. rigved men anek sthanon par pret-pishachon ka ullekh milta hai. ek sthan par rishi kahte hain - ‘he shmashan ghat ke pishachadi, yahae se hato aur dur ho jao.’ bhishm dvara yudhishthir ko shraddha-vidhi samjhane ke prakaran men, dev-pujan se purva gandharva, danav, rakshas, pret, pishach, kinnar adi ke pujan ka varnan ata hai. charak sanhita men pret badha se pirit rogi ke lakshan aur nidan ke upay vistar se milte hain. jyotish sahitya ke mul granthon - prashnamarg, brihatparashar hora shastra, faldipika, mansagri adi men aise jyotishiya yog hain jo pret pira, pitridosh adi badhaon ka vishleshan karte hain. aisa nahin ki hindu darshan, adhyatmayog men hi preton ke astitva ko svikara gaya hai. hindu dharm ke atirikt vishva men bauddh, tao, kanfyusiyas, shinton, jarathrust (parsi), islam, yahudi tatha isai dharmon ke anuyaiyon nen bhi ek mat se is yoni ko svikara hai. aj sanpurn vishva men is alaukik satya ko janne ke lie anek shodh karya kie gae hain. vaigyanik jagat men vishvavyapi kranti is disha men tab ai jab kriliyaen fotografi dvara abhamandal ka foto khicha gaya. kuch varsh purva amerika ke kuch khojiyon ne ek ashcharyajanak prayog is vishay men kiya ki prani ki mrityu ke samay uske sharir ko tyagne par vaidyutik parmanuon ka arthat us atma ka bhi foton utara ja sakta hai. is ke lie unhonne ‘vilsa klaud chaimbara’ ka prayog kiya. yah vishesh chaimbar ya kaksh ek khokhle silindar ke akar ka hota hai, jiske bhitar se hava ko sakshan pamp dvara bahar nikalakar andar purnarup se shunya paida kiya jata hai. us silindar ke andar ek sire par ek vishesh prakar ka gila kagaz chipka diya jata hai jisse itni nami niklti rahe ki bhitri bhag men yadi ek bhi ilaiktran ya anu gujre to vishesh foto taknik dvara uska chitra utara ja sake. is prakar ke klaud chaimbar ki bagal men ek choti-si kothri banai gai aur uske bhitar kuch mendhak aur chuhe rakhe gae. kisi vishesh vaigyanik vidhi se unka pranant kiya gaya aur usi kshan kaimre se kaksh ke bhitar hone vale parivartan ko chitrit kar liya gaya. 50 men se 30 prayogon men paya gaya ki jo foto khinche gae unmen mrit prani ke akar se milte-julte kram men ilaiktranon se chayatmak akritiyae ban gayin. kalantar men asankhya bar anubhav men aya ki keval manushyon aur pashuon ki hi chayatmaen nahin dikhtin, varan bare-bare vidhvansak jahajon aur relon adi ki bhi bhutatmaen dikhai deti hain. samudron men jo bare-bare jahaj durghatana grast hote hain unmen se kuch apne purva akar men samudra men chakkar lagate dekhe gae. kai bar navik unhen chaya n samajhakar vastavik jahaj samajh baithte hain. falasvarup us chaya se takrane se bachne ki cheshta men svayan bhi durghatanagrast ho jate hain. is sambandh men anek pramanik aur vishvasniya tathya khojiyon ko mile hain. idhar durghatanaon men dhvast relon ki chayatmaon ka bhi pata chala hai. infrared fotografi se aur bhi aise tathya samne ae hain ki jahae kuch murt nahin tha vah chitrit ho gaya. antatah vishvavyapi star par vicharkon ne mana ki pratyek padarth ki ek sukshm anukriti bhi hoti hai jo sadaiv uske sath athva uske astitva ke bad bhi bani rahti hai. isilie sthul sanrchna ke n rahne par bhi uski satta (bhut) yathavat bana rahta hai. pretatmaon ke upadrav ke kisse prachlit hain. anek udaharan athva praman hain ki vyakti, bhumi, bhavan, gaev, shahar adi inke shikar hote rahte hain. janakalyan ke lie samarpit sant shri jagdacharya svami akhilesh ji ne ashish svarup bataya ki parivar ka koi sadasya ratri ko chaika uth jane ke bad chandi ki katori men devasthan ya kisi anya pavitra nishchit sthal par kapur tatha laung jalaega to vah anek akasmik, daihik, daivik evan bhautik sankto se mukt rahega. pret badha dur karne ke lie pushya nakshatra men chirchite athva dhature ka paudha jar sahit ukharakar yadi is prakar dharti men daba diya jae ki uska jar vala bhag upar rahe aur pura paudha dharti men sama jae to us parivar men sukh-shanti bani rahti hai, vahan pretatmaen kabhi bhi dera nahin jamatin. aj sanpurn vishva men is alaukik satya ko janne ke lie anek shodh karya kie gae hain. vaigyanik jagat men vishvavyapi kranti is disha men tab ai jab kriliyaen fotografi dvara abhamandal ka foto khicha gaya. kuch varsh purva amerika ke kuch khojiyon ne ek ashcharyajanak prayog is vishay men kiya ki prani ki mrityu ke samay uske sharir ko tyagne par vaidyutik parmanuon ka arthat us atma ka bhi foton utara ja sakta