kya kahta hai chaturmas manthn  

kya kahta hai chaturmas manthan shravan mas men hue samudra-manthan men mandrachal parvat ko mathani tatha vasuki sarp ka manthan ke rasse ke rup men prayog kiya gaya tha. bhagvan vishnu ne svayan kurmavtar lekar is parvat ka bhar vahan kiya tha. vastav men samudra manthan ke sandarbh men ek prashn mastishk men ubhrta hai ki jab ishvar antaryami hai tatha unke lie kuch bhi asanbhav nahin hai, aur ve samudra manthan ke pashchat prapt hui sabhi vastuen bina kisi prayas ke hi asani se upalabdh kara sakte hain to fir samudra manthan ki avashyakta kyon pari? isi sandarbh men dekhiye samudra manthan se prapt pratyek ratn ka yatharth bhumi par vastavik arth. hindu panchag ke anusar shravan mas varsh ka panchva mahina hota hai. is mah ko adhyatmik drishti se bahut shubh mana jata hai. is mah se hi chaturmas ka aranbh hota hai. chaturmas ka shabdik arth hai char mah. yah asharh shukla ekadshi se aranbh hokar kartik shukla ekadshi tak hota hai. asharh shukla ekadshi ko devshyni ekadshi ke nam se adhyatmik drishti se varsh ke sabse pavitra mas mane jate hain. hindu dharm men chaturmas ka ek-ek din bahut pavitra mana jata hai tatha is avdhi men tap, shastradhyayan evan satsang adi karne ka vishesh mahatva hota hai. vastav men ye char mas varsha ritu kal hote hain. prachin kal men sadhu mahatma jo ki ek sthan se dusre sthan par vicharan karte rahte the varsha tatha kartik shukla ekadshi ko devotthan ekadshi ke nam se bhi jana jata hai. atah chaturmas ki char mah ki samyavdhi devshyni ekadshi se aranbh hokar devotthan ekadshi tak hoti hai. is varsh chaturmas 30 jun se aranbh hokar 24 navanbar ko samapt hoga. shravan, bhadrapad, ashvin evan kartik mas chaturmas ke antargat ate hain tatha ke karan in dinon ek hi sthan par rahakar jap evan tap karte the tatha is dauran in sadhu mahatmaon ke gyan evan satsang tatha inke pravachan adi ka grihasth log labh uthate the. is dauran koi bhi shubh manglik karya karna varjit hota hai. iska pramukh karan yah hai ki yah samay grihasthon ko adhik se adhik jap evan tap evan vidvan purushon ke pravachan sunakar vyatit karna chahiye kyonki chaturmas samapti ke pashchat sadhu mahatma evan vidvan purush punah age bhraman ke liye nikal jate hain. is dauran vivahadi manglik karya n karke jap tap karne ka vaigyanik karan bhi hai. varsha ritu men kam khana hi svasthya ke lie labhdayak hota hai kyonki varsha ritu men nami ke karan khane men hanikarak baiktiriya bahut jaldi viksit hote hain. is dauran pani dushit hone ki sanbhavna bhi adhik hoti hai. atah isi karan se is dauran koi bara ayojan evan bhoj adi kiye jane ki shastron men anumti nahi hai tatha shastron men ise dhyan, jap, tap, sadhna evan satsang ka samay nirdharit kiya gaya hai. is kal men santulit bhojan karke tap, vrat evan dhyan yog dvara antarik rog pratirodhak kshamata evan atmabal ko barhane ki salah shastron men di gai hai. chaturmas men kya nahin khana chahiye shravan mas men hari pattedar sabjiyan nahin khani chahiye kyonki varsha ritu men kire-makore satah par a jate hain tatha paudhon ke patton ko sabse adhik dushit karte hain. atah shravan mas men hari pattedar sabjiyon ka sevan nishedh hai. bhadrapad - mas men dahi nahin khana chahie kyonki is mas men pitt v amla pradhan vastuen nahin khani chahiye. ashvin mas men dudh ka sevan varjit hai kyonki gay evan bhains dvara dushit hara chara tatha dushit pani pine se unke dudh ki shuddhata par bhi iska viprit prabhav parta hai. atah is mas men dudh ka sevan nahin karna chahiye. shastron ke anusar kartik mas men laga aur samast devta evan rakshas gan gahan vyakulta ka anubhav karne lage to devadhidev mahadev ne us halahal ka samast vishva ke jivmatra ke kalyan hetu pan kiya. is halahal ko bhagvan shankar ne apne kanth se niche kanth men hi dharan kiya. vastutah devadhidev mahadev svayan vishva rup hai atah unke dvara halahal ko udarasth karne se prani matra ko hi pira hoti. is prakar vishva ke jivon ki simit samathrya evan shakti ko dekhte hue unhonne is halahal ko keval kanth men hi dharan kiya jiske prabhav se unka kanth nila ho gaya aur ve nilkanth kahlaye. isi karan chaturmas ke pratham mas shravan mas men bhagvan shiv ki aradhna ki jati hai. halahal vish ke pan ke pashchat iske dagdh prabhav ko kam karne tatha isse hone vali pira ko kam karne ke lie devtaon ne bhagvan shankar ko gangajal arpit kiya tha. isi karan chaturmas ke pratham mas shravan mas men bhagvan shankar ko gangajal arpit karne ka vishesh mahatva hai. isi uddeshya se kanvriya haridvar, rishikesh adi se gangajal lakar usse shravan mas men bhagvan shankar ka abhishek karte hain. chaturmas ke dusre mah bhadrapad men ganesh chaturthi tatha krishn janmashtami manai jati hai. ganesh chaturthi ke 10 divas pashchat anant chaturdashi ke din ganesh visarjan kiya jata hai. is prakar bhadrapad mah men ganesh ki aradhna evan bhagvan vishnu ke purnakalavtar bhagvan krishn ki aradhna ki jati hai. is mah men bhagvan ganesh jo ki buddhi ke devta dal ke sevan ka nishedh kiya gaya hai kyonki ve mukhyatah kaf ko barhati hai. is mas men mausam parivartit hota hai tatha jathragni mand hone ke karan aise padarthon ka khana nishedh kiya gaya hai. shravan mas men hi samudra manthan sanpann hua tha. samudra manthan men sarvapratham 14 prakar ke ratn prakat huye the. inmen se 13 ratnon ke samuchit vitaran ke pashchat halahal vish bhagvan shankar ko jag ke kalyan ke liye svayan pina para tha. jab halahal se niklne vali agni se sara vishva dagdh jaisa anubhav karne laga aur samast devta evan rakshas gan gahan vyakulta ka anubhav karne lage to devadhidev mahadev ne us halahal ka samast vishva ke jivmatra ke kalyan hetu pan kiya. is halahal ko bhagvan shankar ne apne kanth se niche kanth men hi dharan kiya. vastutah devadhidev mahadev svayan vishva rup hai atah unke dvara halahal ko udarasth karne se prani matra ko hi pira hoti. is prakar vishva ke jivon ki simit samathrya evan shakti ko dekhte hue unhonne is halahal ko keval kanth men hi dharan kiya jiske prabhav se unka kanth nila ho gaya aur ve nilkanth kahlaye. isi karan chaturmas ke pratham mas shravan mas men bhagvan shiv ki aradhna ki jati hai. halahal vish ke pan ke pashchat iske dagdh prabhav ko kam karne tatha isse hone vali pira ko kam karne ke lie devtaon ne bhagvan shankar ko gangajal arpit kiya tha. isi karan chaturmas ke pratham mas shravan mas men bhagvan shankar ko gangajal arpit karne ka vishesh mahatva hai. isi uddeshya se kanvriya haridvar, rishikesh adi se gangajal lakar usse shravan mas men bhagvan shankar ka abhishek karte hain. chaturmas ke dusre mah bhadrapad men ganesh chaturthi tatha krishn janmashtami manai jati hai. ganesh chaturthi ke 10 divas pashchat anant chaturdashi ke din ganesh visarjan kiya jata hai. is prakar bhadrapad mah men ganesh ki aradhna evan bhagvan vishnu ke purnakalavtar bhagvan krishn ki aradhna ki jati hai. is mah men bhagvan ganesh jo ki buddhi ke devta laga aur samast devta evan rakshas gan gahan vyakulta ka anubhav karne lage to devadhidev mahadev ne us halahal ka samast vishva ke jivmatra ke kalyan hetu pan kiya. is halahal ko bhagvan shankar ne apne kanth se niche kanth men hi dharan kiya. vastutah devadhidev mahadev svayan vishva rup hai atah unke dvara halahal ko udarasth karne se prani matra ko hi pira hoti. is prakar vishva ke jivon ki simit samathrya evan shakti ko dekhte hue unhonne is halahal ko keval kanth men hi dharan kiya jiske prabhav se unka kanth nila ho gaya aur ve nilkanth kahlaye. isi karan chaturmas ke pratham mas shravan mas men bhagvan shiv ki aradhna ki jati hai. halahal vish ke pan ke pashchat iske dagdh prabhav ko kam karne tatha isse hone vali pira ko kam karne ke lie devtaon ne bhagvan shankar ko gangajal arpit kiya tha. isi karan chaturmas ke pratham mas shravan mas men bhagvan shankar ko gangajal arpit karne ka vishesh mahatva hai. isi uddeshya se kanvriya haridvar, rishikesh adi se gangajal lakar usse shravan mas men bhagvan shankar ka abhishek karte hain. chaturmas ke dusre mah bhadrapad men ganesh chaturthi tatha krishn janmashtami manai jati hai. ganesh chaturthi ke 10 divas pashchat anant chaturdashi ke din ganesh visarjan kiya jata hai. is prakar bhadrapad mah men ganesh ki aradhna evan bhagvan vishnu ke purnakalavtar bhagvan krishn ki aradhna ki jati hai. is mah men bhagvan ganesh jo ki buddhi ke devta rakshason ko jala kar kasht de rahi thi, vahin us agni ke prabhav se devtaon par jal ki varsha ho rahi thi aur unhe atyadhik sukhad sthiti ka anubhav ho raha tha. iska tatparya hai ki manushya ko sada sarvada prabhu ki bhakti evan uski ichcha ko hi sarvopri manakar apna karya karte rahna chahiye tatha apne samast karm prabhu ke charnon men samarpit karte hue jivan men age barhna chahiya. aranbh men apni ichchanusar fal n milne se kasht ho sakta hai parantu iska antim parinam hamesha ashatit shubh fal deta hai. samudra-manthan ke dauran niklne vala bhanyakar pralykari halahal vish pratyek achche karya men ane vali badhaon evan rukavton ki or ingit karta hai. uddeshya jitna bara hoga, rukavten bhi utni hi prabal hongi. parantu jo in rukavton ko samna karte hue apne uddeshya ki or nirantar agrasar hote rahenge unki rukavten bhagvan shankar ki kripa se svatah hi dur ho jaengi. isi karan samast badhaon, rukavton, sharirik vyadhiyon evan anya samast kashton ke ek matra nivarak bhagvan shankar hain. in sabhi ka samadhan prabhu shankar ke shant svarup men hai. atah chaturmas ka pratham mah shravan mas bhagvan shankar ko arpit kiya gaya hai. samudra manthan men sarvapratham kamdhenu prakat hui. gau, havan evan agnihotra men prayukt hone vali mahatvapurn evan avashyak vastuen dudh, dahi, ghi, gobar evan gomutra upalabdh karati hai. in sab vastuon ke abhav men havan evan agnihotra karya safal nahin hota hai. havan evan agni hotra se samast kamnaon ki purti ki ja sakti hai. atah gay ko kamdhenu ki sangya di jati hai jo ki havan evan agni hotra ko pavitra banati hai. iske pashchat shvet ashva uchchaiahshrav prakat hua jo ki chandrama ki kanti ke saman shvet tha. uchchai shrav vastutah atyant shant evan udveg rahit man ka pratik hai jiske madhyam se sabhi prakar ki laukik evan parmarthik upalabdhiyan sanbhav hai. is ashva ka rup evan kanti sadhna ke path par chalne valon ko upalabdh hone vali praranbhik pavitrata evan shakti ka pratik hai. iska arth in shaktiyon ke karan milne vali aranbhik gun hoga utni hi adhik advait ki bhavna hogi. atah advait ki bhavna ka sidha sanbandh satvagun v devtaon se hai. rakshason ki mata diti thi. diti ka arth hai dvait bhav. arthat nirantar achche evan bure ke dvand men uljhe rahna. jo manushya jivatma evan parmatma men bhed karte huye svayan ko sarvopri manakar bhautik ichchaon aur kamnaon ki purti hetu sadaiv prayatnashil rahte hain unmen dvait bhavna adhik hoti hain jo ki rajas evan tamas vrittiyon ki pradhanta se hoti hai. sadhak ko apni in donon hi vichardharaon ko ishvar ke samaksh purn rup se n keval apni achchaiyon v buraiyon ke sath samarpit karna chahiye, varan sanpurn vishva ko bhi uski achchaiyon evan buraiyon ke sath svikar karna chahiye tatha iske pashchat atmamanthan karna chahiye jisse ki ishvar is manthan men usi prakar sahayta kar sake jis prakar samudra manthan men rakshason evan devtaon ka sahyog kiya tha. yatharth men to shubhashubh donon hi usi parmatm tatva ke abhinn ang hai. jaise dhup ke sath chanv, gun ke sath avgun tatha vikas ke sath hras, srijan ke sath sanhar. ye ek hi tatva ke do paksh hain aur us parmatm tatva ki anubhuti ke liye donon pakshon ki santulnkari shakti anivarya hai kyonki dusre paksh ki anubhuti, pratham paksh ke bina sanbhav ho hi nahin sakti. iske pashchat airavat hathi ka pradurbhav hua. yah nishkalank pavitrata, shuddh gyan evan upalabdhiyon ka pratik hai. in upalabdhiyon ki keval satvagun men rame vyakti hi prapt samudra manthan keval pauranik katha hi nahin hai varan yah jivan darshan ke gurh rahasyon ki or ingit karti hai. chaturmas devshyni ekadshi se aranbh hokar devotthan ekadshi tak chalta hai. yahan devshyni ekadshi vyakti ki laukik upalabdhiyon ki disha men ek viram ka pratik hai. lokapriyata evan prashansa hai. yadi sadhak iske prabhav men a jata hai to ghore ki-si teji se apne lakshya se dur bhi ho sakta hai. rishi kashyap devtaon evan rakshason donon ke pita the. parantu unki mataen alag thin. devtaon ki mata aditi thi. aditi ka arth hai andvait ki bhavna jiska arth hai sansar ki samast vastuon ko sam drishti se dekhna arthat labh-hani, sukh-dukh tatha yash-apayash v achchi-buri sabhi sthitiyon men saman rahna. manushya men jitna adhik satva karte hain. devtaon men satva gun ki pradhanta hoti hai. atah ise devraj indra ko arpit kiya gaya jinmen satva evan rajas gun ki pradhanta hai. hathi sthulkay prani hai. iska sthul sharir manushya ke shuddh ahan tatva ka pratik hai. shuddh ahan ki anubhuti ke lie buddhi ka sahacharya hona avashyak hai. vastutah hathi sabhi praniyon men sarvadhik buddhiman evan shant jiv mana jata hai. atah hathi buddhi evan ahan ka samanvay hai. hathi ki ankhe uske sharir ki tulna men bahut choti hoti hai jo ki sukshm drishtikon ki or ingit karti hai. iska tatparya hai ki shuddh buddhi evan shuddh ahan tatva ka prayog karke sthul sansar men sthit gahan evan gurh rahasyon ki upalabdhi ki ja sakti hai. iske pashchat kaustubh mani prakat hui jiska arth hai shuddh chetna. shuddh chetna svayan ishvar ka rup hi hoti hai. isi karan prabhu use apne hriday par dharan karte hain. iske pashchat athon prakar ki lakshmi ke samahit rup ka pradurbhav hua jo ki sarva vidya, sukh, sanpatti, vaibhav tatha samast mulyavan nidhiyon ka pratinidhitva karti hai. lakshmi ka apurva saundarya evan rup dekhakar vahan upasthit lagabhag sabhi logon ke man men lakshmi ko apnane ki lalsa jagi. parantu bhagvan vishnu isse purnatah nirlipt the. lakshmi ne svayan apne hath men mala li aur apne lie upyukt var ki khoj karne lagi. lakshmi ne man hi man kaha ‘yahan par upasthit logon men se kuch log uchch shreni ke tapasvi hai. parantu unhen svayan ke krodh evan ahankar par niyantran nahin hai jaise ki maharshi durvasa. udhar shukracharya jo ki bahut vidvan the moh se yukt the. bhagvan brahma bahut mahan evan vidvan hai parantu unka svayan ki kamnaon evan vasnaon par niyantran nahin jabki devtaon ke raja indra jinko sukh evan aishvarya ki kami nahin thi parantu vah to bhagavat kripa ka parinam matra the. bhagvan parshuram svayan ke karm ko purn tanmayata se karte hain parantu unmen ahan ka bhav adhik hai. kuch men tyag ki bhavna bahut hai jaise ki raja shivi parantu purn tyag ki bhavna hi to sab kuch nahin hai. bhagvan shankar yogiyon ki tarah rahte hain. is prakar vahan upasthit logon men se lakshmi ne bhagvan vishnu ko hi svayan ke lie upyukt var paya aur unka hi pati ke rup men chayan kiya jo ki sarvagun sanpann evan is sansar ke palak hain. vastav men dekha jae to jo vyakti ichchaane evan kamnaon se pare hai vahi sabse adhik dhanvan hai. bhautik sukhon ki prapti hetu din-rat prayatnashil rahne vale manushya sahi arthon men dhanvan nahin kahe ja sakte hain. ve to apni upalabdhiyon ka anand bhi atyadhik vyastata ke karan purnatah le hi nahin pate hain. chunki lakshmi svayan ek sashakt sadhan hai tatha us sadhan ka vahi vichakshan prayokta purn rup se, vyapak lipsarhit upyog kar sakta hai jo ki atyadhik buddhiman evan sarvagun sanpann ho. ye sab gun devi lakshmi ne bhagvan vishnu men dekhakar unka varan kiya. uske pashchat bhagvan dhanvantari ka pradurbhav hua jo ki hath men amrit kalash lie huye the. in bhagvan dhanavantari ko hi ayurved ka janak mana jata hai. iska tatparya hai ki atmamanthan evan sadhna se milne vala sukh amrit ke saman hota hai jo svargiya sukh, yash, vaibhav evan arogyata pradan karta hai. is prakar shastron men samudra manthan ke dvara yah pratipadit kiya gaya hai ki atmamanthan evan sadhna dvara atmabodh rupi amrit prapt kiya jata hai jo sukh, yash evan arogyata pradan karta hai. ismen yah bhi pratipadit kiya gaya hai ki sadhkon ko saflta tabhi milti hai jab ve sukh-dukh, labh-hani, yash-apayash, achcha-bura adi ko sabhi prabhu ichcha manakar donon hi sthitiyon men samanya rahe tatha apna karm karte rahen. sachche sadhkon ke marg men ane vali sabhi pareshaniyan prabhu ki kripa se hi dur hoti hai evan manushyon men sadgunon ka vikas hota hai jisse ki unki unnati ke marg prashast hote hain. is prakar samudra manthan keval pauranik katha hi nahin hai varan yah jivan darshan ke gurh rahasyon ki or ingit karti hai. chaturmas devshyni ekadshi se aranbh hokar devotthan ekadshi tak chalta hai. yahan devshyni ekadshi vyakti ki laukik upalabdhiyon ki disha men ek viram ka pratik hai. iska arth hai manushya ko bhautik upalabdhiyon ke lie cheshta karne se purva apni sanpurn shakti atmamanthan men lagakar sahi disha nirdharan karna chahiye evan usi ke adhar par bhavishya ki yojna mansik star par, trutirhit purnata ke sath banani chahie. vastutah atmamanthan ke samay men nyunatam bhojan hi apekshit hota hai tatha yahi sahaj upvas ki sthiti bhi hoti hai.