jyotish aur buddhi ki kshamata  

jyotish aur buddhi kshamata dae. kursija es. si. a j ka yug pratispadrdha ka yug hai. shiksha ke aranbh ke varshon men mata-pita ko chahiye ki balak ki abhiruchi, manovritti aur bauddhik yogyata ko janne ki koshish karen. is kshetra men jyotish mata-pita ki sahayta kar sakta hai. jyotishiya niyamon ke dvara yah jana ja sakta hai. ki jatak men bauddhik yogyata kitni hai aur uski manovritti kis or hai. ek yogya jyotishi mata-pita ko hone vali ghatnaon ka pahle se hi anuman lagakar unka margadarshan kar sakta hai. svasth sharir men svasth buddhi aur man rahta hai. islie sharir ka svasth rahna pahli shart hai. yadi lagnesh pap grahon se yukt drisht hokar 6, 8, 12 bhavon men sthit ho to jatak rogi rahta hai ya lagn men pap grah ho aur lagnesh nirbal ho to jatak rogi rahta hai. isse jatak ki yogyata par prabhav parta hai. lagn se upachay bhav 3, 6, 10 aur 11 bhav jatak ko utsah, age barhne ki shakti himmat, shatruon se larne ki shakti, pratispadrdha ko shakti dete hai. upachay bhav men ashubh grah, mangal, shani, surya adi grah jatak ko pratispadrdha ko shakti pradan karte hain. dvitiya bhav se ham hire, moti, sona, chandi adi dhatuon ka kray-vikray, adi koi bhavesh dvitiya bhav men sthit hai. us bhavesh ki vastu ka kray-vikray dvara dhan kamana, satya jhuth ya bahu bhashan (vakil, neta adi) adi ka anuman ham dvitiya bhav se lagate hain. dvitiya bhav se smaran shakti ka bhi anuman lagaya jata hai. jaise- dhanesh chaturthesh se yukt ya drisht ho to jatak ko mata ki sanpatti prapt hoti hai. dhanesh, chaturthesh se yukt ya drisht navansh aur dashmansh men bhi ho to jatak ko kisi bandhu ya krishi karm se dhan labh hota hai. yadi dhanesh balvan hokar panchmesh ya pancham karak grah brihaspati se yuti ya drishti sanbandh ho to jatak ko putra se dhan labh hota hai. yadi chaturthesh dhan bhav men pap grahon se yukt hokar nich rashi, ya shatru rashi men sthit ho to jatak bhumi ka kray-vikray karne vala hota hai. yadi dvitiyesh koi pap grah ho aur nich rashi ya shatru rashi men sthit hokar balvan chaturthesh se drishti ya yuti se sanbandh kare to jatak bhumi ka kray-vikray karne vala hota hai. ityadi yogon se spasht hota hai ki jatak ko dhan ki prapti kaise hogi. dvitiya bhav aur dvitiyesh se jana ja sakta hai. isse jatak ke mata-pita ka marg darshan kiya ja sakta hai. chaturth bhav se ham keval jatak shiksha ke bare men hi nahin jante apitu kis vishay ki shiksha hoga. kis prakar ki shiksha jatak grahan karega. bhi jana ja sakta hai. jyotish ke kai granthon men spasht likha hai ki kaun sa grah kis prakar ki shiksha ke liye jatak ko prerit karega. yadi uska prabhav chaturth bhav par ho. jaise shukra sangit ki shiksha, budh-shiksha, surya aur chandra. rajnaitik vigyan, manovigyan aur paravidya ki shiksha gochar ka dhyan bhi avashyak ho jata hai. kyonki bina dasha aur antardasha tatha gochar ke falit netra nahin liya ja sakta. yog: yog falit jyotish ka ek avashyak ang hai. grahon ki bhavon men vishesh sthiti jatak ko prabhavit karti hai. isliye jyotish granthon men yogon ka vishesh mahatva hai. shiksha se sanbandhit kuch yog is prakar hai. budh-aditya yog: budh aur surya ki yuti ko budh-aditya yog kahte hain. yah sarvavidit hai ki grah surya ke nikat a jata hai aur ast ho jata hai. ast ka arth hai ki vah grah apna prabhav dene men asamarth ho jata hai. islie budh bhi surya ke nikat ho to ast ho jata hai. isliye budh bhi surya se 14 ansh tak dur rahna chahiye yadi budh vakri hai to 12 ansh dur hona chahie. islie budh aditya yog men budh aur surya ka kam se kam 140 ka antar avashyak hota hai. sankhya yog: yadi panchmesh aur shashthesh ek dusre se kendra men sthit hon aur lagnesh balvan ho to jatak achchi shiksha prapt karta hai. sarasvati yog: yadi shubh grah (brihaspati, shukra, budh aur chandrama) kendra (1, 4, 7, 10) trikon (5, 9) aur dusre bhav men iktathe ya alg-alag sthit ho to jatak uchch shiksha prapt karta hai. buddh yog: guru lagn men, chandrama kendra men, rahu chandrama se dvitiya bhav men surya aur mangal rahu se tritiya bhav men, sthit ho to jatak bauddhik saksham hota hai. upar ke yog men brihaspati lagn men aur chandrama, surya, mangal (mitra grah) ek dusre se kendra men hone ke karan ek dusre ko prabhavit kar rahe hain. rahu chandrama se dvitiya men sthit hai jo shubh hai. upar likhit kuch yogon se spasht hai ki karak grah guru budh aur chandrama yadi kendra ya trikon men sthit ho to jatak buddhiman hota hai. unka bauddhik labdhi koshthak uchch hota hai. islie shiksha ka nirnay lete hue buddhikarak grahon ki bhav sthiti rashi, tatva, dashantardasha aur gochar ka dhyan rakh kar hi nirnay liya jae to mata-pita jatak men chipe gunon ka purn vikas kar jatak ko jivan men safal vyakti bana sakte hain. kundli men yah atyant kathin karya hota hai jab kisi grah par kisi anya grah ka drishti, yuti, rashi paritarvan ka anyatar sthan drishti sanbandh nahin hai. isi se yog bante hain. aur jatak ke jivan ko prabhavit karte hain. kuch yog sankshipt men is prakar hain. surya $ chandrama: shatru ko parajit karne vala, shastra dharan karne vala sainik. surya $ mangl: shastra dharan karne vala dandadhikari. surya$budh: vigyan sanbandhi gyan. surya $ guru: purohit (pravachan karne vala) surya $ shukra: vahan surya $ shani: duahkh pardesh men naukri surya $ rahu: pita ko bhay, apradhikiya, adhyatmik gyan, krishi ya vanaspati gyata, vaidya. chandra $ mangl: vyapar se dhan, apne parishram se ajivika. chandra $ budh: salahkar, mantri chandra $ guru: jyotishi, vidvan chandra $ shukra: kavi chandra $ shani: pustak mudran ya vikreta. mangal $ budh: injiniyar ityadi. prithvi tatva rashiyan (2, 6, 10) yatharthavadi, vyavharik banati hai. aisa vyakti, krishi, bagvani bhavan nirman sarak nirman makan ya plat ka kray-vikray imarti lakri ka vyapar ya farnichar adi ka karya ya shiksha prapt karta hai. aisa jatak ek safal prabandhak ka karya bhi karta hai. kanya rashi ka surya aur budh ka sanbandh dasham ya chaturth bhav se ho to jatak lekha parikshak ya kar adhikari banta hai. vayu tatva rashiyan (3, 7, 11) jatak ke bauddhik star ko bahut uthati hai. aise jatak buddhiman, chintan manan karne vala darshanik, lekhak, jarnalist, vicharak ya vaigyanik shodhakarta hota hai. iske soch ki shakti bahut viksit hoti hai. aisa jatak vakil, sahityakar aur ek achcha salahkar hota hai. jal tatva rashiyan (4, 8, 12) aise jatak ka bauddhik star jyada achcha nahin hota. dudh, ghi, pey padarth ya rasaynik padarthon men ruchi leta hai. kapron ki dhulai, samudri utpadan, jahajrani ke karyon men ruchi leta hai. jal bhandaran bodh, nahar, sichai adi karya ruchikar hote hain. is prakar ham pate hain ki lagn, dvitiya, chaturth, pancham evan dasham bhav aur bhavesh par parne vale tatvon ka jatak ke jivan par bahut prabhav hota hai. islie bhavon ke tatvon ka vishesh dhyan rakhna chahie.