dant: svasthya aur saundarya ke data acharya avinash sinh dant jivan bhar sath den, iske lie pratidin dantane ki bhali bhanti dekhbhal avashyak hai. agar danton ki safai sahi tarah men nahi hogi, to dantane men bhojan ke kan sarne lagenge aur unse durgandh ane lagegi, jisse rog paida ho jaenge aur dant sath chor danege. kisi ne thik kaha hai, ki dant gaye svad gaya; arthat dantane ke madhyam se hi bhojan ka purn anand liya ja sakta hai. ayu ke anusar dant do tarah ke hote hainah dugdh dant: ye asthayi dant ginti men bis hote hain- das upar ke jabre men aur das niche ke jabre men aur jabre ke dayen aur bayen panch-panch dant hote hain, jinmen do chedak, ek shvadant, do charvan dant hote hain. janm ke bad sat mas ke bad pahla dant niklta hai aur do varsh ki ayu tak sabhi dugdh dant nikal ate hain. pakke dant: ye ginti men battis hote hain. ye sthayi dant solah upar ke aur solah nichle jabre men hote hain. donon jabron ke dayane-bayen ath-ath dant hote hain, jinmen do chedak, ek khadant, do purva charvan, tin charvan hain. barah varsh ki ayu tak sabhi pakke dant nikal ate hain, kintu tisra charvan dant satrah se pachchis varsh ki ayu men niklta hai. dant ki mukhya tin parten hoti hainah dant valka: yah dant ka bahri bhag hai, jo manav sharir ka sabse thos aur sakht padarth hai aur bhojan chabane men sahayak hota hai. dant dhatu: yah dant valk ke niche ki parat hai, jismen haddinuma tatva hota hai. dant rakt shiraen: ye dant dhatu ke niche hoti hanai. inmen rakt shiraen aur snayu tantra ka jal hota hai, jo danton men dard ya thande-garm ki anubhuti karvata hai. dantane ki jaren masudo men hoti hain, jo danton ko majbuti se jakre rakhte hain tatha hilne-dulne nahin dete. danton ke rog: danton ke rogon ka mukhya karan dantane ki safai ka abhav hai. danton ki bhali bhanti safai aur dekhbhal hoti rah,e to danton men bhojan ke kan jama nahin hote aur dant rog nahin hote. safai n hone se danton men saran paida hoti hai, jisse kitanu paida hote hain, jo danton ki jarane ko dhire-dhire khokhla bana dete hain, jisse masure kamjor ho jate hain. dantane ki jarane gal jati hain aur dantane ki upri parat dant valk khatm hone lagti hai aur dant rakt shiraen kamjor ho jati hai,n jisse dantane men dard hota hai, thanda-garm khane-pine men taklif hoti hai aur dhire-dhire dant sath chor dete hain. danton ke rogo men sabse bhayankar aur hanikarak rog hai ‘payriya’. payriya men pahle masudon men halki thandak hoti hai, jisse masudane ke kinaron se pip niklne lagti hai. fir dantane ki shakti kshin hone lagti hai, masudon se rakt bhi ane lagta hai. tisri avastha men rog apna ugra rup dharan kar leta hai. pip pet men jane lagti hai, jisse aur bhi kai prakar ke rog utpann ho jate hain. pan, zarda tanbaku ka sevan karne valon ko payriya jald ho jata hai. upchar nila thotha aur safed kattha donon ko barabar matra men len aur inhen tave men bhun kar, achchi tarah mila kar, mahin pis len. ise din men do-tin bar anguli se masurane par laga kar, thori der sir jhuka kar, masurane ki malish karen aur bad men kulla kar munh saf karne se masuron ki sujn-saran, dard aur durgandh ana khatm ho jate hanai. laung aur namak ko pis kar, churn bana kar, danton par lagane se danton ka hilna ruk jata hai. pipal ki chal ka churn bana kar danton aur masuron ki malish karne se danton ka hilna tatha dard thik hote hain. laung, ilaychi aur khas ke tel ko mila kar dantane tatha masudon par lagane se payriya men aram milta hai. jale hue anvle men thora sendha namak mila kar, sarson ke tel ke sath masudon aur dantane ki malish se payriya rog dur hota hai. nim ki pattiyan, kali mirch, kala namak rojana sevan karne chahien. isse rakt saf hota hai aur payriya men ane vala pip khatm ho jata hai jisse yah rog thik hota hai. samudra jhag tatha til mila kar khane men masudon ki durgandh thik ho jati hai. fitkri ko namak ke sath mila kar danton aur masudon ki malish se masude majbut hote hain. laung ka tel danton ke khoh par lagane se dard thik hota hai. amrit dhara aur dalchini ka tel danto ke khoh par lagane se dard thik hota hai. jyotishiya drishtikon: jyotishiya drishtikon se shani-rahu danton men dard aur rog utpann karte hain. danton ki tin mukhya parton men pahli aur dusri parat, arthat dant valk aur dant dhatu, inka netritva surya karta hai, kyonki dant valk thos padarth hai aur dant dhatu haddinuma hai. tisri parat men rakt shiraen hoti hain. inmen rakt sancharit hota hai, islie inka netritva chandra aur mangal karte hanai. surya, chandra, mangal jab shani-rahu se grast evan pirit hote hain, to dant rog hota hai. kal purush ki kundli men dvitiya bhav mukh ka hai. isse dantane ki sundrta ka anuman lagaya jata hai. islie dvitiya bhav bhi agar shani-rahu se yukt aur pirit ho, to dant rog ya danton ki sundrta par asar parta hai. lagn aur lagnesh ke bhi shani-rahu se yukt aur drisht hone se dant rog ho sakte hanai. jatak tatva ke anusar dant rog ke rog is prakar hanai dvitiyesh shashthesh ke sath ho kar naisargik ashubh grah se yukt ho, to dant rog hote hain. ketu dvitiya sthan par ho, to dant unche hote hain, arthat dant lanbe tatha bahar ki or hote hain. saptam bhav men ashubh grah shubh grah ki drishti se rahit ho, to jatak danton ke kisi n kisi rog se pirit hota hai. rahu lagn men, ya pancham men ho, to dant rog hote hanai. mesh ya vrish rashi lagn ya dvitiya bhav se sanbandh banaye aur ashubh grah se yukt ya drisht ho, to dant sanbandhi rog hote hain. vibhinn lagnon men dant rogon ka yog mesh lagna: rahu aur budh dvitiya bhav men, surya-shani lagn men hon aur lagnesh trik bhavon men ho, to dant sanbandhi rog hote hanai. vrish lagna: chandra aur ketu dvitiya bhav men, guru shashth ya ashtam bhav men, shani ashtam men, lagnesh ekadash ya dvadash bhav men hon, to dant vikar hote hain. mithun lagna: surya aur rahu pancham bhav men, mangal ekadash bhav men, lagnesh shashth bhav men hone se danton men rog utpann hote hain. kark lagna: rahu shashth bhav men, lagnesh ekadash bhav men, surya evan shani pancham men ho, to dant rog hote hain. sinh lagna: rahu ya ketu lagn men hon, surya trik bhav men shani se yukt ya drisht ho, to dant rog hote hanai. kanya lagna: dvitiyesh min rashi men shani se yukt ho, lagn men mangal ki drishti ho, lagnesh ketu se yukt tatha drisht ho, to dant rog hote hanai. tula lagna: lagnesh ashtam, shani dvitiya bhav men, surya ketu se yukt tatha drisht ho, guru lagn tatha lagnesh ko dekhta ho, to dant men rog paida hote hain. vrishchik lagna: mangal aur shani shashth bhav men, budh lagn men hane aur surya dvadash bhav men, rahu ashtam bhav men hone se dant rog hote hanai. dhanu lagna: lagnesh shashthesh ke sath dvitiya bhav men shani se drisht ho, rahu lagn men ho, to jatak dant rog se pirit hota hai. makar lagna: shani pancham bhav men, surya aur ketu dvitiya bhav men, chandra saptam men hone se dant sanbandhi vikar hote hanai. kunbh lagna: shani ashtam bhav men, guru shashth bhav men, dvitiya bhav evan dvitiyesh rahu ya ketu se drisht ho, to dant pira se jatak pirit hota hai. min lagna: shukra dvitiya bhav men, surya-chandra lagn men rahu se drisht aur yukt hon, shani pancham tatha ashtam bhav men ho, to dant sanbandhi rog utpann hote hanai. uparyukt sabhi yog chalit kundli par adharit hain. jab sanbaddh grah ki dasha-antardasha prabhavit hogi aur gochar grah pratikul rahega, to dant rog hone ki sanbhavna ho jati hai.