ajakal ki tej tarrar jindgi men pratyek mata-pita apne bachchon ke kairiyar ke prati itne sajag ho gae hain ki, jaise hi unka larka ya larki 10 vin pas karte hain vah uske kairiyar ke lie aisi rahane talashne lagte hain ki, jisse ki unke bachche ko achchi naukri mil jae aur unke kairiyar men char chand lag jae.
yadi is talash ke sath-sath bachchon ke mata-pita apne ghar aur bachchon ke adhyayan kaksh ke vastu ki kuch choti-choti kintu ati mahatvapurn baton ka dhyan rakh len to nishchiya hi bachche ka kairiyar svarnim ho sakta hai. vastushastra men dason dishaon men se do dishaen evan ek kon gyan prapti ke lie shubh bataya gaya hai. pahli purva disha jiska pratinidhitva grah surya hai. dusra ishan kon jiska pratinidhitva grah guru hai aur tisri uttar disha jiska pratinidhitva grah budh hai.
1. achche kairiyar ke lie adhyayan kaksh ka darvaja purva ishan, dakshin agney, pashchim vayavya ya uttar ishan men rakhna chahie. yahan kahin bhi darvaja rakhne se kamre men saj sajja (plesment aef farnichr) jyada vyavasthit hogi. dhyan rakhen vidyarthiyon ko kabhi bhi darvaje ki taraf pith karke adhyayan nahin karna chahie.
2. yadi surya ki subah ki kirnen stadi rum mane ati ho to khirki darvaje subah kholakar rakhna chahie. taki subah ke surya ki sakaratmak urja ka labh le sake. par yadi surya ki sham ki kirnen ati hai to bilkul n kholane. taki dopahar v uske bad ki nakaratmak urja se bacha ja sake.
3. achche kairiyar ke lie vidyarthiyon ko ghar ki pashchim disha men purva disha ki or muhan karke parhna-likhna chahie is sthiti men vidyarthi apne vishay ko bari jaldi samajh pate hain aur kam samay men kisi bhi vishay ko yad kar pariksha men achche nanbar prapt karte hanai. yadi ghar ki pashchim disha men parhne ka sthan n ho to ghar ke ishan kon sthit kamre mane purva mukhi baithakar parhna chahie. yadi purvamukhi baithakar parhne ki vyavastha n ho sake to aisi sthiti men ishan kon ya uttar disha ki or munh karke adhyayan karna bhi shubh hota hai.
4. yadi vidyarthi kampyutar ka prayog karte hain to kampyutar agney se lekar dakshin v pashchim ke madhya kahin bhi rakh sakte hain. dhyan rahe ishan kon men kampyutar kabhi n rakhen. ishan kon men rakha kampyutar bahut hi kam upyog men ata hai.
5. adhyayan kaksh men kitabon ki almari dakshin, pashchim men rakhi ja sakta hai. kitabon ki almari vayavya kon men nnhin rakhna chahie, kyonki yahan se kitaben chori hone ka bhay rahta hai. koshish karni chahie ki kitaben adhyayan kaksh men bina palle ki khuli almari men na rakhen. kapre ya khel-kud ka saman rakhne ki almari bhi dakshin-pashchim disha men hi rakhen.
6. adhyayan kaksh ki divar v parde ka kalar halka pila, halka hara, halka asmani, halka badami ho to behatar hai. safed rang karne par vidyarthiyon par susti chai rahti hai.
7. vidyarthiyon ko kisi bim ya parachatti ke niche baithakar parhna ya sona nahin chahie isse mansik tanav utpann hota hai. jis karan adhyayan thik dhang se n hone ke karan kairiyar prabhavit hota hai.
8. vidyarthiyon ko sadaiv dakshin ya pashchim ki or sir karke sona chahie. dakshin men sir karke sone se svasthya achcha rahta hai aur pashchim men sir karke sone se vidyarthiyon men parhne ki lalak bani rahti hai.
9. adhyayan kaksh ke ishan kon men apne aradhya dev ki foto lagani chahie sath hi kaksh ki anya divaron par mahapurushon aur apne chahete safal vyaktiyon ke chitra lagane chahie. jinki prerna se kairiyar sanvrta hai.
10. yadi adhyayan kaksh mane ek se adhik bachche parhte hain to unke hanste muskate hue samuhik foto kaksh men avashya lagayen isse unme mil jul kar rahne ki bhavna viksit hogi. jo kairiyar banane men sahayak hogi.
11. adhyayan kaksh men pine ke pani ki vyavastha kaksh ke uttar disha, ishan kon ya purva disha men karna chahie.
12. anubhav men aya hai ki, adhyayan kaksh men khane ki vastuen jaise biskit, chana, manug fali, snaiks, ityadi is tarah ki thori bahut khane pine ki chijen rakhne evan khane se gyan barhta hai tatha parhai men nam roshan hota hai.
13. isi prakar yadi ghar ke draing hael ke andar hi ghar ka khadyann rakha jae ya stor rum draing hael se jura hua ho to us ghar ke log buddhiman aur aklamand hote hain, lekhak hote hain.
14. jin gharon men uttar disha men puja ghar hote hain us ghar ki sabse choti beti ya beta uchch shiksha prapt karte hain.
15. jin gharon men puja ka sthan n hone ke karan draing hael ke andar hi devi-devtaon ki tasvir lagai jati hain ya puja ki jati hai us ghar ke sabhi sadasya buddhiman hote hanai.
16. adhyayan kaksh ke sath yadi taylet ho to uska darvaja hamesha band rakhen. taylet ko jyada na sajaen, kintu taylet ki saf safai ka pura dhyan rakhen.
17. dhyan rahe yadi ghar ke samne vale bhag ke donon taraf ki khirkiyan tuti-futi aur purani hane to bete-betiyon ki parhai likhai men bhi iska bura asar parta hai.
18. isi prakar ghar ke andar pravesh vale hael ka farsh kharab ho raha ho, ya usmen kabar bhar rakha ho to mansik anshati rahti hai, bachchon ke sath apsi samajh ki kami rahne se kairiyar prabhavit hota hai.
19. yadi ap achcha kariyar banana chahte hain to stadi rum men anavashyak purani kitaben v kapre n rakhen.
arthat kisi bhi prakar ka kabara kamre me nahin hona chahie. kamre men dastabin avashya rakhna chahie. vastu ke niyamon ka palan karne se vidyarthi ko bahut jyada samay adhyayan ke lie adhyayan kaksh men bitane ki jarurat nahin rahegi unhen anya gatividhiyon jaise khelna kudna ityadi ke lie samay bhi milega sath hi vidyarthi achche nanbron se pas hokar apne kairiyar aur apna bhavishya ujjval kar sakenge.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!