aushdhi mani mantranan-grah nakshatra tarika.
bhagya kale bhavetsiddhiah abhagyan nishfalan bhavet..
aushdhi, ratn evan mantra grah janit rogon ko dur karte hain. yadi samay sahi hai to inse upyukta
fal prapt hote hain. viprit samay men ye sabhi nishfal ho jate hain.
jan sadharan ratnon ki mahima se atyadhik prabhavit hai. lekin aksar ratn aur rangin kanch ke tukron men antar karna kathin ho jata hai. ratn apne rang ke karan hi prabhav dalte hain, aisi dharana kai logon ke man men ati hai parantu aisa nahin hai. ratn ka rang keval uski khubsurti ke lie hota hai. ratnon ki lok priyata barhne ka karan yah bhi raha hai ki inse adhyatm, samajik jivan ki har pareshani ka hal mana jane laga hai.
fir chahe vah pratispardha se niptne ki bat ho ya tute rishte ko jorne ka mamla ho, ratnon ka kat aur saij unke saundarya men izafa karta hai. ratnon ka samkoniya kata hona bhi avashyak hai, yadi aisa nahin hai to vah grahon se sanbandhit rashmiyon ko ekatrit karne men purn saksham nahin hoga.
is lie kisi bhi ratn ko dharan karne se pahle uske rang, katav, saij v kaun sa ratn apke lie anukul hoga in jankariyon ke bad hi uchit ratn ko dharan karen. ratnon ko dharan karne se manmen ek khas prakar ki anubhuti bhi hoti hai, jaise ki apne kisi khajane ko dharan kar liya ho aur vaise bhi ratnon par kiya nivesh vyarth nahin jata.
ratn evan grahon ke sanbandh par vaigyanik drishti kon
manav jivan par grahon ka atyadhik prabhav parta hai, grahon men vyakti ke srijan evan sanhar ki jitni prabal shakti hai utni hi shakti ratnon men grahon ki shakti ghatane tatha barhane ki hoti hai. vaigyanik bhasha men ratnon ki is shakti ko ham akarshan ya vikarshan shakti kahte hain.
ratnon men apne se sanbandhit grahon ki rashmiyon, chumbakatva shakti tatha vaivreshan (kampana) ko khinchne ki shakti hoti hai tatha paravartit kar dene ki bhi shakti hoti hai. ratn ki isi shakti ke upyog ke lie inhen prayog men laya jata hai.
kyon pahnen ratna?
ham jis bhautik yug men ji rahe hain, vahan vyakti jaldi pragti ki sirhiyan charhna chahta hai. islie vah ratn, jyotish evan mantra ka sahara leta hai, vyakti sarva sukh tatkal chahta hai. ranch mantra ki pira kasht ya nirasha uski mansikta ko nasht kar deti hai. islie vah bhagya ko badlne ka sahas karta hai, bhagya parivartan men ratnon ka yogdan avashya raha hai. ap har sau admi men assi admiyon ko ratn ki anguthi pahne dekhte hain ve inhen sahaj hi nahin pahne rahte, balki unmen unka bhagya aur bhavishya chupa hua hota hai.
kis prakar bante hain ratna
rigved ke anusar ratnon ki utpaÿia men agni sahayak hai. bhumi ke garbh men jab vibhinn rasaynik tatva apas men milte hain, to bhumi ki agni se pighalakar ratn bante hain. is rasaynik prakriya men tatva apas men ek jut hokar vishisht prakar ke chamkdar, abhayukt ban jate hain tatha inko kai gunon ka prabhav bhi samayojit ho jata hai. khanij ratnon men karban, maingnij, sodiyam, tanba, loha, fasforas, beriyam, gandhak, jasta, kailsiyam jaise tatvon ka sanyog hota hai. inke karan hi ratnon men rang rup, kathorta v abha ka antar hota hai. apne inhin gunon ke karan yah manushyon ko akarshit karte hain.
ratn prapti ke sthan
jyadatar ratn samudri ilakon v parvatiya kshetron men pae jate hain. afrika mahadvip ke kangon, ghana v brajil, barma, bharat, shri lanka, amerika, asteªliya tatha rus adi men pae jate hain.
ratnon ke vibhinn upyog
hindu sanskriti se sanbandhit dharm granthon prachin shastron men ratnane ki bhasm ka upyog rogopchar ke lie bataya gaya hai. rog se sanbandhit ratn ke tel ki malish v jal grahan karne se rog shanti hoti hai. surya se sanbandhit manikya ratn ko dharan karne se yash, man, kirti men vriddhi hoti hai v pet sanbandhi vikar thik hote hain.
vyakti yadi panna pahnte hain to parivarik pareshaniyon se rahat v rajya, vyapar, naukri, shaskiya karyon men labh pa sakte hain. isi prakar vidyarthi varg yadi panna pahnen tea buddhi tikshn banti hai v smaran shakti barhti hai. panna netra rogon men bhi labhkri hota hai. panch ratnon men manikya, moti, panna, hira v nilam hote hain.