jyotish ko vedon ki ankh ki sangya di gai hai. jyotish shastra manushya ke jivan ki vah jyoti hai jo uske ane vale samay ke bare men ingit karta hai. hamara vishay hai kairiyar nirdharan iske gyan ke lie hamen kundli ke 12 bhavon ka adhyayan karna avashyak hai. jaiseah barah bhavon se sabhi prakar ki jankari prapt hoti hai. pratham bhav: charitra, svabhav, buddhi, saubhagya, samman, pratishtha, samriddhi dvitiya bhavah vani, sanpÿia, parivarik, parivesh, uddeshya tritiya bhavah sahas, nishchay, bahaduri, sanchar, lekhan, shiksha buddhi chaturth bhavah shiksha, sukh, parivar ka hastakshep pancham bhavah buddhi, prasiddhi, jivan ka star, kalatmakata, saflta shashth bhavah badhaen, virasat, yuddh, shatru ka prabhav saptam bhavah ichchaen, videshon men prabhav evan pratishtha v pablik rileshan ashtam bhavah badhaen, virasat, yuddh, shatru ka prabhav navam bhavah lanbi yatraen, uchch shiksha, saubhagya dasham bhavah vyavsay, kirti, saÿaa, saflta, rajkiya samman ekadash bhavah labh, samriddhi, ichchaen, kamnaon ki purti dvadash bhavah hani, vyay, lanbi yatraen, videsh men vyavastha in sabhi bhavon ko samavesh karte hue vichar karen ki inmen baithne vale grah, bhavon ke rashi svami, bhavon ke karak grah, sath hi nakshatron ke svami ka jab ham adhyayan karte hain to hamen gyat hota hai ki hamen kis or age barhna chahie. grahon ke prabhav se vishay vastu ka gyan hota hai. surya ka prabhav raja ke saman hota hai. kyonki grahon ke mantrimandal men surya raja hai.
chandra mantri hain, mangal senapti hai, budh rajkumar hai. guru, shukra salahkar hai shani sevak hai. surya se prabhavit vyakti raja ke saman hota hai, adesh dena hi achcha lagta hai. aise vyakti kisi ke niche kam nahin kar pate. ese log hamesha uchch sthan par rahte hain. chandra prabhavit vyakti sujh-bujh kar shant rahte hain. samay ane par karya karne vale hote hain. taral padarth ka karya labh prad hota hai. mangl: mangal grah prabhavit vyakti bat-bat par naraj hote hain. par drirh nishchiyi hote hai. inhen trans port evan bhumi sanbandhi karya se labh hota hai. budh: bahut samjhdar hote hain. vani par bahut sanyam rakhakar bolte hain. vyapar evan ganit inka bahut hi achcha rahta hai. inhane treding evan marketing ka karya karna chahie. guru: guru salahkar hai. guru pradhan vyakti se bahut samman milta hai. yah saral evan samjhdar hote hain. yah sabhi ko sahi salah hi dete hain. inhen mithe ka karobar evan parhne sikhne ka karya labh prad hota hai. shukra: shukra grah se prabhavit vyakti kalatmak evan saundarya ke karya men nipun hote hain.
pablik rileshan, hotal, yatra aijensi is tarah ke karya men safal hote hain. shani: shani prabhavi vyakti bahut mehnti hota hai. yah apne risarch, nae khoj ke lie jane jate hain. yah bahut hi takniki vyakti hote hain aur apni marji se chalne vale hote hain. inhen sahi yog evan dasha mil jae to vyakti achcha, vaigyanik, injiniyar evan ganitagya hota hai. kairiyar ke nirdharan men panchmesh ki bahut mahatvapurn bhumika hai. yah buddhi, prasiddhi, jivan ka star, saflta ke bare men jan sakte hain. ab panchmesh grah kaun sa hai kin-kin grahon ke sath hai. us par kiski drishti hai. usi adhar par uchit salah de sakte hain. jaise- arth shastra: panchmesh, chaturth bhav env guru kaemars (vanijya shastra): panchmesh, saptam evan ekadash bhav se budh ka sanbandh hona chahie. ganit shastra: panchmesh, tritiyesh evan navam bhav ka sanbandh shani ke sath hona chahie. medikl: panchmesh, ashtamesh, dvadshesh ke sanbandh men surya hona chahie tab hi medikal ki parhai karne se labh hota hai. in sabhi prakar ke vishyon ke chayan hetu sabse pahle lagn par vichar karen lagn majbut hoga tab hi vah vyakti svasth evan ache charitra svabhav ko thik rakhte hue adhyayan karega aur age barhega.
isi prakar pancham, navam, dasham evan ekadash bhavon ka bhi vistrit adhyayan karna chahie ki karya to karega par labh heaga ki nahin, bhagya sath dega ki nahin. jis karya ko kar raha hai use kushlta se kar paega ya nahin. isi ko dhyan men rakhte hue ekadshansh kundli par adhyayan karne se gyat hua ki ekadshansh kundli se labh vichar kiya jata hai. agar ham pahle likhe shabdon ko parhane evan dhyan men rakhte hue ekdshansh kundli ko dekhen to kairiyar nirdharan men kafi labh milega. ekadshansh kundli ke lagn ko dekhen usmen baithne vale grah tatha ekadshansh kundli ka ekadash bhav ko dekhen usmen jo grah ya rashi hota hai usi ke prabhav se hone vale vyapar ya karya kshetra ka nirdharan kiya ja sakta hai. mainne usmen adhyayan karke kuch udaharan likh raha hun. yah kundli ek vyapari ki hai jinke ekadash men svarashi ka budh hai. sinh lagn hai. bhagya men chandra rahu ka yog banta hai.
is vyakti ne chandra ki dasha arthat 14 varsh ki ayu tak bahut mehanat ki, grahan yog ke karan parivarik pareshaniyan bani rahin. 14 varsh ke bad mangal ki dasha men kuch samay naukri bhi ki parantu man nahin laga. budh ka gyarhven bhav men hone ke karan yah shuru se teªding ke vyavsay se jure rahe. rahu ki dasha se bar-bar vyavsay men parivartan kiya parantu saflta nahin mil rahi thi. parantu jab rahu men shukra ki dasha chali tab inke jivan men sthirta ai aur jab guru ki dasha ai aur kundli men guru barhven men baitha hai. parantu ekadshansh men guru tritiya baithe hain aur ekadshansh ke gyarhven bhav men dhanu rashi hai.
jiske prabhav se inhen mithe ka vyavsay men labh hua aur age mithe ki teªding karte rahenge to guru ki dasha men labh milta rahega. isi tarah prayog men lane se bahut saflta milti hai kairiyar ke nirdharan men.