aj ke is arthik yug men logon men suvidhaparasti din-ba-din barhti ja rahi hai. ve kam se kam samay men har suvidha hasil kar lena chahte hain. aise men dhanarjan ke prati unki lalak svabhavik hai. yahi karan hai ki aj ka yuva varg kael sentar ke kshetra men kadam barha chuka hai, jahan sanbhavnaen asim hain. aie, jyotishiya vishleshan ke dvara dekhen ki is kshetra ke prati unke akarshan ka karan kya hai. budh: vak shakti, bhasha ka gyan, avaj ki nakal karne ki kshamata, javab dene ki kshamata, tarkashakti, hasya ko samjhakar madhur bhasha men sahi upyog karne ki nirnay kshamata. guru: bhasha sikhne, samjhne ki cheshta, sanymit acharan, ijjat v tamij se bat karna, kam ke prati ruchi, samne vale vyakti ke vicharon ko bhanpakar achcha acharan karna. shani: avesh par niyantran aur dhairya rakhna.
shukra: kanpyutar pranali ka gyan ke sath safal prayog. svachch ati adhunik vatavaran men samuhik karya karna, chaturai, ek kalakar ki tarah vani ka prayog evan mridulta. mangl: sahas, himmat, dhairya. chandra: svasth sharir, rat rat bhar karya karne ki kshamata, yuvavastha, umra ki drishti se adhik paripakvata, komal vachan. jyotish ke vibhinn granthon ke anusar grah, karak v bhav sanbandhi tathya is prakar hain: budh ke karakatva û saundarya vidvatta, vakptuta, vani ki chaturai, vidya, tark shakti, buddhi, kala kaushal. atah budh se vidya aur vani se sanbandhit karm dekhte hain. û budh se shubh vyakhyan, mriduvachan, man par sanyam, bhasha ka gyan bhi dekhte hain. û jatak bhushanam ke anusar budh vani, vyapar, vidya, buddhi, vyavhar kushlta aur nirnay shakti ka karak hai. û bhav manjri ke anusar kuch vani, vyapar, vak kaushal, vidya, kartavya-akartavya ke nirnay ki shakti, katha lekhan aur mithe vachan ka karak mana jata hai. budh ka svarup nimn prakar mana jata hai: budh sundar akarshak sharir vala, gurh arth se yukt, vakya bolne vala, hasya ko samjhne vala, madhur vani, spasht bhasha, avaj, nakal karne ki kshamata budh ke svarup hai.
ukt sabhi tathyon par vichar kiya jae to yah pramanit hoga ki budh is vyavsay ke lie pramukh karak grah hai. guru ke karakatva gyan, sadgun, mahatva, acharan, sinhnad ya shankhadhvani ke saman avaj, shabd, akash v vashpendriyon ka svami guru hai. karya men ruchi, pushti karya, tark ki kshamata, dusron ke vicharon ko bhanp lene ki kshamata, vishesh gyan, kartavya. bhavmanjri ke anusar guru se bhashnptuta v buddhi dekhte hain. ukt tathyon par vichar karke kah sakte hain ki guru bhi is vyavsay ka pramukh karak grah hai. shukra ke karakatva shukra ke anya karakatvon ke atirikt saravli ke anusar salahkari, sachiv, buddhi, ramniya prabhavshali vachan adi shukra ke karakatva hain.
jatak bhushanam ke anusar sundrta, abhinay, kavya lekhan, aishvarya, bahut striyon ka samuh, mridulta adi shukra ke karakatva hain. chandra ke karakatva chandra ke anya karakatvon ke atirikt jatak bhushanam ke anusar yuvavastha, umra ki drishti se adhik mansik paripakvata, komal vachan chandrama ke karakatva hain. bhav manjri ke anusar sharir pushti aur karyasiddhi chandra ke karakatva hain. ukt karakatvon ke anusar chandra bhi is vyavsay ka mahatvapurn karak grah hai. mangal ke karakatva mangal ke anya karakatvon ke atirikt faldipika ke anusar dhairya, man ki sthirta evan manobal mangal ke karakatva hain. jatak bhushan ke anusar parakram .ka mahatvapurn karak hai.
is prakar mangal bhi is vyavsay ka mahatvapurn karak grah hai. kael sentar vyavsay ke karak grah evan bhav nimn hain: nitya karak grah: budh, guru, shukra anya karak grah: chandra, mangal (ketu), shani, (rahu) naukri men pad pratishtha ke lie: surya bhav: is karya ke lie lagn dvitiya, tritiya, dasham bhav. kundli janmakundli navansh: grahon ki sthiti (bal) ke lie. dashmansh: vyavsay sanbandhi karkansh kundli janm kundli: lagn maulik tatvon aur sanbhavit dishaon ka bodh karata hai v maulik svasthya ki or ingit karta hai. yah islie avashyak hai ki bharat men yah karya ratri men hota hai, jiska sidha asar svasthya v mastishk par parta hai. atah maulik ruchi, abhiruchi ka gyan kael sentar se sanbandhit nitya karak grahon ka sanbandh hone par vyakti ka is kshetra se sanbandh ho sakta hai.
dvitiya bhav faldipika ke anusar û dvitiyesh ka sanbandh shani se ho to jatak alp shikshit hota hai. û dvitiyesh ka sanbandh rahu se ho to shiksha arjan men arachan ati hai. û dvitiyesh ka sanbandh ketu se ho to jatak jhutha, vachan se firne vala hota hai. û dvitiyesh ka sanbandh mangal se ho to jatak chatur, chalak, chuglkhor hota hai. û dvitiyesh ka sanbandh guru se ho to jatak dharmashastra ka gyata hota hai. û dvitiyesh ka sanbandh budh se ho to jatak arthashastra ka gyata hota hai. û dvitiyesh ka sanbandh shukra se ho to jatak shringarapriya v mithe vachnon ke gunon se vibhushit hota hai. û dvitiyesh ka sanbandh chandra se ho to jatak nishchit rup se thora bahut kalakar hota hai.
uttarakalamrit ke anusar dvitiya bhav se vani, jihva, mridu vachan, spasht vyakhyan kshamata, vidya, man ki sthirta v ay ki vidhi ka gyan hota hai. jatak tatvam ke anusar dvitiya bhav vani sthan bhi hai. budh v guru ke vishesh vichar se vyakti ki vani ka saundarya jana ja sakta hai. agar dvitiyesh budh v guru nirbal hon to vani dosh hota hai. vidya v vani hin yog û agar panchmesh chathe, athven ya 12ven bhav men ho to jatak ki vani katu hoti hai aur vah vidyahin hota hai. û agar panchmesh budh v guru se yukt hokar chathe, athven ya 12ven bhav men ho to jatak vani, vidya, sahityik rachnatmakata se rahit hota hai. jatak sardip ke anusar dhan sthan men budh ho to jatak buddhi se dhan kamane vala, sundar vachan bolne vala v nitivan hota hai.
jatak bhushanam ke anusar dvitiya bhav vani prayog, mukh, vidya ka dyotak hai. ukt sabhi tathyon ke vivechan se ham kah sakte hain ki dvitiya bhav is vyavsay ke lie ati mahatvapurn hai. tritiya bhav: avaj pancham bhav: shiksha dasham bhav: rajya karma/vyavsay ekadash bhav: ay ye bhav bhi vyavsay nirdharan ke lie mahatvapurn hanai. faldipika, jatak bhushanam, jatak sardip, saravli evan maharshi gargi ke anusar surya, lagn, chandra tinon se dashmeshon ke navansheshon se vyapar ki prakriti ka vichar karna chahie. yahan ukt tathyon ke praman ke rup men kael sentar men karyarat yuvaon ki kundliyan prastut hain:
1. 06.2.1983, 9.58, dilli, mahila surya chandra mangal budh guru shukra shani rahu ketu 23dh12 8dh15 21dh54 27dh39 13dh40 15dh40 10dh47 9dh44 9dh44 atmakarak budh, amatyakarak surya, janm nakshatra-anuradha nishkarsha: janmakundli men karak bhavon 1, 2, 3, 10, 11 ka sanbandh karak grahon budh, guru, mangal, shukra v shani se a raha hai. dashmansh kundli men karak bhavon 1,2,3,10,11 ka sanbandh karak grahon budh, guru, shukra, chandra v shani se hai. jaimini drishti se dashmansh men sabhi karak grahon ka sanbandh hai. 2. 4.5.1979, 00.20, shri ganganagar (rajasthan) mahila lagn surya chandra mangal budh guru shukra shani rahu ketu 29 19dh10 14dh48 27dh02 25dh07 07dh42 19dh13 13dh32 22dh12 22dh12 atmakarak mangal, amatyakarak budh, nakshatra pushya janm kundli ke karak bhavon 1, 2, 3, 10, 11 ka sanbandh karak grahon mangal, budh, guru, shukra, shani se hai. k9 men lagn v mangal vargottam hain tatha inhen bal milta hai.
k10 men karak bhavon 1, 2, 3, 10, 11 ka sanbandh karak grah mangal, budh, guru, shukra, surya v shani se hai. jaimini drishti se bhi karak grahon ka prabhav paraspar drishti se hai. atmakarak mangal ki drishti 3 bhav par hai v amatyakarak budh svayan dashmesh hai aur ekadash bhav men virajit hai jahan chandra bhi sath men hai. 3. 14.05.1980, 08.55, dilli lagn surya chandra mangal budh guru shukra shani rahu ketu 18dh45 29dh53 24dh51 09dh31 00dh47 07dh08 06dh54 26dh04 01dh23 01dh23 atmakarak mangal, amatyakarak budh, nakshatra pushya janm kundli ke karak bhavon 1, 2, 3, 10, 11 ka sanbandh karak grahon budh, guru, shukra, mangal, chandra, shani, surya se hai. k9 men grahon ki sthiti kamjor hui hai v chandra nich ka hai
atah jatka karya kshetra men pareshani mahsus karti hai. is tarah upar varnit tathyon ke vishleshan se nishkarsh niklta hai ki yuvaon ka kael sentar ke prati akarshan svabhavik hai.