sanpurn kal sarp yantra seanukulta ki prapti jise jyotish men kal sarp yog ke nam se pratipadit kiya gaya hai, vah rahu-ketuki sthiti ke anusar hota hai. maharshi parashar evan varah mihir jaise prachinajyotishacharyon ne bhi kal sarp yog ko svikara hai. iske atirikt bhrigu, badrayan,garg adi ne bhi is yog ki vyapak charcha ki hai. jyotish ki saravli men sarpayog ki vyapak jankari hai. jain jyotish evan anek nari granth bhi is yog kivyapak pushti karte hain. janm ke samay surya grahan, chandragrahan jaise doshon ke hone se joprabhav jatak par hota hai, vahi prabhavkal sarp yog hone par hota hai.pashchatya jyotishiyon ne rahu-ketu kokarmik evan prabhavi mana hai. vastavamen rahu-ketu chaya grah hain.kundli men kal sarp hone se jatkki apekshit pragti men archnen evannirashaen utpann hoti hain. aisa jatksharirik evan arthik drishti se pareshanhota hai. sarp ko antriksh evan patallok ka svami mana jata hai. puranonmen shesh nag sahit anek nagon nepujniya karya kiye hain, jinhen aj bhinkara nahin ja sakta. nag jatiki ayu kai hajar varshon ki hoti hai.kuch nag ichchadhari bhi paye jate hain.kal sarp yog ke parihar ke bare menbhut hi simit sthanon par vyakhyamilti hai. yadi kal sarp yog kajatak iska samuchit upay kare,to vah avashya hi apne lakshya koprapt karne men safal hota hai. upay : kal sarp yog men sarp kodevta man kar nagon kipuja-upasna ki jati hai.mhamrityunjay adi bhi sarthak siddhahote hain. kyonki nag jati ke gurushiv hain. is karan shiv aradhnabhi ki jati hai. iski nivritti kelie iski shanti nasik, tryanbkeshvar,prayag, bhimashankar, kashi adi shivsanbandhi samast tirthon men ki jati hai.ydi sanbhav ho, to kal sarp ki shantike lie surya evan chandra grahan ke dinrudrabhishek karvana chahie. adhikshanti pane ke lie chandi kenag-nagin ke jore ki puja adikar ke use shuddh nadi men pravahitkrne se bhi kal sarp ki shanti hotihai. ganesh evan sarasvati ki upasnabhi labhkari mani jati hai. nirdhanaevan sanskrit ki jankari rakhne valejatak svayan evan sabal tatha dhanijatkon ko gosain brahmanon (shaivanuyayi) se shivaradhna tatha shantikrani chahie. kal sarp yog ke samast upayon mennag-nagin ko hi shreshth man karpuja ki jati hai. iski shanti chahejab ki jae, parantu shanti karne kesamay kal sarp yantra ko hi adharman kar nagon ki pujadi karna shreshthahai. kyonki is yantra ke prabhav sesanpurn nag jati evan unke paryavrnko santushti evan labh milta hai, iskaran iski mahatta adhik hai. kalasarp ke jatak ko rahu-ketu kidsha-antardasha, evan gochar men svarashipar unke gochar ke dauran shanti adise adhik labh milta hai. rahu-ketutmoguni, vishaile evan rakshasi pravritti kehone par bhi urja ke srot hain tathanvin taknik se jure videshi vyaparke svami hain. atah inki upasnajivan ko safal evan sabal banatihai. yadi koi jatak kal sarp yantrako apne ghar men, vyavsayik sthalapar, athva apne aspas kahin bhisthapit kare, to jatak ko pushtimilti hai tatha vah mansik, sharirik evan arthik vikas ki or agrasar hone lagta hai. yah yog kal kitarah dirghakalik hai, jis karan,anya upayon ki apeksha, sanpurn kalasarp yog yantra sthapit karna adhikauchit evan labhkari hai. is yantra menanya kai yantron ko samahit kiyagya hai, jo, rahu-ketu ki samastanakaratmak sthitiyon ko parivartit karke, sakaratmak parinam pradan kartehain. ek or anek prakar ke dan-tap,yagya, pujadi karte samay vighnon evantrutiyon ka bhay bana hota hai, to dusrior ve kharchile bhi hote hain. aisi sthitimen is yantra ko sthapit karna ekaprakar se samuchit vikalp mana gayahai.shastron men kaha gaya hai :n devo vidyate kashthe n pashane namrinmaye, bhavo hi vidyate devastasmadbhavohi karanam॥arthat, ishvar n to kashth, athvapatthar men hai, n hi mrittikadi men hai.ishvar bhavna men hai. is adhar paraprastut yantra ko shuddh bhavna se sthapitmatra karne se anokha labh hota hai.bina kisi vastu ke, bina kisi mantraevan mala ke, matra shuddh bhavna semansopchar puja karna hi samastavishva ka sarvottam yagya hai. atahydi koi yah soche ki yantrako ghar men sthapit karne seanek niyam-sanyam palnkrne honge, to yah uskamithya bhram hai. atah is yantrako koi bhi jatak sthapitakar ke labhanvit ho saktahai. kal sarp yantra ki sthapnake pashchat yadi jatak kisimantra ka jap karna chahe, to nimn mantron men se kisi bhi mantra kajp-path adi kar sakta hai. laghu mrityunjay mantra : ú haun jun sah. mrit sanjivni mantra :úhaun junsah ú bhurbhuvah svah ú tryambakan yajamhe sugandhi pushti vardhanam urvarukmiv vandhanam mrirtyomukshiya mamritat ú svah bhuvah bhuah ú sanjunhaun ˙mahamrityunjay matra : ú haun ú jun˙ sah ú bhuah ú bhuvah ú svah ú tryanvkanyjamhe........................mamritat॥ ú svah úbhuvah ú bhuah sah ú jun ú haun ú ॥ rahu mantra : úbhran bhrin bhraun sah rahve namah. ketu mantra : ú sran srin sraun sah ketve namah. nav nag stuti : anantan vasukin sheshanpadm nabhan ch kambalan.shankh palan dhrit rashtran takshakan kaliyanttha॥ etani nav namani naganan chamhatmanan.sayan kale pathennityan pratah kalevisheshtah॥tasya vishbhyan nasti sarvatra vijyibhvet॥ yantra sthapna vidhi : vaidik, tantrik,mansik, vachik, kayik, chal, achlkisi bhi paddhati dvara ise pratishthitkiya ja sakta hai. svayan ke dharmanusarjatak svatah, athva karmakandi se isesthapit karva sakta hai. kisi bhimah ke shukla paksh men som, budh, guru,shukra, varon men sthapit kar ke, shraddhaevan shuddh bhavna se yantra ke sammukhkisi bhi mantra ka jap-path, athvamatra dipak jalane se bhi labh hota hai. yantra ashuddh ho jae, tut jae,athva chori ho jae, to shanti pathkrna chahie, athva gayatri mantra kajap karna chahie. dipavli, dashhra,nav ratri, shiv ratri, surya grahan evanchandra grahan men yantra ko yathashakti bhogadilgane se adhik labh hota hai.
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