shit ritu ki thand aur hastarekhaen
शीत ऋतु की ठंड और हस्तरेखाएं

shit ritu ki thand aur hastarekhaen  

Bharti Anand
Views : 7788 | January 2008

shit ritu ka apna alag mahatva hai. is ritu men charane taraf thandi havaen chalti hanai tatha din ka tapman bhi samanya tapman se kam rahta hai. stri, purush, bachche, burhe sabhi is ritu men garm kapre pahne rahte hain taki unke sharir ko thand n lage. yah bhi kaha jata hai ki thand bachchon ko bahut kam lagti hai. kishoron aur yuvaon ko bhi yah bahut kam satati hai lekin adher umra ke logon aur burhon ko to thand kafi lagti hai. avastha ke anusar thand ke manav jivan men hone vale is prabhav ko janne ke bad yah bhi janen ki mote vyaktiyon ko thand kam lagti hai. iske piche pramukh karan yah ho sakta hai ki mote vyaktiyon ke sharir men vasa ka star paya jata hai jo thand ke dinon men unke sharir ko atirikt urja deta hai. aise jiv vaigyanik tathyon ko janne ke bad ham yah bhi janen ki thand sahna aur karake ki sardi men bhi samanya bane rahna vyakti ke atmavishvas ko pradarshit karta hai. purane jamane men bharat ke rishi muni thand ke dinon men brahm muhurt men uthakar snanadi kar liya karte the. fir dhyan sadhna kar prakriti ko apne gyan se alokit karte the. is tarah rishi muniyon ki thand men bhi yah dhyan sadhna unke prabal atmavishvas ka parichayak hai. aj bhi anek sadhu mahatma karake ki sardi men tapasya karte hue himalay men jivan vyatit kar rahe hain. in logon se alag hatakar samanya logon ki bat karen to paenge ki hamare aspas aise log bhi hain jinke sharir ki pratirodhak kshamata kam hoti hai. kam thand men bhi ve bimar par jate hain. paristhiti thori bhi pratikul ho, to ghabra jate hain. har kam men harbrahat karte hain. aise lakshanon se ek bat saf ho jati hai ki vyakti men agar jivan sangharsh se mukabla karne ki kshamata nahin ho to vah kai morchon par asafal ho jaega. vyakti ke dubla hone ya uske jivat athva thand sahne ki uski pravritti ka thora bahut sanbandh uski grah dasha aur hast rekhaon ki sthiti se hota hai.

û jinke hath komal, gudgude aur upar se chikne hon un logon par badlte mausam ka prabhav ekadam se parta hai. unhen rog adhik hote hain aur thand ke mausam men kamar men dard bhi hota hai.

û yadi vyakti ka angutha kam khulta ho, hath sakht ho, mastishk rekha par dvip ho to us parar shit ritu ka prabhav adhik hota hai. aise log jaldabaj aur apne prati laprvah hote hain, islie un par thand ka prabhav adhik parta hai.

û yadi jivan rekha patli aur chote-chote dvipon se milakar janjirnuma ho to vyakti ke sharir men koi n koi dosh ya snayu vikar hota hai, uske fefre kharab hote hain tatha shitritu men anek rogon ka samna karna parta hai.

û jin bachchon ki mastishk rekha jivan rekha se alag hokar nikle un par sardi ka prabhav adhik hota hai tatha sardi men ve aksar bimar ho jate hain. atah man bap aise bachchon ka vishesh dhyan rakhen.

û yadi mastishk rekha patli ho, jivan rekha bhi patli ho to vyakti ki pratirodhak shakti kamjor hoti hai. islie aise log shit ritu ke samay apna vishesh dhyan rakhen. û yadi hath lal evan sakht ho to vyakti shit ritu men aksar apne prati laprvahi hota hai. islie vah bimar ho jata hai.

û yadi angutha kam khule hath sakht ho, bhagya rekha kati fati ho to vyakti par shit ritu ka prabhav adhik parta hai.

û yadi hath men sabhi grah unnat n hon aur rekhaon ka jal ho, hath naram ho to is sthiti men bhi vyakti ko jivan men yada-kada rogon se jujhna hi parta hai.

û yadi mastishk rekha doshpurn ho, ungliyan moti hon, bhagya rekha khandit ho, toe vyakti sardiyon men najle, jukam, khansi adi ka shikar hota hai.

û yadi mastishk rekha lanbi ho, mangal par jati ho tatha bich men tut bhi jae to jatak pet ke rog jaise amla samasya, alsar adi se grast ho sakta hai. sath hi us par shit ritu ka prabhav bhi parta hai.

û bhagya rekha men dvip ho tatha unhen gahri rahu rekha katti ho aur shukra tatha chandra rhile hane, mastishk tatha jivan rekhaon ka jor lanba ho to vyakti ko shit ritu adhik pareshan karti hai. aise log vahmi hote hain tatha unka mansik santulan bhi thik nahin rahta.

û yadi hath men rekhaon ka jal adhik ho, sabhi grah uthe hue hon, hath naram ho, svasthya rekha tuti futi ho, jivan rekha ko kai rekhaen katti hane to vyakti par sardi garmi ka prabhav bana rahta hai.

û yadi jivan rekha adhuri ho, ungliyan terhi merhi hon, bhagya rekha jivan rekha ke sath ho to vyakti kai bimariyon se grast hota hai lekin sardi-garmi ka prabhav us par jaldi hota hai. û yadi hath naram, ungliyan lanbi v patli tatha nakhun chonchdar aur patle hane, hath naram ho to vyakti par sardi garmi ka prabhav jyada hota hai.

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