shiv adi dev hain. fir bhi bhole hain. is chalayman jagat ke adi devta parmatma hain. vayu puran ke anusar shiv ‘‘biji’’ hain jabki brahma, vishn au bij yoni. in donon ki stuti se kalantar men ‘‘sharva’’ namdhari hue aur vishnu ke ardhasharir dharan se harihar hue. dev v danav ke saman rup se pujya shiv nilkanth kahlae. shiv kaun hain?
is par chintan karne se purva, srishti nirman ko janna avashyak hai. hamare ved, shastra adi puratan granthon men spashtatah varnit hai ki surya ke ghumte rahne ke karan usse kai pind nikalakar brahmand men bikhar gae. unmen ek prithvi bhi hai. kisi lijlije padarth ka koi gola jab bahut drut gati se apne hi kendra bindu par ghumta ho, to nishchit rup se usse kuch pind tutakar bahar a jaenge aur svakendrit hokar ghumte hue gole ki akarshan paridhi men mul gole se nishchit duri par uske charon or chakkar lagate rahenge. prithvi ke nirman men bhi kuch aisa hi hai.
yah vaigyanik adhar hai aur tark ki sanbhavnaen naganya hain. kisi lijlije padarth ka gola ekadam sudaul gol nahin hota, us golakar pind men ek sthan gole ki paridhi se uncha, utha hua hota hai jo hamari prithvi ka himalay aur kailash kshetra hai. yahi sthan sabse ant men surya se alag hua hoga.
jaise ek fal jab dal se alag kiya jata hai to usmen ek bindu hota hai jahan se us pure fal men vriksh ka poshak tatva pravisht hota hai aur use jivit rakhta hai aur us fal men bij ka nirman karta hai. us ubhre hue kshetra ko hamare manishiyon ne kailash nam diya. samagam se jivon ki utpatti hoti hai. kailash kshetra hamare manishiyon ka udgam kshetra hai aur shiv uske adi devta hain.
satyam shivam sundaram
arthat shiv hi satya hai, ati sundar hai aur kalyan akari hai. brahmand se prithvi pind men jo dhvani pravahit hui vah omkar thi. om shabd men manushya, prithvi aur brahmand ko ekakar karne ki bhavna nihit hai. vaise hi jaise bij, fal aur vriksh tinon ka samanvay srishti ka svarup hai.
brahma, vishnu aur mahesh ka varnan janmadata, palanakarta aur sanharak ke rup men hua hai. jab tak kisi patra men rakha hua koi saman vahan se hataya nahin jaega, vahan dusre ko jagah nahin mil sakti hai. jab tak ham nahin hatenge, dusre ka astitva nahin banega. atah shiv ek shiv adi dev hain. fir bhi bhole hain. is chalayman jagat ke adi devta parmatma hain.
vayu puran ke anusar shiv ‘‘biji’’ hain jabki brahma, vishn au bij yoni. in donon ki stuti se kalantar men ‘‘sharva’’ namdhari hue aur vishnu ke ardhasharir dharan se harihar hue. dev v danav ke saman rup se pujya shiv nilkanth kahlae. bhautik tinon shulon ko harne vale shiv trishuldhari bane. sugandhit pushpon ko chor bel patra aur madar pushp se ati prasann shiv ashutosh hue.
vah ek or pralyankar to dusri or bhole bhandari hain. kamdev ko rakh karne vale, kalon ke kal mahakal hain shiv. srishti ke parmkarak ishan shiv hi hain. aisa shiv puran men varnit hai. ling puran ke anusar ling shabd ‘lamya’ se aya arthat apne men lin karne vala, samahit karne ka karak tatva. vah purushatmak tatha devi vedi svarupa hain- ‘‘ling vedi mahadevi, ling sakshanmaheshvar.’’
inki aradhna-stuti men manav saksham ho sakta hai lekin trikal drashta ke har rahasya ko kholna uske lie sanbhav nahin hai. puranon men varnit ek prasang ke anusar srishti ke aranbh men bhagvan vishnu ki nabhi se janm lene ke bad brahma ji ne unse kaha ki vahi vishva ke rachyita hain.
vishnuji ne kaha ki yah unka bhram hai, yogdrishti se ise samjhne ka prayatn karen. brahmaji ne jab aisa kiya to unhen trishuldhari dikhe. tab vishnuji ne unhen gyan karaya ki ye hi devadhidev mahadev hain, sabko janm dekar unka bharn-poshan karte hain aur ant men sab inhin men vilay ho jate hanai.
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