sali prachin siddh shabar vidya ki shaktiyan. inki sahayta se ap kya-kya kar sakte hain ?
1. in mantron ki sabse mukhya visheshta yah hai ki ye mantra khud siddh hote hain. inke liye sadhak ko kathin anushthan karne ki avashyakta nahin hoti hai. bas jo asan si vidhiyan di gayi hain vo karen aur mantron ke prabhav ka khud sakshatkar karen.
2. siddhi karm (devta, pir paigambar, vir, jinn adi prakat karna) - agar ap atyadhik jigyasu sadhak hanai aur apne devi devta, pir paiganbar, vir, jinn, bhut, pari adi se sakshat hona chahte hain ya unse apna kam karvana chahte hain to in shabar mantron se barhakar koi dusra sahayak nahin ho sakta.
3. shanti karm (tantrik karm, kala jadu , ya kiye karaye ki kat ) - agar apko lagta hai ki ap par koi tantrik karm, kala jadu, ya kiye karaye ka prabhav hai to apko kisi tantrik ya aughar baba ke chakkar men ane ki jarurat nahin hai. siddh shabar mantron se ap apna v apne parivar ka suraksha chakra bana sakte hain, jisse vo sara prabhav khatm ho jayega. iske alava ap dusron ko bhi jhar-bhunkakar unko thik kar sakte hai.
4. vidveshan karm (galat prem ya buri larki ya larke ko dur karna ) - agar apko lagta hai ki apka larka ya larki ya bhai-bahan kisi galat ya kisi buri larki ya larke ke sath prem men par gae hain, bachche aise mamlon men barane ki nahin sunte balki agar bolo aur toko to vo ya to khudkushi kar lete hain ya unke sath bhag jate hain aur donon hi mamlon men ghar ki ijjat aur manhani par ban jati hai, unko pyar se samjhao aur vidveshan siddh mantra prayog karo, vo galat larki ya larka khud apke bachchon ka picha chor dega aur kabhi bat karna bhi pasand nahin karega. ap bhi khush aur bachche bhi.
5. rognashak karm (bimari ya rog dur karna)- ap siddh shabar mantron se vibhinn prakar ke rog bhi mita sakte hain bilkul jar se. lekin yahan kuch mehanat jyada karni parti hai.
6. vashikaran prayog (shoshan ke khilaf aur dharm ke lie) - ajakal charon or bhrashtachar aur kalabajari fail gayi hai aur praivet jobs men bhi bos apne implaij ko sailri kam dete hain aur kam jyada karvate hain. yahan ham apne hak ke lie vashikaran karm ka prayog karenge kyonki apne hak ke lie larna bhi dharm hai. agar prem ke lie vashikaran prayog karo to dhyan rahe prem niahsvarth aur sachcha hona chahie. vashikaran ka galat prayog karna manvta ka niradar karna hai aur bhagvan usko kabhi maf nahin karte. isilie isko hamesha manvta ki bhalai ke lie hi prayog karen.
7. stambhan karm (shatru ko rokna)- agar apka koi shatru apko pareshan kar raha hai, to usko rokne ke lie ap stambhan prayog kar sakte hain.
8. uchchatan karm (shatru ko bhagana)- kisi bhi tarah ki koi bhi samasya ho is tarah ke mantron se dur ki ja sakti hai. jaise koi apki sampatti aur kisi bhi vastu ko jabardasti hathiyana chahta hai ya apko apke ghar men hi akar pareshan karta hai to is tarah ke mantron se pareshan karne valon ko bhagaya ja sakta hai.
savdhan - siddh shabar mantra 100 pratishat karya karte hain aur kabhi bhi nishfal nahin hote isilie achchi tarah aur kai bar soch samajh kar hi inka prayog karna chahie. bhupendra thakur 9827197716 grih nirman grih nirman karya aranbh karne se pahle vastu purush ki sthiti ka pata kar lena chahie, is sanbandh men maharshi parashar ki gannanusar tithi men 4 milakar us sankhya ko doguna kar len, fir usmen grihasvami ke nam ke aksharon ki sankhya jorakar use tin se bhag dene par yadi ek shesh rahta hai
to svarg men, do shesh rahe to patal men aur yadi kuch bhi shesh n bache to mrityulok men sthit hai, vastupurush ki patal ki sthiti par nirantar lakshmi prapti hoti hai, vastu purush ki shunya ki sthiti par mrityulok men vastupurush ke rahne se mrityu ki ya mrityu saman kasht ki prapti hoti hai.
vastupurush ki pratishtha ka fal
- vastupurush ki somvar ko ki gai pratishtha kalyankari hoti hai.
- manglvar ko ki gai pratishtha, agni dahkarini hoti hai.
- budhvar ko ki gai pratishtha, dhandayini hoti hai.
- guruvar ko ki gai pratishtha baldayini hoti hai.
- shukravar ko ki gai pratishtha ananddayini hoti hai.
- shanivar ko ki gai pratishtha kalpavinashini hoti hai.
- ravivar ko ki gai pratishtha tejasvini hoti hai.
ddudeja 9310184653 nari jyotish rashi tulya navmansh evan navmansh tulya rashi bhraman jo ki 360 digri ka hai uske shuruat tatha ant ki koi jankari nahin hoti jisse ki use mapa ja sake. islie ise 12 bhagon men banta gaya aur pratyek bhag 30 digri ka bana jisse ki praranbhik tatha antim bhag ko jana ja sake. iska praranbhik bindu mesh rashi arthat ashvini nakshatra tatha antim bindu min rashi arthat revti nakshatra hai.
age chalakar ek rashi jo ki 30 digri ki hai ko fir 9 bhagon men banta gaya jiska pratyek bhag arthat khand 3 digri 20 minat ka bana jise nakshatra ke charan, pad, akshar adi namon se jana gaya tatha ise hi ek navmansh ka bhag kaha jata hai.
kisi bhi jatak ke jivan men ghatne vali ghatnaon ko janne ke lie navmansh ki paddhati ke bare men anek granthon men yog adi tatha gochar ke niyam milte hain jaise hora shastra, jatak parijat, jatak deshmarg adi tatha anya paddhatiyan bhi nari granthon jaise chandrakla nadi, dhruv nari dev keralam adi men milti hai jise bhav suchak navmansh kaha gaya hai. iska arth yah hai ki jo bhi grah jin navmansh rashiyon men sthit hain un rashiyon ko lagn men dekhen ki kin bhavon men padti hain.
jin bhavon men grah sthit hote hain un bhavon ke fal ve grah apni dasha antardasha men dega. jo navmansh men un rashi men baitha hai jaise pancham bhav ki rashi men koi grah navmansh men hai to vah putransh kahlayega. isi prakar yadi koi grah navmansh men lagn ke chaturth bhav men parne vali rashi men sthit hai to use sukhansh kahte hain. dhruv nari mesh lagn arthat shukra jis navansh rashi men ho vah yadi lagn se kendra men pare to rajyog hota hai.
is prakar dekhenge ki jyadatar grah navmansh men un rashiyon men baithe hain jo lagn se kendra, trikon, dvitiya evan ekadash bhav men parte ho to jatak ka jivan khushhal, aishvaryayukt, sangharsharahit jivan hoga parantu iske viprit 6, 8, 12, bhavon ki rashiyon men ho to jatak ke jivan men sangharsh, rog, shok adi fal honge. shani ka gochar yadi kisi bhi bhav se jiska ap vichar kar rahe hain. ashtamesh ko dekhen ki vah kis navmansh rashi men baitha hai
yadi us rashi tatha usse trikon men jab gochar men shani us bhavesh ki digri par ata hai tab us bhav ke shubh falon ka nash hota hai lagnesh jis navansh rashi men sthit ho us rashi tatha usse trikon ki rashiyon par jab shani gochar men ata hai tab jatak ke mama tatha nani mansik rup se pareshan rahti hain. iske atirikt jatak ke pita apne bhai-bahnon ke shok se pirit hon, mitron ki mrityu ho, choron se dar ho, durghatana aupreshan adi evan sala sali ki mrityu adi fal milte hain.
dhanesh jis navansh rashi men ho usmen tatha us trikon men jab shani un rashiyon ki digriyon ke upar gocharavash ata hai tab jatak ki patni ki mrityu athva ghar parivar men kisi ki hani ya dhan-sanpatti ka nash hota hai. iske atirikt unnati men avrodh, patni ke parivar men kisi ki mrityu, vyavsay men ghata, patni ko sharirik evan mansik pareshaniyan adi fal hote hain.
chaturthesh jis navansh rashi men ho us rashi men tatha us trikon men jab shani gocharavash us rashi svami ke anshon par ata hai, tab jatak ka pita bimar hota hai tatha chaturthesh jis rashi ko dekhe us rashi par shani ka gochar pita ke lie ghatak hota hai. iske atirikt man ko shok, pita ko patni ki mrityu ka shok, pita ke bhaiyon, bahnon ki mrityu, pita ko sharirik nirbalata ya pita ki mrityu jaise fal bhi prapt hote hain.
panchmesh jis navansh rashi men ho usmen tatha us trikon men jab shani us rashi svami ke anshon par gocharavash ata hai tab jatak ke bhai-bahnon ke bachchon ke sath koi n koi ashubh durghatana hoti hai. iske atirikt atyadhik kathinaiyan, janm sthan ko chorna, vipatti, garibi, bare bhai-bahnon ki mrityu, sthan hani, mansik pareshaniyan, tau arthat pita ke bhaiyon ki mrityu adi fal hote hain.
saptamesh jis navansh rashi men ho usapar tatha usse trikon men jab shani us rashi svami ke anshon par gocharavash ata hai tab tatha saptamesh jis rashi ko dekhe us par jab aye tab jatak ke nana ko jivan hani ka dar hota hai. iske atirikt yadi saptamesh ki dasha bhi ho to us samay dadi ki mrityu ho, achanak dhan hani ho, mama ki mrityu ho, mausi ki mrityu ho ya unhen pareshaniyan hon.
ashtamesh jis navansh rashi men ho us rashi tatha us trikon rashi tatha ashtamesh se drisht rashi par jab gochar men shani ae tab jatak ke purush sanbandhi, rishtedar ke sath koi bhayanak ghatna ghate. iske atirikt jatak ka svasthya kharab ho, pita tatha bare logon ko mansik pareshani ho, apne mrityu ka bhay ho, svayan ki mrityu, dhanhani, parivar men koi ashubh ghatna, bachchon ko lekar pareshani, kisi najdiki mitra ki mrityu, jatak ko hospital men bharti hona aur virodhiyon ka dar hota hai.
navmesh jis navmansh rashi men ho, us par tatha uske trikon men jab un rashi svamiyon ke anshon par gochar men shani ata hai tab jatak ki mata ki bahnon ke bachchon ko nasht karta hai. iske atirikt jhagre hane, gale evan ankhon men rog ho, dhan hani ho, v mansik avsad rahe. dashmesh jis navansh rashi men ho us par tatha us trikon ki rashiyon par, un rashi svamiyon ke anshon par jab gochar men shani ata hai
tab jatak ke sasur ke lie ghatak athva pareshani deta hai. iske atirikt jatak ke bhaiyon ke bachchon tatha parivar men rog, shok, mansik avsad, bhai bahnon ko dard aur svayan bhi hospital men bharti ho adi fal milte hain. ekadshesh jis navansh rashi men ho us rashi par tatha us trikon men un rashi svamiyon ke anshon par jab gochar men shani ata hai
tab jatak ke nanihal men kasht tatha svayan bhi mansik rup se pareshan hota hai, mataji ko kasht ho kyonki uske bhai-bahan desh chorakar bahar chale jate hain tatha jatak ki rishtedari men ghatnaen ghate. mata ki mrityu tarapakar ho, sthan tyag ho aur proparti ko lekar jhagre hon. dvadshesh jis navansh rashi men ho us par tatha us trikon men tatha dvadshesh se drisht rashi par jab gochar men shani ata hai,
tab jatak ke bachchon ke sath ashubh ghatnaen ghatti hain. iske atirikt dadaji ko kasht, pariksha men asflta, bari bahan ke pati ko kasht, bare bhai ki patni ko kasht, dhan-hani, bachchon ki mrityu ka shok, vyavsay men shatruta aur chacha ke sath koi durghatana ghate adi fal milte hain. yadi uprokt rashiyon par se brihaspati ka gochar ho to jatak ko shubh parinam prapt hote hain. is prakar brihaspati ke bare men samjhna chahie.
ashok kumar sharma 9871923215 rangon se grahon ko thik karen ... surya kamjor ho to narangi rang ka prayog karen. kupit ho to narangi rang se parhej karen. chandrama kamjor ho to safed rang ka prayog karen. kupit ho to safed se parhej karen. mangal kamjor ho to lal rang ka prayog karen. kupit ho to lal se parhej karen. budh kamjor ho to hare rang ka prayog karen, kupit ho to hare se parhej karen. guru kamjor ho to pile rang ka prayog karen.
kupit ho to pile se parhej karen. shukra kamjor ho to chatkile yani miks kalar ka prayog karen, kupit ho to safed ka prayog karen. shani kamjor ho to kale rang ka prayog karen, kupit ho to kale ka prayog nahin karen. rahu kamjor ho to nile rang ka prayog karen kupit ho to parhej karen. ketu kamjor ho to gre rang ka prayog karen, kupit ho to gre rang se parhej karen.
mukesh kumar 9334913911 bhagya aur bhagyesh kisi bhi vyakti ke lie uska bhagya bali hona bahut jaruri hai, tabhi vo jivan men unchaiyon ko chu pane men safal rahta hai. jab bhagya hi nirbal hoga to lakh koshishon ke bavjud bhi use santoshajanak parinam nahin milenge.
- lagn kundli ka navam bhav, bhagya sthan hota hai aur is bhav men jo rashi hoti hai us rashi ka pratinidhitva karne vale grah ko bhagyesh kaha jata hai.
- agar bhagyesh ya bhagya bhav, ashubh grahon se pirit ho ya nirbal ya ashubh bhav men sthit ho to us jatak ka jivan bahut kathinaiyon se vyatit hota hai.
uska bhagyesh ya bhagya bhav pirit hai ya nirbal hai vo grah 100 pratishat fal dene men asamarth hai to kisi bhi karya men apka bhagya utna hi sath dega jitna bal vo apki kundli men lekar baitha hai. ab apko karna kya hai ? sabse pahle ye pata kijie ki apki kundli ke navam bhav men kaun si rashi hai. us rashi ka pratinidhitatva karne vala grah apka bhagyesh hai. apko apke bhagyesh ko bal dena hai.
upay:-
- agar apka bhagyesh kundli men shubh bhav men sthit hai to ap uska ratn pahan lijiye.
- agar bhagyesh ashubh bhav men ya nich rashi men sthit hai to apko uska ratn nahin pahnna hai kyonki ratn pahnne se us ashubh bhav ko bhi bal mil jayega aur fir usse sambandhit ashubh parinam apko milne lagenge.
- ap bhagyesh se sanbandhit grah ke mantra ka jap bhi kar sakte hain.
- bhagyesh se sambandhit dan jivan men mat kariyega ...bhagyesh ka dan karna matalab apne bhagya ko dan karna.
- bhagyesh grah se sanbandhit devi devtaon ki upasna kijiye.
- agar apne apne bhagyesh ko majbut kar liya to apko kabhi bhi apne jivan men yah nahin kahna parega ki mera to bhagya hi kharab hai ....sath nahin deta ..adi jivan ke har karya men apko saflta milegi. payal jha 9408478516 rahu achanak se chainkane vali khabar lata hai rahu-ketu grah achanak se parivartan karte hain.
rahu apni shubh avastha men achanak se labh karvata hai. vahin rahu ya ketu ke ashubh sthiti men hone par achanak se koi buri ghatna ki khabar lag sakti hai. kaisa hota hai rahu aur ketu ka kundli men svabhav rahu aur ketu rakshas grah hone ke karan tamsik grah hain. rakshas grah hone ke karan hi ye svabhav se chalak, dhurt aur alas dene vale grah hain. rahu ke janmapatrika ke pratham bhav men baithne par yah vyakti ko alsi banata hai. aisa vyakti chatur hota hai. lekin apne kamon men alsi hota hai.
dusron ko shak ki nigah se dekhna inki adat hoti hai. kundli ke pahle ghar men rahu ke sthit hone par vyakti svayan ke karya ruk-rukakar karega. aisa ye janbujhakar nahin karte hain balki karya karne ki gati hi dhimi hoti hai. dusre ghar ka rahu hone par pushtaini jamin-jaydad men pareshani khari karta hai. tisre ghar ka rahu bahut shubh hota hai. vyakti apne karyo men jabardast sahas dikhata hai. chaithe ghar ka rahu bahut hi adh iak kashtadayak hota hai. ghar se sanbandhit mamlon men rukavten khari karta hai.
apni mahadsha men ghar men bhayankar jhagre karva sakta hai. aise rahu ke kuprabhav se bachne ke lie har shanivar ko bahte pani men ek nariyal bahana chahie. sath hi shanivar ke din ghar men guggul jalana chahie. panchven sthan ka rahu pitridosh banata hai. santan ke janm hone men pareshani khari karta hai. adhik ayu men santan ka janm hota hai. bhagvan shiv ka pujan karne se is dosh se mukti milti hai. chathe ghar ka rahu hone se vyakti ke shatru apne ap hi rasta badal lete hain. satven ghar ka rahu vaivahik jivan men kafi utar-charhav lata hai. athven ghar ka rahu achcha nahin mana gaya hai.
jyotish men athven ghar ke rahu ke lie kaha gaya hai ki kisi bimari ya eksident ki vajah se sharir ko kasht milta hai. aise rahu ke kasht se bachne ke lie ashtadhatu ka kara apne hath men pahnna chahie. sath hi ek nariyal har shanivar nadi men bahana chahie. har shanivar ko shiv mandir men dipak jalaen. un jun sah mantra ka jap 108 bar karen. naven ghar ka rahu bhagyoday men dikkaten khari karta hai. dasven ghar ka rahu rajniti aur khel jivan men jabardast saflta deta hai. gyarhven ghar ka rahu hone par vyakti ki ay ke kai sadhan ho sakte hain. aisa vyakti paisa jaldi kamane ki taknik lagata hai.
barhven ghar ke rahu ke lie shastron men kaha gaya hai ki yah vyakti ko kharchili jivnshaili pradan karta hai. apne paison ko laetri, jua, satta jaise karya men lagata hai jisse paise ka durupyog hota hai. is dosh se bachne ke lie hanuman ji ke mandir men har manglvar aur shanivar ko chameli ke tel ka dipak jalaen. jitni shraddha v shakti ho us tarike se pujan mandir men karen. bhushan sambh 9422268596 nari dosh chandrama ke nimnalikhit nakshatron men sthit hone se kundli dharak ki adi nari hoti hai: ashvini, ardra, punarvasu, uttar falguni, hast, jyeshtha, mul, shatbhisha tatha purva bhadrapad.
chandrama ke nimnalikhit nakshatron men sthit hone se kundli dharak ki madhya nari hoti hai: bharni, mrigshira, pushya, purva falguni, chitra, anuradha, purvasharha, dhanishtha tatha uttar bhadrapad. chandrama ke nimnalikhit nakshatron men sthit hone se kundli dharak ki ant nari hoti hai: krittika, rohini, ashlesha, magha, svati, vishakha, uttarasharha, shravan tatha revti. gun milan karte samay yadi var aur vadhu ki nari alg-alag ho to unhen nari milan ke 8 men se 8 ank prapt hote hain, jaise ki var ki adi nari tatha vadhu ki nari madhya athva ant.
kintu yadi var aur vadhu ki nari ek hi ho to unhen nari milan ke 8 men se 0 ank prapt hote hain tatha ise nari dosh ka nam diya jata hai. nari dosh ki prachlit dharna ke anusar var-vadhu donon ki nari adi hone ki sthiti men talak ya algav ki prabal sanbhavna banti hai tatha var-vadhu donon ki nari madhya ya ant hone se var-vadhu men se kisi ek ya donon ki mrityu ki prabal sanbhavna banti hai. nari dosh ko nimnalikhit sthitiyon men nirast mana jata hai athva aisi sthiti mane nari dosh ka parihar ho jata hai:
1. yadi var-vadhu donon ka janm ek hi nakshatra ke alg-alag charnon men hua ho to, var-vadhu ki nari ek hone ke bavjud bhi nari dosh nahin lagta.
2 yadi var-vadhu donon ki janm rashi ek hi ho kintu nakshatra alg-alag hon to var-vadhu ki nari ek hone ke bavjud bhi nari dosh nahin lagta.
3 yadi var-vadhu donon ka janm nakshatra ek hi ho kintu janm rashiyan alg-alag hon to, var-vadhu ki nari ek hone ke bavjud bhi nari dosh nahin lagta. bhushan sambh 9422268596