buri najar utarne ke vibhinn upay evan mantra purani kahavat hai ki najar patthar ko bhi far deti hai, fir ham to har-mans ke putle hain, ap logane ko yah janakar ashcharya hoga ki bahut se logon ke ghar, parivar aur yahan tak ki dhan hani ke sath-sath jan hani bhi najar ke karan hota hai, najar lage vyakti ya bachche ka sarvapratham khana-pina kam ho jayega, sir men bharipan tatha sharir kanpne lagta hai, ghar karobar ko najar lagne par hani hi hani hoti hai.
karobar vyavsay thapp par jata hai. ham yahan najar utarne ke kuch saral upay aur mantra de rahe hanai, agar kisi bhai ko ya vyavsay ko bhayankar najar dosh lag gai ho to nimn upayon ko karne se avashya hi labh hoga.
- bachche ne dudh pina ya khana chor diya ho, to roti ya dudh ko bachche par se ‘ath’ bar utar ke kutte ya gay ko khila den.
- namak, rai ke dane, pili sarson, mirch, purani jhadu ka ek tukra lekar ‘najr’ lage vyakti par se ‘ath’ bar utar kar agni men jala den. ‘najr’ lagi hogi, to mirchon ki dhans nahin ayegi.
- jis vyakti par shanka ho, use bulakar ‘najr’ lage vyakti par usse hath firvane se labh hota hai.
- pashchimi deshon men najar lagne ki ashanka ke chalte ‘tach vud’ kahakar lakri ke farnichar ko chu leta hai. aisi manyata hai ki aisa karne par use najar nahin lagegi.
- isai sanpraday men girjaghar se pavitra - jal lakar pilane ka bhi chalan hai.
- ek ninbu lekar ath bar utar kar kat kar fenk den.
- chaku se jamin par ek akriti banaen. fir chaku se ‘najr’ vale vyakti par se ek - ek kar ath bar utarte jaen aur athon bar jamin par bani akriti ko katte jaen.
- gau mutra pani men milakar thora- thora pilaen aur uske as-pas pani men milakar chirak den. yadi snan karna ho to thora snan ke pani men bhi dal den.
- thori si rai, namak, ata ya chokar aur 3, 5 ya 7 lal sukhi mirch lekar, jise ‘najr’ lagi ho, uske sir par sat bar ghumakar ag men dal den, ‘najr’ - dosh hone par mirch jalne ki gandh nahin ati.
- purane kapre ki sat chindiyan lekar, sir par sat bar ghumakar ag men jalane se ‘najr’ utar jati hai. neetu 7508852830 rangon se grahon ko thik karen - surya grah kamjor ho to narangi rang ka prayog karen. kupit ho to narangi rang se parhej karen - janmapatri men chandrama kamjor ho to safed rang ka prayog karen. kupit ho to safed se parhej karen.
- mangal kamjor ho to lal rang ka prayog karen. kupit ho to lal se parhej karen.
- budh kamjor ho to hare rang ka prayog karen. kupit ho to hare se parhej karen
- guru kamjor ho to pile rang ka prayog karen. kupit ho to pile se parhej karen.
- shukra kamjor ho to chatkile yani chamkile safed rang ka prayog karen. kupit ho to safed ka prayog n karen - shani kamjor ho kale rang ka prayog karen. kupit ho to kale ka prayog nahin karen.
- rahu kamjor ho to nile rang ka prayog karen, kupit ho to is rang se parhej karen.
- ketu kamjor ho to gre rang ka prayog karen. kupit ho to gre rang se parhej karen.
mukesh kumar 9334913911 vaivahik sukh-duahkh yadi dampatya jivan men pati ya patni donon men se kisi bhi ek ka vyavhar anukul nahin rahta hai to rishte men kalah aur pareshaniyon ka daur laga rahta hai. jyotishshastra men jatak ki janm kundli ko dekhakar, yah anuman lagaya ja sakta hai ki apke dampatya jivan men kalah ke yog kab utpann ho sakte hain.
ek najar dalte hain un yogon par jin ke prabhav se kisi bhi jatak ke dampatya jivan men kalah ke yog bante hain. kundli men saptam ya satvan ghar vivah aur dampatya jivan se sambandh rakhta hai. yadi is ghar par pap grah ya nich grah ki drishti rahti hai to vaivahik jivan men pareshaniyon ka samna karna parta hai. yadi jatak ki janm kundli ke saptam bhav men surya ho to uski patni shikshit, sushil, sundar evan karyon men daksh hoti hai, kintu aisi sthiti men saptam bhav par yadi kisi shubh grah ki drishti n ho to dampatya jivan men kalah aur sukhon ka abhav ban jata hai.
yadi janm kundali men pratham, chaturth, saptam, dvadash sthan sthit mangal ho to jatak ko mangli yog hota hai is yog ke hone se jatak ke vivah men vilamb, vivahoprant pati-patni men kalah, pati ya patni ke svasthya men kshinta, talak evan krur mangli hone par jivnsathi ki mrityu tak ho sakti hai. islie ya to jivnsathi bhi mangli yog men paida hua ho ya fir mangli yog ka thik se parihar dekh lena chahie.
janm kundli ke saptam bhav men agar ashubh grah ya krur grah jaise ki shani, rahu, ketu ya mangal adi ki drishti ho to dampatya jivan men kalah ke yog utpann ho jate hain. shani aur rahu ka saptam bhav men hona bhi vaivahik jivan ke lie shubh nahin mana jata hai. rahu, surya aur shani prithktavadi grah hain jo saptam yani danpatya aur dvitiya yani kutunb bhavon par viprit prabhav dal kar vaivahik jivan ko narkiya bana dete hain.
yadi akela rahu satven bhav men tatha akela shani panchven bhav men baitha ho to talak ho jata hai. kintu aisi avastha men shani ko lagnesh nahin hona chahie ya lagn men uchch ka guru nahin hona chahie. ab isi prakar ek sukhamay aur madhur vaivahik jivan ki bat karen to jatak ki janma-kundli men grahon ki sthiti kuch is prakar se honi chahie - jaise saptamesh ka navmesh se yog kisi bhi kendra men ho tatha budh, guru athva shukra men se koi bhi ya sabhi uchch rashigat ho to dampatya jivan sukhi rahta hai.
yadi donon men se kisi ki bhi kundli men panch mahapurush yog banate hue shukra athva guru se kisi kon men surya ho to dampatya jivan achcha hota hai. yadi saptamesh uchchasth hokar lagnesh ke sath kisi kendra athva kon men yuti kare to dampatya jivan sukhi hota hai. kp singh 9814699599 jivan rekha jivan rekha kai tarah ki hoti hai. kuch ekadam saf suthri to kuch mane dvip bane aur kuch men bahut jali hoti hai aur kuch rekha to do-do hoti jo ek sath chalti hai. islie sabhi alg-alag fal deti hai.
sabhi ka varnan alag alag hai. aur jab ham rekha ka varnan karte hain to ek bat ka dhyan rakhte hain ki rekha kaun se parvat par pahanuchi aur kis-kis tarah se ek bhag men ya do bhag men. isse ham rekha ke bare men vistar se bata sakte hain. is rekha se ham sirf ayu ke bare men hi nahin balki bahut kuch bata sakte hain. renu dubey 8989428769 kundli ke in yogon se milta hai gara dhan..... dhan ki chah sabhi ko hoti hai aur yadi dhan kisi aise srot se prapt ho jahan mehanat n ki ho to khushi ka thikana hi nahin rahta.
pahle is tarah se dhan kisi gare khajane se milta tha lekin ab satta, sheyar market aur lotri jaise kai srot taiyar ho chuke hain. lekin in srotane se sabhi ko dhan prapt nahin hota. bahut se log to inke chakkar men barbad ho chuke hain. sirf kuch hi log aise sroton se dhan kama pate hain jinki pahchan jyotish vigyan dvara asani se ki ja sakti hai. to agar ap jua, satta ya lotri se paise kamane ki chah rakhte hain to jaruri hai
apki kundli men yog ho aise:
1. janm kundli ka ashtam sthan gupt rahasya v gupt dhan ka hota hai. is sthan men jab dhanesh ya labhesh sthit ho tatha ashtamesh balvan ho to vyakti ko jivan men aisa mauka avashya milta hai jab vah achanak se dhan prapt karta hai.
2. pancham sthan mantra v jigyasa ka hai yadi is sthan ka svami dhan sthan par labhesh ke sath sthit ho to jatak ko satte dvara dhan labh prapt hota hai.
3. janm kundli ke chaturth sthan par dhanesh v labhesh sthit ho tatha chaturthesh dhan ya labh sthan men shani ke prabhav men sthit ho to jatak ko sheyar markit men atyadhik saflta prapt hoti hai.
4. yadi janm kundli men rahu dhan, pancham, ashtam ya labh sthan par bali hokar sthit ho to jatak ki ay gupt margon se ati hai.
5- rahu ki dasha chal rahi ho tatha rahu gochar men 2, 5, 8, 11 ven sthan men ho to jatak us samay atyadhik dhan kamata hai.
jyotish shastra men in yogon ko atyadhik mahatvapurn mana jata hai. in yogon ke hone se kisi bhi vyakti ka bhagya chamak sakta hai aur yadi apki janm kundli men in men koi bhi yog hai to dhan ke samudra men gote lagane ke liye taiyar ho jaiye. shiv narayan soni 9829081651 bhagvan ki aradhna vrindavan ke ek mandir men mirabai ishvar ko bhog lagane ke lie rasoi pakati thin. ve rasoi banate samay madhur svar men bhajan bhi gati thin. ek din mandir ke pradhan purohit ne dekha ki mira apne vastron ko bina badle aur bina snan kie hi rasoi bana rahi hain.
unhonne bina nahae-dhoe bhog ki rasoi banane ke lie mira ko dant laga di. purahit ne unse kaha ki ishvar yah ann kabhi bhi grahan nahin karenge. purohit ke adeshanusar, dusre din mira ne bhog taiyar karne se pahle n keval snan kiya, balki puri pavitrata aur khub satarkata ke sath bhog bhi banaya. shastriya vidhi ka palan karne men kahin koi bhul n ho jae, is bat se bhi ve kafi dari rahin. tin din bad purohit ne sapne men ishvar ko dekha! ishvar ne unse kaha ki ve tin din se bhukhe hain.
purohit ne socha ki jarur mira se kuch bhul ho gai hogi! usne bhojan banane men n shastriya vidhan ka palan kiya hoga aur n hi pavitrata ka dhyan rakha hoga! ishvar bole--idhar tin dinon se vah kafi satarkata ke sath bhog taiyar kar rahi hai. vah bhojan taiyar karte samay hamesha yahi sochti rahti hai ki usse kahin kuch ashuddhi ya galti n ho jae! is fer men main uska prem tatha madhur bhav mahsus nahin kar pa raha hun.
islie yah bhog mujhe ruchikar nahin lag raha hai. ishvar ki yah bat sun kar agle din purohit ne mira se n keval kshama-yachna ki, balki pahle ki hi tarah prempurn bhav se bhog taiyar karne ke lie anurodh bhi kiya. sach to yah hai ki jab bhagvan ki aradhna antarman se ki jati hai, tab anya kisi vidhi-vidhan ki avashyakta hi nahin rah jati hai. abhiman tyag kar aur bina fal ki chinta kie hue ishvar ki puja jarur karni chahie. halanki unki prempurvak aradhna aur seva hi sarvottam hai.
islie bina dhong ke aur bina ful chadhae hue.............. .. yadi ap man se do minat ke lie bhi ishvar ko yad kar lete hain, to yahi sachchi puja hoti hai........... astrologer vinay 9810389429 bachchon ko sardi ya bukhar ho jaye tab
1. do-tin tulsie ke patte aur chota sa tukra adarak ko silabatte par pis kar malamal ke kapre ki sahayta se ras nikal kar 1 chammach shahad mila kar din men 2-3 bar dene se sardi men aram milta hai.
2. laung ko pani ki bundon ki sahayta se ragar kar uska pest mathe par aur nabhi par lagane se bukhar men rahat milti hai.
3. ek kap pani men char-panch tulsi ke patte aur ek tukra adarak ral kar ubal len. pani ki adhi matra rah jane par usmen ek chammach gur ral kar ubal len. din men do bar den. aram a jayega. mukesh kumar 9334913911