vaivahik sukh ke lie vivah parmavashyak hai. achchi patni evan achchi santan bhagya se milti hai. aise log bahut hain, jinke pas kundli nahin hai aur ve yah janna chahte hain unhen kaisa jivnsathi milega aur vaivahik sukh kitna milega. ye sab baten hastarekhaon ke madhyam se jani ja sakti hai, kaise aie janen...
bach a e n k e y u v a h a e t e h i mata-pita u n k e kairiyar aur vivah ki sochne lagte hain. bachchon ke sukhamay vaivahik jivan ke lie hi mata-pita unki kundliyan milate hain. kundliyon ke abhav men hathon ki rekhaon ke adhar par vaivahik jivan aur santti ki jankari prapt ki ja sakti hai.
yahan in do mahatvapunr a vishyon se sanbandhit rekhaon, yavon, parvaton adi ka vishleshan prastut hai. vaivahik sukh ka gyan vivah rekha se hota hai. yah rekha hriday rekha ke samip budh parvat par hoti hai. vivah rekhaen ek se adhik bhi ho sakti hain. jin logon ki vivah rekhaen hriday rekha ke upar hoti hain, unmen 2-3 pratishat ko chorakar sabhi ke vivah ho jate hain. jinke hathon men rekhaen hriday rekha ke niche hoti hain.
unmen 2-3 pratishat ko chorakar shesh ke vivah nahin hote hain. ek vivah rekha ka hona achcha mana jata hai aur yadi yah barik aur sidhi ho, to atyuttam hoti hai aur shubh vivah ki suchna deti hai. yah rekha hriday rekha ke jitna samip hogi vivah utna shighra sanpann hoga.
vivah rekhaen do, tin, char hon to iska yah nahin ki vivah bhi utne hi honge balki inmen se jo rekha saf, sundar, spasht v nirdosh hogi vahi vivah ka dyotak hogi shesh rekhaon se rishta ya prem sanbandh tutne ka sanket milta hai. lanbi vivah rekha ke sath guru parvat par kraes ho, to use bhi shubh mana gaya hai.
yah rekha men pati-patni ke madhya sauhardapurn sanbandh ka sanket deti hai. vivah rekha lanbi ho aur uska sira domunha ho, to pati-patni men paraspar vaicharik matbhed rahta hai. santan, sampatti evan anya kai baton ko lekar donon men vaimanasyata utpann hoti hai. yadi is rekha ke sire ki koi shakha hriday rekha se chu jae, to vyakti patni se adhik sali ke prati akrisht hota hai.
yadi yah rekha hriday rekha ko katakar age? nikal jae, to jatak jivnsathi ka tyag kar deta hai. chandra parvat se uthne vali rekha bhagya rekha se mil jae, to vyakti ka bhagyoday vivahoprant hota hai. yadi bhagya rekha ko koi rekha kate to anek badhaen utpann hoti hain. ap kisi ko kitna chahte hain yah ap apne daen hath ki vivah rekha se janen aur kisi ko kis sima tak pasand karte hain yah baen hath ki vivah rekha se janen.
vivah rekha praranbh men domunhie hokar age barhe to rishta hokar tut sakta hai ya vivah men kisi karan vilanb ho sakta hai. jivan rekha ke samanantar koi rekha chale, jise log mangal rekha ya jivan rekha ki sahayak rekha bhi kahte hain, to pati-patni ka paraspar sanbandh bahut pragarh hota hai. yadi chandra parvat se koi rekha uthakar bhagya rekha se ja mile, to samajh len ki vyakti ka vivah ho chuka hai.
hriday rekha ke ant men kras ho to uski durghatana ya kisi anya karan se mrityu ho sakti hai. vivah rekha men yav ho to parivarik sukh men badhaen, kasht, sangharsh adi hote hanai. yadi vivah rekha age barhakar hriday rekha ko katte hue jivan rekha se mil jae to yah sthiti talak ki suchak hai. yadi yahi rekha aur age barhakar shukra parvat par ja mile, to patni ki mrityu ho sakti hai.
chandra parvat se koi rekha uthakar mangal rekha se ja mile to isse patni ke bhagya ko kshati pahunch sakti hai. yadi mangal rekha men yav ho to bhayankar kathinai ya badha ka samna karna par sakta hai aur tanav ki sthiti utpann ho sakti hai. yadi vivah rekha age barhakar mastishk rekha ko kate aur vahin ruk jae to grihasth jivan ke kalhkari hone aur akaran larai-jhagre, ki sanbhavna rahti hai.
vivah rekha niche jhuki ho, to pati-patni rogi hote hain. vivah rekha hriday rekha ke samanantar chale to vivah shighra hota hai. yadi koi rekha shukra parvat par yav se praranbh hokar hriday rekha ko chuti ho, to vaivahik jivan sukhamay nahin hota. vivah rekha men ek shakha niche ki or ho, to pati gappi hota hai aur jhuth bolta hai.
yadi yah rekha patni ke hath men ho, to uska garbh nahin thahrta. vivah rekha ke ant men fark ho to donon men paraspar vaicharik matbhed hote hain. manibandh se koi rekha nikalakar shukra parvat par jae aur vahan se shani parvat ki or chali jae to kanya vriddh purush se vivah karti hai. manibandh se koi rekha nikalakar shukra parvat par jae aur fir vahan se surya parvat ki or chali jae, to kanya kalakar ya charchit purush se vivah karti hai.
vayu rekha se koi shakha nikalakar surya parvat ya surya rekha se milti ho ya ughrva rekha guru parvat par jakar nakshatra par samapt ho jae ya vivah rekha surya rekha tak jae to, uska vivah dhani se hoga. aise purush se vivah kadapi n karen jis purush ke hath men adholikhit lakshan dikhai den usse vivah nahin karna chahie. angutha klabd ho. anguthe ka dusra parva chota ho. tarjani choti aur muri hui ho.
hriday rekha choti ho aur bina shakha ke ho. vivah rekha men yav ho. kuanrapan ya viyog ki sthiti yadi kisi ke dahine hath men vivah rekha budh kshetra ki or murakar kanishthika ke tritiya por ki sandhi se mil jae use ajivan avivahit rahna parta hai. yadi vivah kisi prakar ho bhi jae, to parinam bhayankar hota hai aur vivahoprant mrityu tak ho sakti hai.
kahne ka tatparya yah hai ki vivah rekha upar ki or muri ho, to vivah sukh nahin milta hai kyonki vivah hota hi nahin hai. vivah rekha svasthya rekha se sparsh kare to bhi vivah nahin hota hai. vivah rekha nichonmukh hokar hriday rekha ki or jhuk jae ya use kate to pati vidhur ya patni vidhva ho sakti hai athva aisi sthiti men vivah hota hi nahin hai.
kai bar vivah ho jata hai aur pati-patni ko viyog sahna parta hai. vivah rekha aur chihn vivah ke madhya men dvip chihn vaivahik badhaon ka sanket deta hai. vivah rekha par kras chihn ho to yah sanbandh vichched ya jivan sathi ki mrityu ka suchak hai. vivah rekha ko sparsh karta hua upar sthit kras chihn stri jatak ki kundli men garbhapat ka sanket deta hai.
vivah rekha par kale rang ka bindu jivnsathi ki mrityu ka suchak hai. surya rekha tak pahunchne vali vivah rekha ke ant men nakshatra chihn uchch kul men vivah karata hai aur man evan dhan se yukt karta hai. vivah rekha ke upar banne vala varg chihn vivah men ane vali badhaon ko kam kar deta hai. vivah kab hoga?
vivah kab hoga iska anuman karne ke lie sarvapratham hriday rekha ke utpatti sthan par ek bindu laga len aur dusra bindu usi ki sidh men kanishthika ke tritiya por ki hatheli band rekha par laga den aur in donon binduon ko kisi skel se mila len athva semi. men nap len. fir ise do saman bhagon men vibhakt kar len. is rekha ke manak varsh 54 man len aur do saman bhag 27-27 varsh ke honge.
yadi vivah rekha hriday rekha vale bhag men hai to vivah 27 varsh se purva hoga aur yadi kanishthika vale bhag men hai to vivah 27 varsh ke bad hoga. adhik sukshmata se nirnay karne ke lie iska anuman trairashik riti se laga lena chahie. man lane, kul vivah varsh 54 hain aur kanishthika se hriday rekha ke utpatti sthal tak ki duri 15 semi. hai aur vivah rekha hriday rekha se 7 semi. par sthit hai to vivah varsh is prakar honge.
vivah ayu gyat karne ka sutra: (54/kanishthika se hriday rekha ke utpatti sthal ki duri semi. men) g hriday rekha se vivah rekha tak ki duri semi. men vivah ayu gyat karne ka sutra: (54/15) g 7 = 25.2 varsh arthat 25 varsh 2 mas 12 din ki ayu men vivah hoga.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!