pratyek ank kisi n kisi grah se sanbandh rakhta hai. ankon ke vishesh yogon se bane mukhya rup se do paribhashaon ‘mulank’ v ‘bhagyank’ ki charcha hoti hai. kisi bhi vyakti ki keval janm tarikh hi uska mulanak banta hai aur sanpurn janm tarikh ka yog uska bhagyank ya sayunktank hota hai. udaharan ke liye 7 agast 1966 ko janme vyakti ka mulank 7 hoga aur bhagyank 7$8$1$9$6$6=37=3$7=10=1 hoga.
ye mulank v bhagyank sthir hote hain, inmen koi badlav nahin ho sakta. ab ye mulank v bhagyank hi hain jinki sahayta se kisi bhi vyakti vishesh ke nam ki shubhta ya ashubhta jani ja sakti hai tatha kisi gari ke nanbar v mobail nanbar ke bare men shubh ya ashubh bataya ja sakta hai.
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vyakti ka shubh nam kisi bhi vyakti ka nam uske liye kis tarah se shubh ya ashubh ho sakta hai yah bat ank jyotish ke madhyam se asani se jana ja sakta hai. vyakti ke nam se banne vale ankon ke yog ko saubhagyank ya namank kahte hain. namank ka vyakti ke jivan men mahatvapurn prabhav parta hai. iska sanbandh sidha mulank se hota hai. atah yadi ye donane mitra ank hon to vyakti ke liye shubh rahta hai. vyakti ke jivan men utar charhav ka karan uska namank ya saubhagyank hota hai. vyakti ke durbhagya ko saubhagya men badlne ke liye namank ka sahara liya jata hai. namank ki ganna ke liye kiro paddhati ya seferiyal paddhati ya paithagoras paddhati ka upyog kiya jata hai.
ismen angreji ke aksharon ko koi ank diya gaya hai aur fir uske anusar angreji ke nam ke ankon ka yog kiya jata hai jaise ki sanjay nam ke vyakti ka namank ya saubhagyank kiro paddhati ke anusar aitra3e .tra1e chatra5e shratra1e .tra1e ltra1 arthat 315111tra 12 tra 12 tra 3 hoga. yadi uski janm tarikh 7 agast 1966 hai to uska mulank 7 v bhagyank 1 hoga. ank jyotish men 3 ke mitra ank 1 v 7 hote hain. atah ukt vyakti ka nam uske liye shubh rahega. isi prakar se kisi vyakti ke rihayshi shahar ka nam v uske karm ke shahar ka nam saubhagyank ke anukul ho to ati uttam rahta hai.
ukt udaharan men yadi vyakti 3 ank ya uske mitra ankon se banne vale shahar men rahta hai v kariyar banata hai to shubh fal milengen. jaise kmsbhp shahar ke ankon ka yog ktra4e mtra5e stra3e bhtra5e ptra1 arthat 45351tra18tra18tra9 hota hai. ank jyotish men 3 ka mitra ank 9 hota hai. atah ukt jatak ko dilli shahar men rahna v kam karna shubh rahega.
gari ka nanbar ham sab gari kharidte samay bahut si baton ka dhyan rakhte hain jaise maedal, rang, kimat adi. aur agar yahi nai gari khariddar ko pareshani dena shuru kar de, usmen aksar kharabi ane lage, rakh rakhav par adhik paisa kharch hone lage, durghatanayen hone lagen, aefis men gari le jane par aefis men samasya utpann hone lage ya khariddar ki sehat par asar parne lage arthat us nai gari ke sath ya gari ke malik ke sath koi n koi samasya juri rahe to uska ek karan us gari ka nanbar bhi ho sakta hai. gari ke nanbron ka yog malik ke mulank ya bhagyank ya namank se samanjasya rakhta hua hona chahiye.
yadi aisa nahin hai to yah nai gari malik ke liye ashubh siddh ho sakti hai. gari ke pure ankon ka yog karna chahiye. jaise ki yadi gari ka pura nanbar hai - bht51 .e 1456 to is gari ke ankane ka yog is prakar se hoga - bh;tra5ddhat;tra2ddha51 .;tra1ddhe;tra6ddha1456tra36tra3 6tra9. is prakar se gari ke nanbar ka yog ank 9 hua.
ab jin logon ke namank, mulank ya bhagyank 9 ya 9 ke mitra ank honge to yah gari unhen shubh v labhdayak rahegi varna nahin. mobail nanbar yadi ap koi mobail kharidte hain aur kuch dinon bad usmen kharabi a jati hai ya aksar vo pareshan karta hai, us par adhik kharch hone lagta hai to iska ek karan us mobail men dala gaya mobail nanbar bhi ho sakta hai.
ho sakta hai ki mobail nanbar ke ankon ka yog ap ke mulank ya bhagyank ya namank se samanjasya n bitha raha ho. yadi kisi ke mobail ka nanbar 9810483323 hai to is nanbar ke ankon ka kul yog is prakar hoga - 9$8$1$0$4$8$3$3$2$3 = 41 = 4$1 = 5 is prakar mobail nanbar ka shubh ank 5 hua.
yah mobail unhin logon ke liye shubh hoga jinse yah ank talmel rakhta ho arthat uske mulank ya bhagyank ya namank ka mitra ank ho. ek aur bat ka bhi dhyan rakhna chahiye ki mobail nanbar ke antim char ank barhte kram men hone chahiye.