kavita ka man aj subah se kafi anmna tha. n chahte hue bhi uska man atit ki gahraiyon men ja raha tha. uski mammi bar-bar parti men chalne ki jid kar rahi thin par vah aj ki vailentain parti men jana hi nahin chahti thi. vah to bas apne sabse pahle vailentain de ki yadon men kho jana chahti thi jab nilesh ne gulab ke fulon ke sath uske samaksh vivah ka prastav rakha tha. yon to use nilesh ne gulab bahut bar die par us vailentain de ke gulabon ki tajgi v mahak aj bhi uske sath thi. kitni khush thi vah jab char sal pahle nilesh ne uske samaksh vivah ka prastav rakha tha-mano jivan ki sari khushiyan use mil gai thin aur usne uski jivan sangini banne ki hami bhi bhar di thi. lekin ghar men jab uske mammi papa ko pata chala to unhonne asman sir par utha liya.
ve kisi bhi kimat par uska vivah nilesh se nahin karna chahte the. lekin uski jid ke age unki ek n chali aur unhonne n chahte hue bhi samaj men apni nak unchi rakhne ki khatir nilesh se uska vivah dhumdham se kar diya aur vah nilesh ke sath kanada chali gai. vivah ke pashchat kuch mahine to mano pankh laga kar ur gae lekin dhire-dhire use lagne laga ki vah roj ki dinacharya se ub rahi hai. bharat men naukron se ghiri rahne vali kavita ko kanada men sabhi chote-chote kam svayan karna ashniya lagne laga. choti-choti baton par vah jhunjhla jati aur nilesh se jharap ho jati. uske papa ka roj fon ata aur ve use galat nirnay ka tana marte.
aj use lag raha tha ki yadi use uchit salah milti aur yadi usne dhairya rakha hota to aj akeli n hoti. nilesh use samjhane ki bahut koshish karta lekin jab vah jyada jid karti to vah apna vivek kho baithta aur ant men donon lar jhagar kar so jaya karte. vivah ke avasar par die gae vachnon ka rang fika parne laga aur ek din choti si bat par ruth kar vah apna saman lekar apne mayke laut ai. vah nilesh ko ek sabak sikhana chahti thi aur chahti thi ki vah uski khushamad kar use vapas le jae. lekin dilli pahunchne par uske mammi papa ne uski ek n chalne di aur use samjhane ki bajay sidhe uski sasural fon kar uske sas sasur ko khub khari khoti sunai aur dahej mangne ke jurm men andar karane ki dhamki tak de dali. kavita ke lakh koshish karne par bhi unhonne talak ke kagjat nilesh ke pas bhej die.
nilesh ne sapne men bhi nahin socha tha ki kavita aisa bhi kar sakti hai. uska man vitrishna se bhar utha aur chah kar bhi usne kavita se bat nahin ki. udhar kavita ne bhi in sab ghatnaon ki kalpana nahin ki thi. vah to bas nilesh ko ek sabak sikhana chahti thi. usne kai bar nilesh ko fon karna chaha par nilesh ne gusse men usse bat nahin ki aur ann-fanan men unka talak ho gaya. uske mammi papa apni jit par behad prasann the par uske dil ki bat kisi ne janne ki koshish nahin ki ki uska dil aj bhi nilesh ke nam par dharkta tha aur usi ko chahta tha.
aj use nilesh ki bahut yad a rahi thi, lekin apni hi galtiyon par vah itni sharminda thi ki chah kar bhi use fon karne ki himmat nahin juta pa rahi thi. achanak fon ki ghanti baji aur chunki ghar par koi nahin tha, islie kavita ne hi fon uthaya aur nilesh ki avaj sun kar mano uske dil ki dharakan ruk si gai aur juban ko tale lag gae. nilesh ne uska hal chal pucha to vah ekadam fafak pari aur usse bar-bar mafi mangne lagi. udhar nilesh ke sabra ka bandh bhi tut gaya. vah bhi kavita ke bina bilkul adhura tha aur usne bina adhik soche bas itna hi pucha, ‘kya tum fir se meri banogi?’ kavita ne turant hami bhar di aur hamesha sath rahne ki kasam khai.
usne man men than liya ki chahe kuch bhi ho jae vah nilesh ke sath hi vapas jaegi aur apni bikhri grihasthi ke tinke fir se ikatthe kar apna ashiyana banaegi. aie karane nilesh aur kavita ki kundliyon ka vishleshan ki aise kaun se yog hain jinke karan unke talak ke bad dobara milan ke asar ban rahe hain? kahin anyatra vivah karne ki bajay ve fir se ek dusre ke sath sutra men bandhna chahte hain jabki donon ke mata pita iske bilkul khilaf hai kyonki n unhen yahi lagta hai ki unka grihasth jivan kabhi safal nahin hoga.
prem, ghrina aur fir prem ka yah khel kaun sa mor lega. aie dekhen: nilesh ki kundli men dvadash bhav men surya, guru, budh, shukra aur rahu vidyaman hain jo sannyasi yog bana rahe hain. guru ki dasha aur shukra ki antardasha men uska vivah to sanpann ho gaya par usmen sthirta n a saki aur guru ki mahadsha evan mangal ki antardasha men 2005 men uska kavita se talak bhi ho gaya. kavita ka lagn kanya evan janm rashi mathun hai. chahe lagn se dekhen athva rashi se, guru saptam hokar akarak hai. guru ki mahadsha men hi vivah evan talak bhi hua.
donon ki hi ab 2007 evan 2008 se shani ki mahadsha aranbh ho rahi hai jo punarvivah ka sanket kar rahi hai. kavita ke dvadash bhav ka mangal use mangli dosh to de raha hai par guru ki purn drishti us dosh ko purnataya nirbal bhi kar rahi hai. nilesh ki kundli men mangli dosh to nahin hai, dvadash bhav men sthit bahut sare grah sanbandh vichched ka yog bana rahe hain. nilesh ki kundli men saptamesh chandrama dhan sthan men dhanesh shani aur mangal ki drishti men hone se sasural paksh se adhik dhan ki prapti dikhata hai parantu guru ki dasha hone ke karan vah dhan ka sukh nahin bhog saka, kyonki guru ko kendradhipti dosh lag raha hai. pitrikarak grah surya ki dvadash bhav men sthiti aur matri karak grah chandra par shani ki drishti hone se mata-pita se vicharon men bhinnata rahi aur uske vivah vichched men unki aham bhumika rahi.
isi tarah kavita ki kundli men pitrikarak grah surya dvadash bhav ka svami hokar ekadash bhav men baitha hai aur papi grahon ke madhya men sthit hokar papakartari yog bana raha hai. chandrama shani ke sath hokar matri sthan ko dekh raha hai faltah mata-pita talak ke ek aham karan bane. parantu shani ki dasha men unka apsi prem unhen dobara milaega kyonki unki janm rashi ke svamiyon men bhinnata hai. lekin ek bat yah bhi hai ki yadi yah vivah abhi ho jata hai to fir se shani ki mahadsha ane tak kuch vivad fir ho sakte hain. kintu shani ki dasha men unke vaivahik jivan men sthirta a jaegi.