jab bhi koi sthan vaibhav evan pra siddhi pata hai to nishchitrup se vah vastu ke anukul hota hai. iska ek sundar udaharan hai indaur sthit prasiddh khajrana ganesh mandir. yah mandir indaur aur uske aspas ke kshetrane men bahut prasiddh hai. is prasiddhi ka mukhya karan mandir ka vastu ke anukul hona hai.
is sthan ki prasiddhi dharmik karan se hui kyonki iske pashchim bhag men ek kuan hai. vastu ka siddh ant hai ki jis bhavan ke pashchim men pani ka bhumigat srot hota hai vahan dharmikta hoti hai. ujjain sthit mahakal mandir men bhi pashchim men hi jalkund hain aur vaishno devi men bhi pashchim disha men hi paharon ka pani bahta hai.
aj se lagabhag char-panch varsh purva tak mandir ki lokapriyata itni thi ki budhvar ko dur-dur se yahan hajaron shraddhalu darshan karne aya karte the. darshan ke lie log lanbi-lanbi kataron men khare hokar ghanton intjar karte the. khub charhava charhate the, mannaten mangte the. mandir ki ay bhi asimit thi. kintu aj vah bat nahin hai. aj yahan bina katar men lage darshan ho jate hain kyonki aj se lagabhag panch varsh purva mandir ke prangan ka saundarya evan suvidhaen barhane ke lie yahan nirman karya kie gae. ye nirman karya kuch is prakar hue ki mandir ke vastu ki anukulta kam ho gai v vastudosh utpann ho gae.
parinamasvarup mandir ki ay v yahan ane vale shraddhaluon ki sankhya panch varsh purva ki tulna men kam ho gai hai. pujari varg ke apsi vivadon ke karan aj yah mandir shasan ke niyantran men hai aur ab iski dekhrekh shasan dvara ki ja rahi hai.
nirman karya ke dauran jo vastudosh yahan utpann hue ve is prakar hanai: mandir ka ishan kon pahle 90 digri ka tha jise gol kar diya gaya aur mukhyadvar age barhakar banaya gaya jiske karan ishan kon kat gaya. ishan kon ka katna ek ganbhir vastudosh hai. jis kund ka jal pahle itna saf tha ki shraddhalu us jal ka achaman karte the, vah aj harful, agabatti, plastik ityadi ka dastabin banakar rah gaya hai. isse mandir men charhava bahut kam ho gaya hai.
mandir parisar ke purva se uttar disha men bahne vala nala, jo kuch salon pahle kafi chaira tha aur jismen saf pani bahta tha, aj barhte atikraman ke karan kafi sankra ho jane ke falasvarup gande nale men tabdil ho gaya hai.
isse mandir ki ay men rinatmak parivartan hue. vastu evan feng shui ke siddhanton ke anusar svachch pani ko sanpatti mana gaya hai. mandir parisar men ane ke lie dakshin rnai tya men ek marg hai jahan se log apni nai kharidi gai kar, skutar ya anya vahan lekar puja karvane ate hanai. dakshin? rnaitya ki yah sarak is mandir ke lie ashubh hai. yah ek atyant ganbhir vastudosh hai. kisi bhi bhavan men rnai tya kon ka dvar ganbhir vastudosh hota hai.
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