ek arkitekt ek uttam bhavan to bana sakta hai parantu usmen rahne vale prani ke sukhi jivan ki garanti nahin de sakta. vastu vidha is bat ki garanti deti hai. sansar men jitni bhi manav sabhyataen hai unmen bhavan nirman ko ek sansarik kritya mana gaya hai jabki bharat mane bhavn-nirman ek dharmik kritya hai.
bharat men bhavan nirman ka hetu purusharth chatushtay ki siddhi hai. jab tak ham is dharmik rahasya ko samajh nahin payenge tab tak vastu ke rahasya ko kabhi nahin jan payenge. yadi bhavan nirman kala men se vastu vigyan ko nikal diya jay to uski kimat shunya hai.
yah keval int, patthar, lohe, siment ka dher hai aur kuch bhi nahin. bhavan nirman ek dharmik kritya hai jismen purusharth chatushtay ki siddhi dharm, arth, kam aur moksh ke rahasya ko samjhna bhi avashyak hai.
1. dharma: vyakti ko dharm labh hona chahiye. bhavan men nivas karne vale prani ko adhyatmik v atmik sukh milna chahiye. usmen nivas karne vale vyakti ko adhibhautik, adhidaivik aur adhyatmik trividh doshon se mukti milni chahiye. bhavan men nivas karne vale prani ko dekhte hi am admi ka sir shraddha evan vishvas se svatah hi unke charnane men jhuk jana chahiye. ghar men kabhi kisi se jhagra n ho, kalah n ho. naisargik vair bhav n ho. prachin kal men rishi-muniyon ke ashram kshetra men ate hi hinsak prani apna naisargik vair bhav bhul jate the. sher v bakri ek sath, sanp v nevla ek sath baithe hote the. yah vastu ke dharmik labh ka pratyaksh udaharan hai.
2. artha: grih pravesh ke sath hi dhan barhna chahiye. vyakti ka star uncha uthna chahiye. aisa nahin ho ki vyakti ne makan banaya aur karj men dabta chala gaya. vyakti arthik rup se divaliya ho jaye to samjhen bhavan ka vastu kharab hai. iske viprit uske ay ke srot barhne chahie, uski market vailyu, uski sakh, uski pratishtha men bhari vriddhi honi chahiye tabhi bhavan nirman ki sarthakata hai.
3. kam: vyakti ko patni ka purn sukh milna chahiye. putra-pautra ki vriddhi honi chahiye, uske sukh, aishvarya evan sansarik sukhon men vriddhi honi chahiye. aisa n ho ki bhavan banate hi ghar men kutunb men kalah shuru ho jay, kort kes ho jay. vyakti mansik tanav men jakar jay to samjhen ki bhavan ka vastu kharab hai. iske viprit patni, uski santti, uske kutunbi uski agya men rahane, uska adar karen tabhi bhavan ki sarthakata hai.
4. moksha: use moksh ki prapti honi chahiye. sadgrihasth ki sadvyavhar ke karan sadgati honi chahiye. vastu shastra in charon siddhiyon ko prapt karne men manushya ki sahayta karta hai. isliye iski upyogita anirvachniya hai. dharmanusar yagyaopvit ka drishtant jyada upyukt hai. dvij matra men yagyaopvit sanskar hota hai. lakhane-hajaron rupye kharch hote hain. kintu yagyaopvit jivan men ek bar hi hota hai kaha bhi hai-
janmana jayte shudra, sanskarat dvij uchyate.
vedpathi bhaved viprah brahma janati brahmaman..
yagyaopvit sanskar se vyakti ka is lok men dusra janm hota hai, usko devatva ki prapti hoti hai. yagyaopvit men se yadi vah dharmikta nikal di jay to vah matra sut ka dhaga hai. atah spasht hai ki vastu bhavan kala men se dharmik paksh ko nikal diya jay to vah lohe, siment ke dher ke atirikt kuch nahin, vah shunya hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!