gaya ji jiska adhyatmik, sanskritik evan bhaugolik mahatva hai, jiski charcha ramayan evan puranon men varnit hai. vayu puran ke anusar gayasur namak rakshas par gaya ka nam para. gaya tinon taraf se (uttara-dakshin, dakshin-pashchim, dakshin-purva ) choti-choti pahariyon se ghira hua hai jiska apna adhyatmik mahatva to hai hi vastu ke drishtikon se bhi uska kafi fayda evan nuksan hai.
kisi bhi shahar ke dakshin aur pashchim ka uncha hona ya paharane ka hona us shahar ke sthayitva aur vikas men bari bhumika ada karta hai. is drishtikon se gaya ke dakshin aur pashchim men brahmayoni evan anya choti-choti pahariyon ka hona gaya ke vikas evan vistar ke lie labhaprad hai jiske falasvarup yahan ke logon ko sabhi prakar ke vishmtaon evan sangharshon se jujhne ki kshamata prapt hai sath hi yahan ke log sthayitva evan atm vishvas se paripurn hain.
dhairya evan sahnshilta purnarup se unmen dekhne ko milti hai. viprit se viprit sthiti men yahan ke logon ki sahanashakti bani rahti hai. sath hi dakshini nairritya men mangla gauri parvat hone se gaya ka man-samman evan prasiddhi prachin kal se aj tak bani hai hai. gaya ke purva ki or vishal falgu nadi hai jiska bahav dakshin se uttar ki or gaya ji ke lambai ke sath-sath hai. gaya ji ka purvi bhag puri tarah khula hua hai. sath hi gaya ke jamin ki sathon ki dhal dakshin-pashchim se uttara-purva ki or hai. falasvarup yahan par adhyatmik evan sanskritik vikas purn rup se dekhne ko milta hai.
sath hi pure vishva men gaya ji ki prasiddhi evan man-samman bani hui hai. tabhi to yahan ke bhumi ko moksh evan gyan ki bhumi kaha jati hai. pitrigan ka ashirvad purn rup se prapt hota hai. dur-dur se akar yahan par log apne purvajon ki atma ki shanti evan moksh ki prapti ke lie pindadan karte hain jiske falasvarup gaya ji ki prasiddhi evan man-samman desh-videsh tak faili hui hai evan sadaiv rahegi. yahan par vas karne vale vyakti parishrami, parakrami evan mehnti hain.
gaya ji men pravesh karne ke lie charane dishaon se labhdayak sthan par marg bana hua hai jise labhdayak grid ya uchch shreni ka pravesh marg kaha jata hai. ishan kshetra se khasakar uttari ishan se bihar ki rajdhani patna se pravesh karne ka mukhya pravesh marg hai. dakshin kshetra se pravesh dvar dakshin madhya se hai. madhya pashchim evan madhya purva se bhi gaya men pravesh karne ka marg hai. falasvarup dev kripa, adhyatmik chetna ka vikas evan gyan ki prapti bani hui hai.
sath hi gaya ji men nivas karne vale log atyant medhavi, gyanvan ev vidvan hain. gaya ji ke bhaugolik sthitiyane ke avlokan karne par yah pata chalta hai ki gaya ke bhukhandon ki satah dakshin-pashchim aur uttara-pashchim dishaon men unchi tatha uttar evan purva dishaon men nichi hai. vastu ke drishtikon se is tarah ke bhukhand ko gajprishth kahte hanai. atah gaya ke sathane ki jamin ki dhalan gajprishth akar ka hai. gaya ji ke jamin ke sathon ki dhal dakshin se uttar evan pashchim se purva ki or hai jo gaya ke vastu ke lie labhaprad hai jiske falasvarup gaya ji ka adhyatmik, dharmik, shaikshanik, darshanik evan sanskritik mahatva pure vishva men drishtigochar hua. iske sath hi aitihasik drishti se bhi gaya gaurvshali raha hai.
dakshin se uttar ki or evan pashchim se purva ki or sathane ki dhal vale rod par vyavsay hone par char chand lagta hai. avak majbut bani rahti hai, devi lakshmi ki asim kripa bani rahti hai. gaya ji ka mukhya sarak ji.bi. rod jo pirmansur se lekar nai godam tak ka hai, is rod ki dhal dakshin se uttar ki or hai. atah is rod ko gaya ke mukhya vyavsayik sthan ke rup men prasiddhi mili. isi tarah dhami tola rod jo tavar chaik hote hue kiran sinema tak pashchim se purva ki or jati hai, is rod ki dhalan bhi purva ki or hai.
atah yah sthan bhi vyavsayik sthal ke rup mane gaya ji ka ek mahatvapurn sthan hai. ray kashinath mor se lekar svarajpuri rod hote hue bata mor tak rod jati hai jiski dhalan uttar ki or hai. is rod par avasthit vyavsayik vikas utkrisht rup men dekhne ko milti hai. isi tarah ray kashinath mor se kamishnar karyalay tak rod ki dhalan pashchim se purva ki or hai. in sthanon ka vyavsayik vikas achcha hai. sath hi is rod par kamishnar karyalay, vanijyakar vibhag evan nyayalay ityadi mukhya karyalay dekhne ko milta hai.
pratikulta: gya ke uttar men ramshila parvat ka hona gaya ke vastu ke lie pratikul falaprad hai tatha logane ke mansik evan arthik vikas men bahut bari badha hai. uttar ki disha badhit hone se vicharon men bhinnata evan sahi nirnay men kami ke sath-sath arthik pragti men kami kar raha hai. khasakar yah prabhav un sthanon par atyadhik dekhne ko milta hai jo ramshila pahar ke samip hai.
jaise-jaise ramshila pahar se duriyan barhanegi is tarah ke prabhav men kami mahsus hoti jaegi. ramshila pahar ke uttar ki or nayi kaeloni ka vistar karna achcha rahega kyoki is nayi kaeloni ke dakshin disha men ramshila pahar avasthit hoga jo vas karne vale ko vishisht jivndayini shakti dete hue utsah aur sfurti pradan karega.
sath hi yash, pad evan pratishtha men vriddhi karte hue sansarik karyon ko sampann karayega.
pratikul prabhav se bachne ka upay: gaya ke is pratikulta ke prabhav se bachne ke lie gaya ke uttara-purva men park, vatar feaunten park, talab evan jhil ka nirman karna labhaprad hoga. sath hi pavitra falgu nadi men salon bhar pani ka hona gayavasiyon ke vikas - vistar evan kriti ke vriddhi men char chand lagayega.
ramshila pahar ke uttar ki or nayi kaeloni ka vistar karna bhi achcha rahega kyaneki is nayi kaeloni ke dakshin disha men ramshila pahar avasthit hoga jo vas karne valon ko vishisht jivndayini shakti dete hue utsah aur sfurti pradan karega. sath hi yash, pad evan pratishtha men vriddhi karte hue sansarik karyon ko sampann karayega.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!