vastu shastra ke kuch niyam rog nivaran men bhi sahayak siddh hote hain. apko vismay hona svabhavik hai ki jo rog rajsi shreni men a kar fir kabhi samapt nahin hote balki keval davaiyon ke dvara niyantrit ho kar jivan bhar hamen dand dete rahte hain. vastu sahi rup se jivan ki ek kala hai kyonki har vyakti ka sharir urja ka kendra hota hai. jahan bhi vyakti nivas karta hai vahan ki vastuon ki urja apni hoti hai aur vah manushya ki urja se talmel rakhne ki koshish karti hai.
yadi us bhavn/ sthan ki urja us vyakti ke sharir ki urja se jyada santulit ho to us sthan se vikas hota hai, sharir svasth rahta hai, sahi nirnay lene men samarth hote hain, saflta prapt karne men utsah barhta hai, dhan ki vriddhi hoti hai jisse samriddhi barhti hai. yadi vastu dosh ho evan us sthan ki urja santulit nahin ho to atyadhik mehanat karne par bhi saflta nahin milti.
vah vyakti anek vyadhiyon v rogon se dukhi hone lagta hai, apayash tatha hani uthani parti hai. bharat men prachin kal se hi vastu shas tra ko paryapt manyata di jati rahi hai. anek prachin imarten vastu ke anurup nirmit hone ke karan hi aj tak astitva men hanai. vastu ke siddhant purn rup se vaigyanik hain, kyonki is shas tra men hamen prapt hone vali sakaratmak urja shaktiyon ka samayojan purn rup se vaigyanik dhang se karna bataya gaya hai.
vastu ke siddhanton ka anupalan karke banae gae grih men rahne vale prani sukh, shanti, svasthya, samriddhi ityadi prapt karte hain. jabki vastu ke siddh anton ke viprit banaye gae grih men rahne vale samy-asamay pratikulta ka anubhav karte hain evan kashtaprad jivan vyatit karte hain. kai v yaktiyon ke man men yah shanka hoti hai ki vastu shas tra ka adhikatam upyog arthik drishti se sanpann varg hi karte hain.
madhyam varg ke lie is vishay ka upyog kam hota hai. nissandeh yah dharan aa galat hai. vastu vishay kisi varg ya jati vishesh ke liye hi nahin hai, balki vastu shas tra sanp urn manav jati ke liye prakriti ki urja shaktiyon ko dilane ka ish var pradatt ek anupam vardan hai. vastu vishay men dishaon evan panch-tatt von ki atyadhik upyogita hai. ye tatt v jal-agni-vayu-prithvi-akash hain. bhavan nirman men in tatt von ka uchit anupat hi usmen nivas karne valon ka jivan prasan n evan samriddhidayak banata hai.
bhavan ka nirman vastu ke siddhanton ke anurup karne par, us sthal par nivas karne valon ko prakritik evan chumbakiya urja shakti evan surya ki shubh evan svasthyaprad rashmiyon ka shubh prabhav prapt hota hai. yah shubh evan sakaratmak prabhav vahan par nivas karne valon ke soch-vichar tatha karyashaili ko vikasvadi banane men sahayak hota hai, jisse manushya ki jivnshaili svasth evan prasannachitt rahti hai aur bauddhik santulan bhi bana rahta hai taki ham apne jivan men uchit nirnay lekar sukh-samriddhi dayak evan unnatishil jivan vyatit kar saken.
jab tak manushya ke grah achche rahte hain vastudosh ka dushprabhav daba rahta hai par jab uski grahdsha nirbal parne lagti hai to vah vastu viruddh bane makan men rahakar anek duahkhon, kashton, tanav aur rogon se ghir jata hai. iske viprit yadi manushya vastu shastra ke anusar bane bhavan men rahta hai to uske grah nirbal hone par bhi uska jivan samanya dhang se shanti purn chalta hai. yatha- shasten sarvasya lokasya parman sukham chaturvarg falaprapti salokashch bhavedhyuvam shilpashastra parigyan mrityoapi sujetanvrajet parmanand janak devanamid miritam shilpan bina nahi devanamid miritam shilpan bina nahi jagteshu lokeshu vidyate.jagat bina n shilpa ch vatante vasavaprabhoah..
vishva ke pratham vidvan vastuvid vishvakarma ke anusar shastra sammat nirmit bhavan vishva ko sampurn sukh, dharm, arth, kam aur moksh ki prapti karata hai. vastu shilpashastra ka gyan mrityu par bhi vijay prapt karakar lok men parmanand utpann karta hai, atah vastu shilp gyan ke bina nivas karne ka sansar men koi mahatva nahin hai. jagat aur vastu shilpagyan paraspar paryay hain.
kshiti jal pavak gagan samira, panch tatva rachit agham sharira. manav sharir panchatatvon se nirmit hai- prithvi, jal akash, vayu aur agni. manushya jivan men ye panchmhabhut mahatvapurn bhumika nibhate hain. inke sahi santulan par hi manushya ki buddhi ka santulan evan arogya nirbhar hai jismen vah apne jivan men sahi nirnay lekar sukhi jivan vyatit karta hai. isi prakar nivas sthan men in panch tatvon ka sahi santulan hone se uske nivasi mansik tanav se mukt rahakar sahi dhang se vichar karke samast karya sampann kar payenge aur sukhi jivan ji sakenge. (kuch pramukh vastudosh jinke karan madhumeh/shugar ya daybitij ka rog ho sakta hai)....
1 dakshin-pashchim kon men kuan, jal, boring ya bhumigat pani ka sthan madhumeh barhata hai.
2 dakshin-pashchim kon men hariyali, bagicha ya chote-chote paudhe bhi shugar ka karan hain.
3 ghara/bhavan ka dakshin-pashchim kona badh a hua hai tab bhi shugar akraman karegi.
4 yadi dakshin-pashchim ka kona ghar men sabse chota ya sikura hua bhi hai to samjhen madhumeh ka dvar khul gaya.
5 dakshin-pashchim bhag ghar ya van ki unchai se sabse nicha hai to madhumeh badhegi, islie yah bhag sabse uncha rakhane.
6 dakshin-pashchim bhag men sivar ka gaddha hona bhi shugar ko nimantran deta hai.
7 brahm sthan arthat ghar ka madhya bhag bhari ho tatha ghar ke madhya men adhik lohe ka prayog ho ya brahm bhag se sirhiyan upar ki or ja rahi ho to samajh len ki madhumeh ka ghar men agaman hone ja raha hai arthat dakshin-pashchim bhag yadi apne sudhar liya to kafi had tak ap asadhya rogon se mukt ho jayenge. madhumeh/shugar ya daybitij ke upchar ke lie vastu niyam-
8 apne bhukhand aur bhavan ke bich ke sthan men koi stor, lohe ka jal ya bekar ka saman nahin hona chahie, apne ghar ki uttara-p urva disha men nile f ul vala paudha lagayen.
9 apne bedrum men kabhi bhul kar bhi khana n khae n.
10 apne bedrum men j ute-chappal nae ya purane bilkul bhi n rakhen.
11 mitti ke ghad e ka pani istemal karen tatha ghade men pratidin sat tulsi ke patte dal kar use prayog karen.
12 din men ek bar apni mata ke hath ka bana hua khana avashya khaen.
13 apne pita ko tatha jo ghar ka mukhiya ho use purn samman dane.
14 pratyek m nglvar ko apne mitron ko mishtann jarur den.
15 haldi ki ek ganth lekar ek chammach shahad men silapatthar men ghis kar subah khali pet pine se madhumeh se mukt ho sakte hain.
16 ravivar ko bhagvan surya ko jal de kar yadi bandaron ko gur khilayen to ap svayan anubhav karenge ki madhumeh/shugar kitni jaldi ja rahi hai.
17 ishankon se lohe ki sari vastuen hata lane. in sab ke karne se ap madhumeh mukt ho sakte hai. daybitij ka jyotishiya upchar- madhumeh (daybitij) ek vanshanugat rog bhi hai. sharir men jab insulin ki kami ho jati hai, to yah rog hota hai.
davaon se isko kabu kiya ja sakta hai. jyotishiya manyataon ke anusar jaliya rashi kark, vrishchik ya min evan shukra ki rashi tula men do athva adhik papi grah hon to is rog ki ashanka hoti hai. shukra ke sath hi brihaspati ya chandrama ke dushit hone, trik bhav men hone tatha shatru rashi ya krur grahon (rahu, shani, surya v m ngl) se drisht hone se bhi yah rog hota hai.
anubhut grah sthitiyan:- kai bar aise jatak bhi dekhne men ae hain jinki kundli men lagn par shani-ketu ki pap drishti hoti hai. chaturth sthan men vrishchik rashi men shukra-shani ki yuti, min par surya v m ngal ki drishti aur tula rashi par rahu sthit hokar chandrama par drishti rakhe, aise men jatak pratishthit, lekin daybitij se bhi pirit hota hai.
pramukh karnah- jyotish ke anusar yadi min rashi men budh par surya ki drishti ho ya brihaspati lagnesh ke sath chathe bhav men ho ya fir dasham bhav men mangl-shani ki yuti ya mangal dasham sthan par shani se drisht ho, to yah rog hota hai. iske atirikt lagnesh shatru rashi men, nich ka ya lagn v lagnesh pap grahon se drisht ho v shukra ashtam men vidyaman ho. kuch mamlon men chaturth bhav men vrishchik rashi men shani-shukra ki yuti bhi daybitij ka karan hoti hai.
jyotishiya upayah- madhumeh hone par shukravar ko safed kapre men shraddhanusar safed chaval ka solah shukravar tak dan karna chahie. yah dan kisi mandir ya jarurtmand vyakti ko karna chahie sath hi un shun shukray namah mantra ki ek mala nirantar karni chahie.
isi prakar brihaspati v ch ndrama ki vastuon ka dan kiya jana chahie. sham ko ya ratri men mahamrityunjay mantra ki 1 mala jap karni chahie. pushya nakshatra men sangrah kie gae jamun ka sevan karne v karele ka paudar subah d udh ke sath lene se labh hota hai.
shubh nakshatron men aushdhi sevan aur havnah- navin aushdhi ka aranbh ashvini, pushya, hast aur abhijit nakshatron men karna shubh hai. gochriya grahon ki ashubhta ko shubh karne ke lie aushdhiya snan karna chahie. grahon ke dushit hone par havan karvana shubh hai. surya ki shanti ke lie samidha, ak ya mandar ki dali grahan karni chahie.
chandrama ke lie palash, mangal ke lie khadir ya khair, budh ke lie apamarg ya chichirha, guru ke lie pipal, shukra ke lie udumbar ya gular, shani ke lie khejri ya shami, rahu ke lie durva tatha ketu ke lie kusha ki samidha, saral, snigdh dali havan ke lie grahan karni chahie aur grahon ke mantron ke sath yagyahutiyan deni chahie.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!