chaitra, asharh, ashvin aur magh ke shukla paksh ki pratipda se navmi tak ke nau din navratra kahlate hain. inmen chaitra ke navratra ‘vasantik navratra’ aur ashvin ke navratra ‘shardiya navratra’ kahlate hain. inmen adyashakti jagat janni sinh vahini man durga ki vishesh aradhna ki jati hai. yah navratra vrat stri aur purush donon kar sakte hain.
yadi svayan n kar saken to pati, patni, putra ya brahman ko pratinidhi banakar vrat purn karaya ja sakta hai. vrat men upvas, ayachit (bina mange prapta) bhojan, nakt (ratri men bhojan karna) ya ekbhukt (ek bar bhojan karna) jo ban sake, yathasamathrya karen.
yadi navratron men ghat-sthapan ke bad sutak (ashauch) ho jae to koi dosh nahin lagta, parantu pahle ho jae to pujnadi svayan n karen. yadi ashauch ka pahle se hi anubhav ho raha ho, to nandishraddh karana labhkari rahega.
pujavidhi: chaitra shukla pratipda se pujan praranbh hota hai. ‘sammukhi’ pratipda shubhkari hai. atah vahi grahan yogya hai. amayukt pratipda men pujan nahin karna chahie. parantu jahan pratipda tithi ka lop ho raha ho vahan amayukt pratipda men bhi shubh samay vichar kar pujan karna chahie. sarvapratham pratahkal svayan snanadi krityon se pavitra ho, nishkamaparak ya kamnaparak sankalp kar gomay se puja sthan ko lipakar us par pavitra mitti se vedi ka nirman karen, fir usmen jau aur gehun boe tatha us par yathashakti mitti, tanbe, chandi ya sone ka kalash sthapit karen.
yadi purn vidhipurvak karna ho, to panchang pujan ganeshanbika, varun, shodshmatrika, saptaghritmatrika, navagrah adi devon ka pujan tatha punyahvachan brahman dvara karaen ya svayan karen.
taduprant man bhagvti ko sinhasnarurh kar shodshopchar pujan (avahan, asan, padya, aghrya, achaman, snan, snanang achaman, dugdh snan, dadhi snan, ghrit snan, madhu snan, shakra snan, panchamrit snan, gandhodak snan, shuddhodak snan, achaman, vastra, achaman, saubhagya sutra, chandan, haridrachurn, kunkum, sindur, kajal, davu arkan ru , vilvapatra, abhashu an, pashu pamala, nanaprimal dravya, saubhagyapetika, dhup, dip, naivedya, achaman, ritufal, tanbul, dakshina, arti, pradakshina, mantra pushpanjli, namaskar, kshama yachna, aparn (¬ tatsad brahmarpanamastu. vishn ave namah, vishnave namah, vishnave namah, karen.) samathryanusar nitya hom, shri durgasaptashati ka sanput ya sadharan path ya man bhagvti ke lila charitron ka shravan ya mantron ka vidhivat jap karen. akhand dipak ka bhi vidhan hai.
kumari pujn: ‘kumari pujn’ navratra vrat ka anivarya ang hai. kumarikaen jagajjanani jagdanba ka pratyaksh vigrah hain. samathrya ho to nau din tak nau anyatha sat, panch, tin ya ek kanya ko devi manakar puja karke bhojan karana chahie.
ismen brahman kanya ko shreshth mana gaya hai. asan bichakar ganesh, vatuk tatha kumariyon ko ek pankti men baithakar ‘¬ gan ganptye namah’ se ganesh ji ka ‘¬ vatukay namah’ se vatuk ka tatha ‘¬ kumaryai namah’ se kumariyon ka kramshah panchopchar pujan karen. iske bad hath men pushp lekar nimnankit mantra se kumariyon ki prarthana karen-
mantraksharamayin lakshmin matrinan rupdharinim.
navdurgatmikan sakshat kanyamavahyamyaham..
jagatpujye jagadvandye sarvashaktisvarupini.
paju a n grihan kaumari jaganmatarnama'e stu t.e .
kahin-kahin ashtami ya navmi ke din ya nityaprati karahi puja ki bhi paranpra hai. karahi men halva, puri, pua adi banakar unhen devi ji ko arpit kiya jata hai. tatpashchat chamche aur karahi men mauli bandhakar ‘¬ annapurnayai namah’ is nam mantra se panchopchar pujan karna chahie. punah kumari balikaon ko bhojan karakar unhen yathashakti vastrabhushan, dakshinadi den v sasamman vida karen.
man bhagvti ki vishesh kripa prapti hetu shodshopchar pujan ke bad niyamanusar pratipda tithi ko naivedya ke rup men gay ka ghrit man ko arpit karna chahie aur fir vah ghrit brahman ko de dena chahie. iske falasvarup manushya kabhi rogi nahin ho sakta.
dvitiya tithi ko pujan karke bhagvti jagdanba ko chini ka bhog lagaen aur brahman ko de den. aisa karne se manushya dirghayu hota hai.
tritiya ke din bhagvti ki puja men dudh ki pradhanta honi chahie aur pujan ke uprant vah dudh brahman ko de dena uchit hai. isse sare dukh dur ho sakte hain.
chaturthi ke din malpue ka naivedya arpit kiya jae aur fir use yogya brahman ko de diya jae. is apurva dan se har prakar ka vighn dur ho jata hai.
panchmi tithi ke din puja karke bhagvti ko kela bhog lagaen aur vah prasad brahman ko de den. aisa karne se purush ki buddhi ka vikas hota hai.
shashthi tithi ke din devi ke pujan men madhu ka mahatva bataya gaya hai. vah madhu brahman apne upyog men len. iske prabhav se sadhak sundar rup prapt karta hai.
saptami tithi ke din bhagvti ki puja men gur ka naivedya arpit karke brahman ko de dena chahie. aisa karne se purush shokmukt ho sakta hai.
ashtami tithi ke din bhagvti ko nariyal ka bhog lagana chahie. fir naivedya rup vah nariyal brahman ko de dena chahie. iske falasvarup us purush ke pas kisi prakar ka santap nahin a sakta.
navmi tithi ko bhagvti ko dhan ka lava arpit karke brahman ko de dena chahie.is dan ke prabhav se purush ihlok aur parlok donon men sukhi rah sakta hai.
dashmi tithi ke din bhagvti ko kale til ka naivedya brahman apne kam men le len. aisa karne se yamlok ka bhay bhag jata hai.
pujan nityaprati niyamanusar karen. visarjana- nau ratri vyatit hone par dasven din ya purnima tithi ko visarjan hetu pujnoprant nimn prarthana karen-
rupan dehi yasho dehi bhagyan bhagvti dehime.
putran dehi dhanan dehi sarvan kamanshch dehime..
mahishaghni mahamaye chamunde mundamalini.
ayurarogyamaishvaryan dehi devi namo'stute..
if you are facing any type of problems in your life you can consult with astrologer in delhi