vibhinn dharm evan jyotishiya upay prashna: kya jyotishiya upay batate samay jatak ke dharm ka vichar bhi avashyak hai? ya sabhi jatkon ke lie jyotish men ek saman upay hi hain? yadi vibhinn dharm ke jatkon ke lie alg-alag upay hain, to hindu, muslim, sikkh, isai, parsi ya anya dharm ke jatkon ke lie vibhinn samasyaon hetu ap kya upay batayenge. jatak, vibhinn dharm evan upay: is brahmand men tin chijen vidyaman (drishya/adrishya rup men) hain- parmatma, prakriti (jagt) aur prani (jiv). ye tinon sada hain aur sada hi rahengi. yah jagat karm pradhan hai tatha iske karÿaa prani hain. parmatma in donon ke madhya setu ka karya karte hain arthat donon ko karyon ka fal dete hain. parmatma yah fal prakriti (saur mandala) ke madhyam se jivon ko dete hain. is brahmand arthat prakriti men anek sauramandal hain. inmen se ek sauramandal men prithvi par manushya adi samast jiv vas karte hain. is sauramandal men 2 chaya grahon- rahu evan ketu ko milakar kul 9 grah- 7 anya- surya, chandra, mangal, budh, brihaspati (guru), shukra v shani evan 12 rashiyan tatha 27 nakshatra hain tatha sanpurn sauramandal ko 12 bhagon men banta hai. jahan grah, rashiyon evan nakshatron ke bich gati karte hain, ye bhag janmakundli ke 12 bhav (ghar) kahlate hain, jinse manushya (jatk) adi jivon ke upar ghatne vali vibhinn ghatnaon ka vichar kiya jata hai. grahon, nakshatron, rashiyon evan bhavon ko jyotish vidya ke antargat gina jata hai, jo jatak dvara kiye gaye karmon ka fal (chahe ye purvajanm ke ya vartaman arthat is janm ke athva agle janm ke arthat tinon hi kal ke kyon n hon), pap evan punya arthat duahkh-sukh ke rup men dete hain. is sauramandal men prithvi par hi sabhi dharmon ke jatak nivas karte hain atah grahon ka prabhav bhi sabhi dharmon ke jatkon ke lie ek saman arthat grah vishesh se sanbandhit hote hain. sauramandal ke jyotish ka gyan parmatma dvara adrishya rup se diya gaya divya gyan hai jo keval ek hi dharm arthat satya ko janta hai aur iske anusar hi vibhinn dharmon ke jatkon ko shubh, ashubh fal milte hain. is prithvi par alg-alag dharmon ke jatak nivas karte hain, ye dharm manushya dvara hi nirmit dharm hain n ki parmatma dvara. prachin, anadikal se ek hi dharm ‘‘hindu’’ jise ‘‘sanatan dharma’’ bhi kahte hain, chala a raha hai. yah hindu, sanatan dharm, hindu shastra par adharit dharm hai. hindu shastra men jatkon ki nimn char shreniyan hain- jaise-jaise manushya ne unnati ki naye avishkar evan khojen ki, to isse naya gyan mila jiske falasvarup manushya ki mansikta (soch) men badlav aya. tab nimn vargon ne bhi dasta ka jivan (karma) chorakar uchch vargon ki bhanti vyapar, yuddh, vidya adi ka karya karna chaha. tab yahan se ‘hindu’ dharm men se vibhinn dharmon jaise- muslim (islam), sikkh, isai, parsi, bauddh, jain adi ka janm hua arthat jatak vibhinn dharmon men bante. ye sabhi dharm to manushya dvara nirmit dharm the. atah inke jyotishiya upay bhinn kaise ho sakte hain arthat jyotishi upay saman hone chahie kyonki jyotishiya to parmatma dvara nirmit sauramandal ke grahon, nakshatron adi ki divya adrishya vidya hai arthat jyotishiya upay batate samay jatak ke dharm ka vichar karna avashyak nahin hain. vaise sabhi dharmon ke jatkon ke lie upay saman hi rahte hain fir bhi jatak chahe to apne-apne dharm vishesh ke upay kar sakte hain. upay kisi bhi dharma-vishesh ke hon, samasya se sanbandhit sahi upay karne par labh milega anyatha hani bhi ho sakti hai. udaharan, jaise- bhagvan shrikrishn ki janmakundli men lagn evan rashi ka svami ek ‘shukra’ grah chathe bhav men navmesh evan dashmesh shani ke sath sthit tha tatha panchmesh budh bhi pancham men hi svagrihi, uchch sthit tha. yahan par shrikrishn ke lie upay ke rup men hira ya safed pukhraj, nilam evan panna ka sujhav dena labhdayak hoga. jabki ki manik (jo ki shukra ke shatru grah surya ka ratn hai), pila pukhraj evan munga (ye bhi shatru ratn hain) pahnane par hani karega. atah inka sujhav dena ashubh rahega. yahan par yadi surya, brihaspati evan mangal ka upay karna ho to anya upay jo vibhinn dharm se sanbandhit hane, kar sakte hain. chunki shrikrishn yadav vansh v hindu dharm ke the. atah lal kitab ke surya, brihaspati evan mangal ke upay karne par labh hi milega. chahe jatak ka dharm koi bhi kyon n ho, jyotishiya upay se labh hoga kyonki ve jatak ke dharm par nirbhar nahin karte hain. han, alg-alag dharmon ke kuch upay alg-alag ho sakte hain. jaise- hindu dharm ka jatak kisi bhi hindu dharm ke devta ke mandir men ja sakta hai. muslim dharm ka jatak masjid men jata hai tatha sikkh evan isai dharm ke jatak kramshah gurudvare evan girjaghar men jate hain. yah jatak ki apne dharm ke prati astha vali bat hai. yadi ek hindu dharm vala jatak masjid, gurudvare, girjaghar adi men jata hai, to vahan jane par bhi us hindu jatak ko labh hi hoga, hani nahin hogi kyonki ishvar to ek hi hai parantu inke rup anek hain jo alg-alag dharmon men avtrit hokar manav ko sangthit hone ka sandesh dete hain. vedon men varnit hai ki jab satya/dharm ki hani hoti hai to shrihri (palnhar) ne alg-alag samay men alg-alag rup (avtar) dharan kiye the tatha dharm ki purnasthapna ki thi. abhi tak shrihri/vishnu ne 23 avtar (rup) dharan kiye hain tatha 24van avtar ane vala hai. budh grah ke ansh se bauddh avtar evan anya rup mahavir svami ne kramshah bauddh evan jain dharm men avtrit hokar dharm ki sthapna ki. halanki unki yah sthapna anya rup (avtar) ki bhanti raudra rup vali n thi. parantu gyanatmak thi. unhonne gyan ka divya sandesh dekar dharm ki sthapna ki. vibhinn dharmon ke upay, vishleshn: 1. hindu dharma: hindu dharm jagat ki utpaÿia ka adhar vedon ko manta hai tatha ‘‘gayatri’’ vedmata hain. inse hi prakriti ke tinon tatvon ka nirman hua. jise sankshep men sarni-1 men darshaya gaya hai- hindu dharm ka sanket ‘‘un’’ hai. bhagvan vishnu jagat ka palan (dharma/ satya ka punasrthapan hone) karne ke lie vibhinn rup samyanusar evan avashyaktanusar dharan karte hain. unhonne abhi tak 23 avtar (rup) dharan kiye hain tatha 24van avtar ‘‘kalki’’ joki ‘‘parshuramji’’ ke samakaksh hi hoga, ana baki hai. nau grahon ke ansh se shrivishnu ne jo bhi avtar dharan kiye, unhen nimn, sarni-2 men darshaya gaya hai, hindu dharm ya anya dharm ke jatak inhen upay ke rup men karke labh le sakte hain. in sabke alava hindu dharm men kuch devi-devta ki bhi puja karte hain. isse bhi vibhinn samasyaon jaise- vivah, yathechch santan n hona, shiksha men rukavat, berojgari, vyapar men ghata, dhanabhav, pramoshan v bhagya badha svasthya hani mukdma, durghatana, mrityu (akal) adi men inki puja se labh milta hai. jab tak ichchit fal ki prapti n ho, tab tak apni manpsand vastu ka tyag karne se bhi labh hota hai. anya dharm ke jatak bhi is upay ko karke labh le sakte hain. 2. muslim (islam) dharma: islam dharm ke jatak apne bhagvan yani allah ko yad karte hain. muhammad, allah ke paigambar hain. allah ko din men 5 bar namaj parhakar yad kiya jata hai. shukravar (jumma) inka vishesh din hai. allah ko yad karne par muslim jatak ko sabhi samasyaon men labh milta hai tatha jivan men barakat hoti hai. iske alava muslim dharm ke jatak apni samasyaon ko dur karne ke lie allah ke darbar arthat masjid men bhi jakar upay karte hain. ve lal kitab v arbi jyotish jo urdu men likhe gaye hain, inke upay karke vibhinn pareshaniyon men labh lete hain. iske alava muslim dharm ke jatak bachchon ki najar utrvane ke lie maulvi ki sahayta lete hain jo jhar-funk vidhi se bachchon v baron ki najar utarakar upay karte hain. gale ya hath men tabij ya mauli ka dora bhi abhimantrit karke bandhne ka ek paramparik upay hai. isse jivan sukhamay , khushnuma rahta hai. jatak svasth rahta hai shiksha, naukri, pad, vivah, santan, dhan, makan, roti adi pareshaniyane men labh milta hai. muslim arthat islam dharm men ‘‘lukmani falnama’’ hai, jo hakim lukman ne diya tha. koi bimar vyakti ya anya jatak is falname par allah ya apne ishtadev ko yadakar is chart par madhyama anguli (edi) rakhakar apni samasyaon ke hal (uÿar) prapt kar sakte hain. hakim lukman falnama chart ke fal (uÿar) evan upay: 1. fal umda hai. safar pe ja, tamanna purn hogi. bachcha hone vala ho, to khushi milegi. bare logon ke sath milne se najren inayat ho. 2. khyalat purn honge. purva disha ki taraf jane se avashya hi umda fayda hoga. janvron ke sath ya kharid farokht se sukunekhas hoga. 3. mushkil barhegi. jo bhi tamanna dil men hai vah dil men hi rah jayegi arthat puri hi hogi. iljam lagega. upay ke rup men jumme ke din ek fakir ko do roti, do paise aur do haldi den, barakat hogi. 4. yah vakt pareshani ka hai. lapta ya bichura insan milega. yadi bimar hain, to khyalekhas rakh barna bimari barhegi. 30 din sabra kar, khud pe yakin kar, uska rahmokaram hoga. yah iska upay hai. 5. yah fal najre inayat hain, tu khush hoga. ek iÿafak aisa jurega ki khushi duni ho jayegi. 6. fal arthat fal umda hai, sabra kar. vakt lagega, magar sab dhire-dhire pura hoga. abhi taklifon men hai, sabra rakh 24 din bad vakt badlega. achcha hoga. yahi upay hai. 7. fal kharab hai. taklifane barhengi. shadi men der kar, tamannaon men adange ayenge. iljam n lage atah tu savdhan rah. 8. vakt ka chal samajh. 15 din tak ruk ja. bujurgon se salah leke upay kar. 9. fal (fal) umda hai, rahmokaram hoga. sukune khas milega. 10. shadi ke lie vakt achcha hai, bare-bujurgon, insanon se mil, barakat hogi. 11. fal umda hai. tamanna puri hogi. vyapar men barakat hogi. 12. fal umda hai. kam men barakat hogi. mijaj khush hoga. bail (pashu), janavar se taklif hogi, atah savdhan rah, bachakar chalne ka upay kar. 13. marj dur hogi. dushman dur honge. vakt achcha a raha hai. 14. chand behatar hai, rajdrbar se labh hoga. 15. kalam se takat barha. lekhan karya adhik kar, barakat hogi. 16. mukaddar banega, barhega. budhvar ko tin anvla, haldi ke rang ka kapra v do paudhe kisi garib ko dene ka nek karya kar. yah upay muslim ke alava anya dharm ke jatak bhi karke vibhinn samasyaon ke fal v upay janakar fayda le sakte hain. yah sabhi ke lie hai. inka pramukh tyauhar id aur roja rakhna hai. isse bhi samasyaon men labh milta hai. muslim dharm men masjid ke alava ‘‘dargah’’ men bhi vibhinn pareshaniyane ki mukti ke liye jate hain. inke dharm ka sanket ‘‘786’’ shubh hai. inmen ‘allah’ ko ‘‘khuda’’ bhi kahte hai. inmen haj yatra (makka, madina) jivan men ek bar (kam se kam) karna bhi shubh rahta hai. 3. sikkh dharma: sikkh dharm men bhi nimn do shreni hain- û pagri vale: pagri vale sikkh ke guru shrinanak hain. purnima ko jinki guru nanak jayanti ke rup men manayi jati hai. is dharm vale jatak apni samasyaon ke upay ke liye ‘‘gurudvare’’ jate hain. inke guru ko ‘‘vahe guruji’’ se sanbodhit karte hain. gurudvare men granthiji hote hain jo vibhinn guruon ki vani sunate hain. gurudvare jakar sir dhakakar baithakar prarthana karte hain, guru granth ke vraton ka palan karte hain, matha tekte hain, inki vani ke likhe gutke bhi parhte hain, pasra ad pat e h.nai ajakal sindhi dharm samaj ke log bhi gurudvare jate hain. inke alava inki astha ‘‘sain baba’’ ke prati bhi hai. atah vibhinn pareshaniyon men inhen yad karte hain. û bina pagri vale: bina pagri vale sikkh dharm ke jatak ‘‘ek tu hi nirankar’’ men vishvas rakhte hain halanki ye bhi gurudvare jate hain upay ke rup men ye bhi guru ki prarthana karte hain jisse vibhinn samasyaen dur hokar labh mil sake. 4. isai env parsi dharma: isai dharm vale vale 25 disanbar (prati varsha) ko ‘‘krisamas de’’ ke rup men manate hain. is dharm ke pravartak prabhu ‘‘isa masih’’ ka janmadin is din haippi krisamas de kahakar evan kek khakar manate hain. isse jatak ke jivan men ane vali samasyaon ka nidan ho sake. pura varsh sukh v khushi se bite. is dharm vale jatak apni vibhinn samasyaon ke nidan ke lie uprokt samasyaon ki bhanti ‘’charcha’’ ya ‘‘girjaghr’’ men prarthana kar dur karte hain. padri se ashirvad lete hain. gale men kraes ka chihn ‘g’ chen men dharan karte hain jisse jivan men samasya n aye ya aye to dur ho jaye. iske alava parsi dharm vale bhi girjaghar men hi jakar samasyaon ke lie prarthana karte hain. ye sabhi upay vibhinn dharm vale jatak bhi kar sakte hain.