yug-yugantar se manushya apna jivan kashton se bilkul mukt hokar jina chahta hai. vigyan ke sabhi shakhaon ke sabhi shodhen evan avishkaron ka ekmatra uddeshya anand ki prapti hai chahe vah adhyatmik ho athva sansarik. aisa pratit hota hai ki is prakriya se hi manushya vartaman star tak pahuncha hai.
purva ke vidvanon ne manushya ke uddeshyon ke upar chintan karke kuch niyamon ka pratipadan kiya hai jo ab riti-rivaj ban gae hain. yah durbhagyapurn hai ki adhunik manav ne in niyamon men chupe hue vaigyanik si(anton ki avhelna kar di hai. aie ham vastu purush mandal ka parikshan kar kisi nirman athva bhavan ke svasthya ke vishay men pata lagaen.
aisa paya gaya hai ki jis bhavan ka nirman vastu purush mandal ke niyamon ke anukul hua hai us ghar ka svasthya uttam rahta hai tatha ghar ke nivasi bhi purn rup se sanrakshit rahte hain.aj ke pariprekshya men vastu purush ka tatparya kisi sthal ki yojna se hai.
vastu ek jaivik avayav hai tatha char evan sthir, prithvi tatha iska vayumandal panch maulik tatvon prithvi, jal, agni, vayu evan akash se nirmit hai. aisa mana jata hai ki ek parmanu men jo avayav pae jate hain sanpurn brahmand men bhi ve avayav maujud hote hain isilie kaha gaya hai- yat pinde tat brahmande. is kathan ko si( karne ke lie nimnankit tark die ja sakte hain:
1. vastu purush is prakar se lete hue hain ki unka chehra evan pet bhumi ko sparsh kar rahe hain. unka sir uttara-purva evan pair dakshin-pashchim ki or hai. dabav bindu arthat muladhar chakra prithvi tatva ko nirdisht karta hai. muladhar chakra ka adhar sthir hona chahie. vastu purush ki sthiti ke anusar yah disha dakshin-pashchim hai.
atah isi karan se aisa kaha gaya hai ki bhavan ke dakshin-pashchim bhubhag ka nirman is prakar se kiya jana chahie ki vah bhari vajan ka bhar sahne men saksham ho. vayumandliya vritt ke anusar bhi dakshin-pashchim bhubhag sarvadhki ushma prapt karta hai. isi karan se yah salah di gayi hai ki is disha ki divaren jyada moti evan unchi banayi jani chahie.
2. sharir men svadhshthian chakra pet ke nichle hisse men donon kidniyon ke samip hai. yah jal tatva se sanbandhti hai. vastu purush mandal ke anusar is chakra ki sthiti dakshin evan pashchim men hai. isilie yah salah di gayi hai ki jaliya kshetra jaise taeylet ityadi ka nirman inhin dishaon ki or karna chahie. yah gande jal ka kshetra hai.
3. manipur chakra nabhi par hai. yah chakra urja athva agni se sanbandhti hai. mata ke garbh men bhrun ko bhojan evan urja nal ke madhyam se bhojan ke sar evan urja ke rup men prapt hota hai jo ki nabhi se jura rahta hai. vastu purush mandal nabhi ke sthan par brahm ko pradarshit karta hai. kamal brahm ka adhar hai atah nabhi brahm ko jiv se athva pind athva jivan se jorta hai. atah isi karan se is sthan ko bilkul khali rakhne ki salah di gayi hai. isilie kisi bhavan ke kendrikrit varg ko bilkul khali evan khula chorna chahie. aisa mana jata hai ki vastu purush isi khule kshetra se shvans lete hain.
4. anahat chakra hriday ke samip hai. yah vayumandal athva vayu se sanbandhti hai. vayu ka parigaman sharir men pafepfron ke dvara sanchalit hota hai.
5. vishu(i chakra gale men hota hai. gale men khokhlapan akash tatva ko nirdisht karta hai. ¬ shabd ka uchcharan gale se hi kiya jata hai. kisi bhi uchcharan ki pratidhvani sir ke khokhle bhag se evan mastishk ke rikt sthan se utpann hoti hai. vastu purush ka sir uttara-purva men hai, yah disha antriksh se sanbandhti hai. vayumandliya sthiti se yah bhubhag thanda hota hai. isilie is disha men puja ghar ke nirman ki salah di gayi hai.
uparyukt ke atirikt vastu purush ka linb bhi bhavan nirman se sanbandhti hai. pachan ke lie livar ek mahatvapurn ang hai. livar sharir ke dakshin-purva bhag men sthit hota hai. atah sthaptiyon ko is disha men rasoi ghar ke nirman ki salah deni chahie kyonki yah agni se sanbandhti hai tatha surya sarvapratham isi disha men pahunchta hai.
rat men sangrahit pradushan surya ki kirnon ke dvara pravahit ho jata hai. yahi karan hai ki rasoi ghar ke nirman ki salah isi pahlu ko drishtigat rakhakar dakshin-purva men karne ki di jati hai. uttara-pashchim kshetra ke adhpiti vayu hain. vastu purush ke pet, tilli evan malashay is disha men hote hain. is disha men stor rum banane ki salah di jati hai.
chikitsa shastra ke anusar tilli sharir men rakt ko jama karne tatha uska pravah sucharu rup se banaye rakhne men madad karta hai. jari-butiyon ke paudhe uttara-pashchim men lagane ki salah di jati hai. aisi salah dene ka tatparya yah hai ki grih ke nivasiyon ko in jari-butiyon ke sugandh hava ke dvara milte rahen.
matsya puran ke anusar vastu purush mandal men vastu purush ke vibhinn angon ke sthan ke lie khas devta hote hain. aisa kaha jata hai ki uttara-purva men brihaspati grah evan ishvar ka nivas hota hai. atah is kshetra men mansik karya karne ke lie kamre evan puja ghar nirmit kie ja sakte hain. dakshin-purva men shukra grah evan devi parvati ka nivas hota hai. aisa mana jata hai ki shukra bhog-vilas ka dyotak hai tatha parvati sanketatmak rup se man ki mata hain. chanchlta mastishk ka svabhav hai.
yadi parvati ghar ko sanbhalne vali ban jati hain to unka sthan is disha men grihini ki tarah sthit hoga. isi karan se is disha men rasoi ghar banane ki salah di gai hai. dakshin-pashchim rahu evan kam ke dvara niyantrit hota hai. atah is disha men shayan kaksh sthit hona chahie. rahu ko apurn mana jata hai. islie jivan men purnata lane ke lie is kshetra ko vaivahik jivan ke uddeshya se chuna gaya hai.
jaisa ki purva men kaha gaya hai ki vastu purush ka pith upar ki or hota hai. is si(ant ka tatparya yah hai ki bojh hamesha pith par hi uthaya jata hai. yah niyam hai ki kisi bhi stanbh ka nirman vastu purush ke sanvednshil bindu par nahin kiya jana chahie. sharirik shastra ke anusar sanvednshil bindu pravesh evan nikas dvar hain. aisa mana jata hai ki yadi pravesh evan nikas dvar avru( ho jaega to vastu purush ka dam ghut jaega.
sanvednshil bindu banh evan pair ke joron par bhi hote hain. yadi in sthanon par stanbh ka nirman hoga to ise upyukt adhar evan bal nahin prapt hoga. isilie in binduon ko stanbh banane ke lie upyukt nahin mana gaya hai. dakshin pashchim ko bhari rakhne tatha uttar purva ka halka rakhne ki bat kahi gayi hai. aishanya akash tatva ka sthan hai atah yahan par devi-devtaon ko sthapit karna chahie.
yah prakritik niyam hai ki adhar hamesha bhari hona chahie tatha sir par bojh nahin dalna chahie. pahari, parvat evan vriksh bhi aisa hi nirdeshit karte hain. prakriti ne hamen panch indriyan pradan ki hain. ye pramukh ang hain - ankh drishti ke lie, kan shravan ke lie, nak sunghne ke lie tatha munh svad lene ke lie, ye sabhi sharir men sir ke bhag men sthit hain. vastu purush ka sir aishanya men hai. sir ko hamesha surakshit rahna chahie.
isilie uttara-purva ko hamesha bhari nirman se mukt rakhna chahie tatha yahan stanbh adi ka nirman nahin karna chahie. hamara svasthya tabhi thik rahta hai jab ham prakriti ke niyam ke anusar apne khan-pan ka dhyan rakhte hain. thik isi prakar se kisi bhi bhavan ka svasthya athva vastu tabhi thik rahega jab nirman prakriti ke si(anton ko samman dete hue kiya jaega. sharir ke vibhinn ang apne niyat sthan par hona avashyak hai.
isi prakar se ghar ke kamre bhi upyukt sthan par banaya jana chahie. isse ghar ka svasthya achcha rahega tatha ghar men rahne vale log khush rahenge. yadi kisi ki ankhen kandhe par sthit hon to yah asamanya pratit hoga. yahi bat kisi bhavan ke mamle men bhi lagu hoti hai. brahmand ka niyam hai ki surya kendra men hai tatha prithvi evan dusre grah surya ke charon or chakkar lagate hain.
vastu shastra men saman niyam lagu hote hain. sabhi gharelu karya jaise puja, adhyayan athva bhojan banane ka kam purva evan usse lagi hui dishaon jaise uttara-purva evan dakshin-purva men sanpadit kiye jate hain. surya dopahar men madhya akash men sthit hota hai isilie grih ka madhya bhag bhojan kaksh evan karya sthal ke rup men nirmit kiya jata hai. suryast ke pashchat pashchim se lage hue asman arthat dakshin-pashchim evan uttara-pashchim shayan kaksh evan bhandar grih se dhank jate hain.
amerika adi deshon ke sarvashaktiman hone ke piche vastu karan yahan yah dhyan dena kapfi ruchikar hai ki vastu ke si(ant do deshon ki simaon par bhi lagu kie ja sakte hain. sanyukt rajya amerika ke bhautik manchitra ke adhyayan se yah dekha ja sakta hai ki pashchim men raeki parvat ;13000 pafitaddh ke purva men sthit apleshiyan parvat ;3000 pafitaddh se adhki unchai hai tatha uttara-purva men vistar ke atirikt iske panch jhil tatha uttara-purva ki or pravahit hone vali sent laerens nadi ne ise vishva ke sabse shaktishali desh ki sthiti pradan ki hai.
purva men maunt blaink ;15771 pafitaddh, jura parvat, vaesjes evan alps sthit hone ke karan prafans kabhi bhi shikhar par nahin pahunch paya. nepoliyan ke samrajya ke dakshin-purva men do vistar the jiske parinamasvarup uske samrajya ka vibhajan ho gaya.
britni ke pathar, pashchim men samudra tal se unchai, uttara-purva kata hua, uttara-pashchim evan dakshin-pashchim men thori vri(i ne prafans ko bhavishya ke akraman evan yu(on ke lie sanvednshil bana diya hai. jarmani ke uttari bhag men ‘naerth jarman plen’ hai tatha iska dakshini kshetra parvaton se ghira hua hai jiske karan jarmani shaktishali hua tatha iska ekikaran bhi hua.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!