ram nam tulsidas ki najar men acharya dae. lakshmi narayan sharma ‘mayank ram nam mani dip dhar, jih dehri duar. tulsi bhitar bahrhu, jo chahsi ujiyar.. ram’ shabd mahamantra hai. yah keval dasharath nandan kaushalya tanay ka hi nam nahin hai. yah to samast brahmand ke niyanta, sab devon ke dev adi shakti evan srishtikarta ka nam hai jo sant kavi tulsidas ji dvara rachit ramchritmanas ke anusar nirgun hote hue bhi prem evan bhakti ke karan maryada purushoÿam ram ke rup men dasharath kaushalya ke yahan avrit hue hain- vyapak brahm niranjan, nirgun vigat vinod. soi aj prem bhagti vas, kaushalya ki god.. us parmsÿaa ke manushya rup men avtrit hone ka mukhya karan prem bhakti hai. ram shabd sabhi dharmon ka mul hai. kaliyug men manushya ki umra itni kam rah gai hai ki vah yagya, jap, tap adi nahin kar sakta hai. aise men ram ka nam lene matra se in sab ka fal mil jata hai. yah kali kal n sadhan duja. yog, yagya, tap, vrat hari puja. ramhin gayhi sumirihi ramhin. satat sunhi ramgun gramhin.. jo log kalikal men shriram nam ka ashray lete hain, unhen kaliyug unhen badha nahin pahunchata. tulsi ‘ra’ ke kahat hi, nikasat pap pahar. pun avan pavat nahin, det makar kivar.. ram bolte samay ‘ra’ kahte hi hamara munh khulta hai aur hamare andar sthit pap nikal jate hain. ‘ma’ ka uchcharan karte hi munh band ho jata hai aur pap punah pravesh nahin kar pate hain. yah sahi hai ki jis manushya ke purva janm ke sare pap nasht ho jate hain usi ka ramayan ke prati arthat ram ke gungan ke prati adhik prem hota hai. purarjitani papani nashmayanti yasya vai. ramayne mahapriti tasya v ai bhavti dhuvra m. . ramayan ke mahatva ke bare men bataya gaya hai katha ramayanasyapi nityan bhavti yadgrihe. tadgrihe tirth rupan hi dushtanan pap nashanam.. jis ghar men pratidin ramayan ki katha hoti hai vah tirth rup ho jata hai. vahan dushton ke pap ka nash hota hai. kitni anuthi mahima hai ram nam ki. vidhata ne hamen yah manushya tan diya hai taki ham ram nam jap kar moksh pa saken, ram ki bhakti pa saken. sagun upasak moksh n lei. ta kahin ram bhagti nij dei.. yadi ap nirgun ram ko bhajte hain to moksh pate hain. tabhi to nirgun upaskon ke ram ghat-ghat vasi hain. kasturi kundal base, mrig dhunrhe van mahin. aise ghat-ghat ram hain, duniyan dekhe nahin.. sant kabir kahte hain. nirgun ram japhu re bhai, avigat ki gat lakhi n jai.. ghat-ghat vasi ram ki vyapkta ko svikarte hue sant kavi tulsidas ji kahte hain - siyaram may sab jag jani. karhun pranam jor jug pani.. tulsidas ji ke lie sagun aur nirgun ke bhed vyarth hain. kahte hain - jo gun rahit sagun soi kaise. jalu him upal vilag nahin jaise.. arthat jis prakar barf aur pani ek hi hai, usi prakar sagun aur nirgun ek hi hai. brahm ram ten namu bar, bardayak bardani. ramayan sat koti mahan, liya mahesh jiyan jani.. vyakti chahe sagun ram ka nam le chahe nirgun ram ka donon men hi tyag, samarpan, prem, bhakti avashyak hai. kabir ki bani dekhie- kabira kuta ram ka mutiya mera naun.. gale ram ki jevri jit khinche ut jaun.. tulsidas ji isse aur age barh jate hain. ram ke prati unka samarpan dekhie- tulsi jake mukhan te, dhokhehu nikse ram. take pag ki panhin, mere tan ki cham.. sant kavi tulsidas ne ram ke ananya bhakt shri hanuman ji maharaj evan shiv kripa se ram gungan karte hue lokhit ke lie amar granth ramchritmanas ki rachna ki. vah jivan bhar prabhu ram ka gungan karte rahe aur ram ki kripa se lagabhag 126 varsh ki umra men mahaprayan kiya. lokhit ke lie lok bhasha men ramayan rachne ka adesh tulsidas ji ko bhagvan shiv ne hi to diya tha. tulsidas ji ramayan ki rachna sanskrit men karna chahte the lekin bhagvan shiv ne sapne men adesh diya- shiv bhakheu, bhasha men kavya racho, sur vani ke piche n tat pacho. sabko hit hoi, soi kariye, aru purva pratha mat achriye.. varnan milta hai ki mahaprayan ke samay unhonne apne bhakton ko yah sanket de diya tha ki ab vah is deh ko tyagna chahte hain- ram nam yash barni kain, bhayo chahat ab maun. tulsi ke mukh daribo, ab hi tulsi saun.. apne bhakton ke agrah par unhonne antim samay men sabhi ko ram nam lene ki salah di- alap to avdhi jiv, tamen bahusoch poch. karibe ko bahut hai, kah kah kijie.. par n puranhu ko, vedhu ko ant nahi. vani to anek, chiÿa kahan-kahan dijiye.. kavya ki kala anant, chand ko prabandh bahu. rag to rasile, ras kahan-kahan pijie.. lakhan men ek bat, tulsi bataye jat. janam jo sudhar chahau, ram nam lijiye.. jap, tap, puja, path, dan, yagya, dhyan, sadhna samadhi sabhi ko ram ko arpit kar dijie, safal hoga manav janm. sabhi dharmon ka antim lakshya us param saÿaa ki kripa pana hi hai. us saÿaa ko ham allah, isa, rahim, akal purush kisi bhi nam se pukaren vah to sabhi men ramne vala ram hai. ham sab ka niyanta hai. ham sab usi ke ansh hain aur ant men usi men mil jana chahte hain. hamen use kabhi nahin bhulna chahie. sansar men karm karte hue usi ko dhyan men rakhna chahie. yadi ham bhautik sukh sanpda chahte hain, to vah bhi vahi de sakta hai . yadi sharir ko kisi tarah ka kasht ho, to usi ko yad karen usi ko, usi se kshama mangen kahen- prabhu ! hamse koi apradh hua hai. kintu itna kathor dand n den. vah to din bandhu hai, apki pukar avashya sunega. bas sankalp len, use kabhi nahin bhulenge, vah karuna nidhan apki sahayta ke lie daura aega. karan ‘ram’ shabd to- mantra mahamni visham byal ke. maitat kathin kuank bhal ke.. ram ram ram ram, man mandir ram basen. jivan men ramen ram, ram bol lijiye.. ram ram nam se, pahan sagar men tare. ram nam nav men, bhav ko par kijiye.. rasna pai rakh nit, ram nam pavan ko.. ram ki uchang baith, bhagya likh lijiye.. ram ram ram ram, ram ram ram ram. athon yam nam ka, ‘mayank’ ras pijiye..
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